unitarianism英文

1.Brief introduction American Transcendentalism or“New England Transcendentalism” or “American Renaissance” (1836---1855) was the first American intellectual movement, which exerted a tremendous impact on the consciousness of American people. As Lawrence Buell states, “To proclaim transcendentalism’s impact, however, is easier than to define it, for the movement was loosely organized and its boundaries were indistinct”.New England Transcendentalism was, in essence, romantic idealism on Puritan soil. It was a system of thought that originated from three sources. First William Ellery Channing (1780---1842) was an American Unitarian clergyman. His Unitarianism represented a thoughtful revolt against orthodox Puritanism. Unitarianism believed God as one being, rejecting the doctrine of trinity, stressing the tolerance of difference in religious opinion, and giving each congregation the free control of its own affairs and its independent authority. It laid the foundation for the central doctrines of transcendentalism. Secondly, the idealistic philosophy from France and Germany exerted enormous impact on American intellectuals. Thirdly, oriental mysticism as revealed in Hindu and Chinese classics reached America in English translations. As a result, New England Transcendentalism blended native American tradition with foreign influences.Dissatisfied with the materialistic-oriented society and eager to save the soul with a doctrine of the mind, some American intellectuals were so athirst for new ideas that they formed an informal discussing group, the Transcendental Club, with some thirty men and women of Boston and Concord in 1836. They were strongly influenced by the new German idealism and delighted in abstract discussion. They met irregularly over the next four years at Ralph Waldo Emerson's home in Concord for the purpose of discussing the new ideas of life and society. This club was the first and most famous of a series of forums that served during the next few decades as social gathering points. It became the movement's magnetic center. From 1836 to 1835, they advocated their views and principles in various magazines. Besides, they even published their journal. The Dial (1840-1844).Their meetings and their journal promoted this movement and added prominence to it. Many people interested in the new ideas of transcendentalism were impressed by the brotherhood of humanity. In order to separate themselves from the evil society, they made two communitarian experiments by establishing ideal communities. George Ripley (1802-1880) set up the Brook Farm on Boston's outskirts, which ran from 1841 to 1847 with emphasis on cooperation without competition. On this farm, people shared in domestic and physical labor, and secured material and cultural welfare. It stressed educational reform and its most distinguished institution was its school. The great novelist Nathaniel Hawthorne (1806-1864) was once its member. It is a pity that a disastrous fire in the uninsured main building put and end to this experiment. The second experiment is Fruitlands, near Harvard, set up by Bronson Alcott (1799-1888) in 1843. On this farm, Alcott stressed the absolute avoidance of exploitation of man and beast. It lasted less than a year because it was more extreme in practice than the Brook Farm. Alcott also helped to organize and preside over the concord School of Philosophy (1879-1888), a summer seminar. This was the last significant activity of transcendentalism. However, in the 1830s and 1840s,transcendentalism was treated in newspapers and magazines as something between a national laughing stock and a clear menace to organized religion2. Major Concepts The term “transcendentalism” is derived from the Latin verb transcendere meaning, to rise above, or to pass beyond the limits. Transcendentalism has been defined as the recognition in man of the capacity of acquiring knowledge transcending the reach of the five senses, or of knowing truth intuitively, or of reaching the divine without the need of an intercessor. As the leader of this movement, Ralph Waldo Emerson interpreted transcendentalism as “whatever belongs to the class of intuitive thought,” and as “idealism as it appears in 1842.” He believed that the transcendental law was the “moral law” through which man discovered the nature of God as a living spirit. The major concepts that accompanied transcendentalism can be summarized in the following six points.(1) It stressed the power of intuition, believing that people could learn things both from the outside world by means of the five senses and from the inner world by intuition. But the things they learned from within were truer than the things they learned from without, and transcended them. It held that everyone had access to a source of knowledge that transcended the everyday experiences of sensation and reflection. Intuition was inner light within.(2) As romantic idealism, it placed spirit first and matter second. It believed that both spirit and matter were real but that the reality of spirit was greater than that of matter. Spirit transcended matter, and the permanent reality was the spiritual one. It stressed essence behind appearance.(3) It took nature as symbolic of spirit of God. All things in nature were symbols of the spiritual, of God’s presence. Nature was alive, filled with God’s overwhelming presence. Everything in the universe was viewed as an expression of the divine spirit. Behind physical objects was a universal soul. Nature was God’s enlightenment towards human beings. Therefore, it could exercise a healthy and restorative influence on human mind. Nature was ennobling and people were somehow better for being out in the woods or meadows. So people should come close to nature for instructions. Nature not only showed humanity its own materiality but taught human morality. Nature’s beauty was the beauty of human mind. The two were joined together. With this organic view in mind, it stressed unity of humanity and nature.(4) It emphasized the significance of the individual and believed that the individual was the most important element in society and that the ideal kind of individual was self-reliant and unselfish. It held that there was a greatness in all human beings that needed only to be set free. People should depend on themselves for spiritual perfection. As the individual soul could commune with God, it was, therefore, divine. With the assumption of the innate goodness of humanity, it held that the individual soul could reach God without the help of churches or clergy. While stressing individuality, it rejected the restraints of tradition and custom. The transcendentalist had an uncompromising concern for individual’s moral development rather than for social progress. The dignity of the individual remains a vital part of American creed even today.(5) Emerson envisioned religion as an emotional communication between an individual soul and the universal “Oversoul”. The “Oversoul” as called by Emerson was an all-pervading unitary spiritual power of goodness, omnipresent and omnipotent, from which all things came and of which everyone was a part. It existed in nature and in humanity alike and constituted the chief element of the universe. Generally, the Oversoul referred to spirit of God as the most important thing in the universe. Since the Oversoul was a single essence, and since all people derived their beings from the same source, the seeming diversity and clash of human interests was only superficial, and all people were in reality striving toward the same ends by different but converging paths. Thus was affirmed the universal brotherhood of humanity, and the ultimate resolution of all social problems. The harder each person strove to express his or her individuality, the more faithfully he or she followed the inner voice, the more surely would the aims of his or her life coincide with those of his or her neighbor.(6) It held that commerce was degrading and that a life spent in business was a wasted life. Humanity could be much better off if people paid less attention to the material world in which they lived.3. SignificanceTherefore, transcendentalism can be best understood as a somewhat late and localized manifestation of romantic movement in literature and philosophy. The triumph of intuition over five senses, the exaltation of the individual over society, the critical attitude toward formalized religion, the rejection of any kind of restraint or bondage to custom, the new and thrilling delight in nature --- all these were in some measure characteristic of transcendentalism. These ideas also inspired English poets Wordsworth and Coleridge as well as many German idealist philosophers. As formulated by Emerson, transcendentalism became a clarion call to action, exhorting young people to cast off their deadening enslavement to the past, to follow God within, and to live every moment of life with strenuousness, to regard nature as the great objective lesson proving God’s presence everywhere in His creation.Transcendentalism was also an ethical guide to life for a young nation of America. It preached the positive life and appealed to the best side of human nature. Therefore, it stressed the tolerance of difference in religious opinion and the free control of his own affairs by each congregation, and called to throw off shackles of custom and tradition, and to go forward to the development of a new and distinctly American culture. It insisted on the essential worth and dignity of the individual as a powerful force for democracy. It also advocated, and practiced, an idealism that was greatly needed in a rapidly expanded economy where opportunity too often became mere opportunism, and the desire to “get on” obscured the moral necessity for rising to spiritual height.New England Transcendentalism is important to American literature at least for two reasons. On the one hand, it is represented by two major writers of the country----Emerson and Thoreau. They became movers and shakers whose writings have had more and more impact with the passage of time. So far as these two writers are concerned, they were more enduringly important for their ideology than for their actual literary achievement. On the other hand, a new group of writers under the influence of Emerson and Thoreau began to apply transcendental ideas in their works. Almost all the writers of the period were more or less influenced by transcendentalist doctrines. Hawthorne, Melville, Lowell, Dickinson, and Whitman were all exponents of transcendentalism in one way or another. They created one of the most prolific periods in the history of American literature.4. Weaknesses The transcendentalist movement had a small membership and only lasted for a few years, but it has exerted great impact in the country. As time passes, the term “Transcendentalism” has lost its derogatory sense and become the condensation of American romantic movement in literature of the period. It lasting importance is great. Transcendentalism, however, was never a systematic philosophy. It borrowed from many sources and reconciled few of them. Whenever the demand of logic became too insistent, it turned to mysticism. It became a rationale for the pressure toward expansionism that was already turning people’s minds to the conquest of the West. It resulted far more often in rampant individualism than in a democracy of mutual helpfulness and equal opportunity. The denial of the reality of evil tended to make moral indignation an irrelevant emotion. The failure of transcendentalism as a moral force in American life was its denial of its real spiritual origin. People used it to justify their acquisitiveness and left it up to the principle of compensation to balance the rest of the account. These are its weaknesses.

意思是”计算机操作自动化程序的第一单元。”

Starter是一款将某些常规计算机操作自动化进行为目的的程序，运行环境：Win9X/Win2000/WinXP/Win2003/。

用于部分传动装置的现场调试。能够实现在线监控、修改装置参数，故障检测和复位，以及跟踪记录等强大调试功能。

unit本意可以用作名词，翻译为”单位、单元”等。

扩展资料：

STARTER软件的特点：

1、通过通讯模板或装置上的拨码开关实现地址设置，在MM4的PROFIBUS模板上完成。

2、在拨码开关全部拨到OFF状态时可以利用参数P918设置地址。

参考资料：Starter_百度百科 ，unit（英语单词）_百度百科

301.trem=quiver，表示“颤抖” tremdle v 发抖；摇动（trem+dle）tremor n 震动；小地震（trem+or）tremulous a 发抖的（trem+ulous……的）tremendous a 惊人的，可怕的（trem+end+ous→[让人]颤抖的→可怕的）302 tridut=give，表示“给予” trbute n 赠品；赞扬tributary a 进贡的，支流的（tribut+ary→给予东西→进贡的；支流给主流水）attribute v 归因于 n.属性（at加强动作+tribute→[把原因]给出→归因）attribution n 属性，归因contribute v 捐赠；贡献（con+全部+tribute→全部给出→捐献）contributor n 贡献者（contribute+or）contributory a 有贡献的distribution n 分配distribute v 分配：区分（bis分开+tribute→分开给→分配）retribution n 报酬；报复（re回+tribut+ion→给回去→报复，报酬）303 trud ，trus=push，表示“推” extrude v 挤出；冲出（ex出+trud+e→往外推→冲出）intrude v 硬挤进；侵入（in进+trud+e→推进去→挤进）intyuder n 侵入者（in+trud+er）intrusion n 侵入；干涉（in+trus+ion）obtrude v 管闲事；插嘴（ob加强动作+trud+e→硬推→管闲事）protrude v 伸出，突出（pro向前+trud+e推→向前推→伸出）protrusion n 突出，隆起detrude v 推倒（de下去+trud+e→向下推→推倒）abstruse n 深奥的（abs离开+trus+e→离开[人的知识]理解不能推进→深奥的）304 turb= stir“表示”搅动“ disturb v 扰乱，打扰（dis分开+turb→搅开了→搅乱了）disturbance n 骚动，动乱（disturb+ance）turbid a 混浊的（turb+id表形容词→搅动的→混浊的）turbine n 涡轮（turb+ine）turbulent a 骚乱的（turb+ulent多….的→搅动太多→骚动的）turbulence n 骚乱（turb+ulence）perturb v 骚乱（per始终+turb→始终搅动→扰乱）perturbaive a 扰乱的 （perturb+ative）imperturbaive a 沉着的（im不+perturb+able→不受扰乱[影响]沉着的）turmoil n 混乱（tur[=turb]+moil翻腾→搅动翻腾→混乱）305 tuine = twine，表示“编织” twine v 缠绕n. 股线entwine v 纠缠（en使+twine→使编织到一起→纠缠）intertwine v 编织起来（inter在中间+twine→互相编织在一起）untwine v 解开（un打开+twine→把编织在一起的解开）306 vmbr=shadow 表示“影子”umbrella n 伞（umbr+ella小东西→带来影子的小东西）umbra n 暗影umbrage n 树阴；不愉快（umbr+age状态→影子状态→树阴，不快[心中有影子]）penumbra n 半影（pen接近+umbra→接近影子的状态→半影）adumbrate v 勾画；预示（未来）（ad着重+umbr+ate→着重把[将来]的影子勾画出来）307 un，uni=one，表示“单一，一个” unity n 单一；一致（uni+ty）unitarianism n 一元论（unit+arian…的+ism论）unite v 团结，合并bisunite v 分离；分裂（dis分开+unite→团结的分开→分裂）unify v 统一（uni+fy）unification n 联合（uni+fic+ation）uniped a 独脚的（uni+ped叫）unique a 独特的（uni+que表形容词→单一的→独特的）unison n 和谐（uni+son声音）unanimity n 一致，同意（un[=uni]+anim生命+ity→一个生命→一致）unanimous a 全体一致的（un+anim+ous）unifoliate a 单叶的（uni+foli树叶+ate→单个树叶的）uniform a 同样的，一致的（uni+form形状）uniformity n 一致性（uniform+ity）unilateral a 单方面的（uni+later边+al→单边的→单方面的）308 und = wave，表示“波动” abundant a 丰富的（ab加强+und+ant→[多得]象波浪一样→丰富的）abundance n 丰富，富裕undulate v 波动（und+ulate表动作+波动）inundate v 泛滥，淹没（in进入+und+ate→进入波浪→淹没）redundant a 多余的（red反复+und+ant→反复波动→多余的）fecundity n 多产，富饶（fec做+und+ity→出产的[粮食]像波浪→富饶）abund v 丰富，充满（ab+cund[=und]参考；abundant）redound v 回流；起作用（red回+ound[=und]→波动回来→回流；产生影响）309 urb = city ，表示“城市” suburd n 郊区（sub下面+urb→在城市下面→郊区）suburbanite n 郊区居民（suburb+an+ite）urban a 城市的。都市的urbane a 文雅的，有礼貌的（有城市人的风度）urbanity n 温文尔雅（urbane+ity）inurbane a 粗野的（in不+unbane文雅的）exurban a 城市远郊的（ex出+urban城市的→出城市→远郊的）310 up=up，over表示“向上” upbraid v 叱骂；谴责（up+braid辫子→向上抓辫子→谴责）upheaval n 隆起；动乱（up+heavel举起→举起来→动乱）uphold v 支持；拥护（up+hold→向上拿住→拥护）uproot v 连根拔；根除（up+root根→根向上→根除）upturn n （价格）上涨，转好（up+turn转→向上转→上涨）upgrade n 升级；上升（up+grade等级→升级）upbound a 上行的；上水的（up+bound向….方向走→向上方向走）upfront a 显著的；重要的（up+front前面→又在前面，又在上面→显著的）backup n 支持（back背后+up→背面向上推→支持）setup n 设置，设立（词组set+up的合写）311 us，ut = use，表示“用” usage n 用法；惯例（us+age状态→用的状态→用法）usual a 通常的，常用的unusual a 异常的（un不+usual通常的）aduse v 滥用，谩骂（ab坏+use→不好用→滥用）abusive a 谩骂的（abuse+ive）bisabuse v 纠正…错误（dis去掉+abuse滥用→去掉滥用→纠正错误）disuse v 废弃不用（dis不+use→不用了）misuse v 错用；虐待（mis坏+use→用坏→错用）utilize v 利用（ut+ilize）utility n 公用事业；有用（ut+ility）utilitarian a 功利主义的（utility+arian……的→有用为主→公里主义）utensil n 用具，器血（ut用+ensil表物品→用具）usurp v 篡夺；侵占（us+urp[=rape枪掠]→枪过来用→篡夺）312 uac uan uoid = empty，表示“空” vacuum n 空虚；真空（vac+uum表名词）vacuous a 空虚的；无意义的vacant a 空的；空闲的vacate v 弄空；退出（vac+ate表动作→弄空）vacation n 假期，休假（空出来不用干活）evacuate v 腾空；清除；撤离（e出+vac+uate→空出去→撤空）evacuation n 撤离，撤退vanity n 空虚；虚荣心（van+ity→心里空空→虚荣心）vanish v 不见，消失（van+ish→空空→消失了）evanescent a 消失的；转瞬即逝的（e出+van+escent开始…..的→开始空出去→消失的）evanescence n 消失，幻灭void a 空的，n.空虚avoid v 回避（a+void→空出来→回避）avoidance n 避免；无效（avoid+ance）unavoidance a 不可避免的（un不+avoid+able）devoid a 无的，缺…..的（de加强意义+void→空的→无的）313 uad uas = go，表示“走” evade v 逃避；偷税（e出+vade→走出去→逃避）evasion n 逃避；借口（e+vas+ion）evasive a 逃避的（e+vas+ive）invade v 侵略（in进+vad+走→走进去→侵略）invasion n 侵略pervade v 蔓延；普及（per全部+vad+e走→全部走遍→蔓延）pervasion n 蔓延，弥漫pervasive a 普及的，渗透的314 uag，uogr=wader，表示“漫游” vagary n 妄想，幻想（vag+ary→思想漫游→妄想）vagabond n 流浪的人（vaga+bond倾向与…的→倾向于流浪的人）vagabondize v 过流浪生活（vagabind流浪者+ize）extravagant a 奢侈的，浪费的vague a 含糊的（vag+ue→漫游而思想不集中→含糊的）vagile a 漫游的（vag+ile）vagrant a 流浪的（vagr+ant→漫游的→流浪的）315 uail，ual = strong，表示“强壮” avail v 利用n.利益（a使+ail→使….强壮→利用[力量]）available a 有用的；有效的（avail+able）prevail v 克服；流行（pre优先+ail→比…强大→克服，流行）prevailing a 占优势的（prevail+ing）prevalence n 优势；盛行（prevail的名词：pre+val+ence）invalid a 虚弱的 n.病人（in不+val+id→不强壮的）invalidate v 使….无效（in无+valid有效的+ate→有效变无效）invalidity n （因病）无工作能力（invalid+ity）convalescence n 恢复健康（con全部+val+cscence→身体全部强壮起来→恢复健康）valor n 英勇（al+or→强壮状态→英勇）valiant a 勇敢的（val+iant）valuable a 有价值的（val+uable→因为强壮，所以有价值）devaluate v 减价，贬值（de下降+val+uate→价值下降）devaluation n 贬值（devaluate+ion）evaluate v 估价，评价（e出+val+uate→出价值→估价）invaluable a 无法估价的（in不+val+uable→不能估价的）undervalue v 低估；轻视（under下面+aluce→在原有价值下面→低估）equivalence n 同值；等量（epui平等+val+ence→同等价值）equivalent a 相等的316 uari = uary， change ，表示“变化” variform a 有种种形态的（vari+form形状）variable a 易变的（vari+able）variance n 变化；相异（vari+able）various a 不相同（ari+ous）variegate v 弄成杂色（vari+eg[=ag做]+ate→做出变化→弄成杂色）variegation n 色彩班驳（variegate+ion）prevaricate v 说谎；支吾（pre预先+vari+cate→预先想好了变化之词→说谎）317uen，uent=come，表示“来” venture v n.冒险，冒险做（vent+ure来到[危险]→冒险）venturesome a 冒险的（venture+some有点…的）adventure n 冒险（ad增强+venture冒险）adenturous a 爱冒险的advent n 到来，出现（ad加强动作+vent→来到）adventitious a 偶然的，不定的（advent来到+itious→[突然]来到的→偶然的）convent n 女修道院（con大家+vent→大家来[修道]→[女]修道院）convention n 集会；惯例（con大家+vent+ion→大家来到→起→集会）conventionality n 老一套；习俗（convention习俗+ality性质）event n 事件（e出+vent→出来的事→事件）eventful a 变故多的（event+ful→事件多→多变故的）eventual a 最终的（event事件+ual→出事[之后]→最终的）eventuality n 不测事件（eventual+ity）invent v 发明，创造（in进+vent→走进来→发明出）inventive a 有创造能力的（invent+ive）prevent v 防止，阻止（pre预先+vent→预先来到→抢先一步，防止别人）preventive a 预防性的convene v 召集，召唤（con全部+ven+e→来到一起→召集）convenience n 方便，便利（con全部+ven来+ience→全部能来没有障碍→方便）revenue n 收入，岁入（re回+ven+ue→回来的东西→收入）avenue n 大路，道路（让人可以走来走去）vcontravene v 违反（contra+en+e→反着来→违反）covenant n 协议，契约（co共同+ven+ant→共同走来→协议）intervene v 干涉，介入（inter中间+ven+e→走到中间来→干涉）inventory n 清单，财产目录（in进+vent+ory→进来的[全部财产]清单）318venge=punish，表示“惩罚”，引申为“报仇” vengeful a 复仇心重（vengge+ful→充满惩罚的心的→复仇心重的）vengeance n 报仇（venge+vance）avenge v 报仇（a加强动作+venge）avenger n 报仇者（avenge+er）revenge v 报仇（re反+venge→反惩罚→报仇）revengeful a 仇恨心切的（revenge+ful）319 uer=true，表示“真实” verracious a 诚实可靠的（ver+acious多…..的→真实很多→可靠的）veracity n 真实；可靠（ver+acity）verity n 真实；可靠（ver=vacity）venity v 核实，证实（ver+ify→使真实→核实）verifiable a 可证实的（verify+able）verisimilar a 逼真的（ver+I+similar一样→和真实的一样→逼真的）verdict n 裁决（ver+dict说一说真话→裁决）320 uerb=word，表示“词语” verb n 动词adverb n 副词（ad加+verb→加在动词上的词→副词）verbal a 词语的verbatim a 逐字的ad，逐字地（直接来自拉丁文，word for word）verdiage n 亢词，赘语（verb+lage状态→词的状态→亢词）verbose a 罗嗦的，亢长的（verb+ose多词的）proverb n 格言（pro前面+verb →放在前面的词→格言）proverbial a 格言般的；公认的321.ver，ert=turn，表示“转” verse n 诗歌，韵文（转着反复说的话→诗歌）versed a 熟练的（会写诗歌，表示对语言运用的熟练）version n 翻译；译文（vers+ion→从原文转出来→译文）versatile a 多功能的；多才的（玩的转→有才能的）versatility n 多才多艺vertical a 垂直（vert+ical[下垂的东西]）avert v 避开（a离开+vert→转开→避开）adertise v 做广告（at一再+vert+ise→转来转去做广告）advertisement n 广告convert v 转化；改造（con共同+vert→共同转→转化）conversion n 转化；（宗教的）改变incconvertible a 不能转化的（in不+convert转化+ible）unconverted a 不变的，不悔改的（un不+convert转化+ed）controvert v 反驳；攻击（contro相反+vert→相反转→反驳）controversy n 争论；议论incontrovertible a 不容争论的 （in不+controvervtt反驳+ible→不容反驳的）sivert v 转向；消遣（di偏离+vert转偏离→转向）diversion n 转向；娱乐invert v 翻过来，倒转（in进+vert→转进去→倒转→倒置）pervert v 颠倒；曲解（per全部+vert→全部转→颠倒）revert v 恢复原状(re回+ert→转回来→恢复）reversion n 恢复原状averse a 反感的（a坏+vers+e→往坏转→反感的）aversion n 反感adverse a 逆反；不辛adversary n 敌手，对手（ad+ers逆反+ary人→逆反之人→对手）anniversary n 周年纪念日（fanni年+vers+ary→一年转一次→纪念日）converse v 谈话，交际（con共同+vers+e→[两个齿轮对着]一起转→相反）conversation n 谈话conversant a亲近的（con共同+vers+ant→在一起转的→亲近的） diverse a 不同的（di分开+vers+e→转开了→不同的）diiversify v 多样化（di分开+vers+ify）diversity n 多样性inverse a 翻转的（in进+vers+e→转进去→翻转的）malversation n 贪污；渎职（mal坏vers+ation→转坏了→做官做坏→贪污）peverse a 性情乖张的（per全部+vers+e→和大家[反着]转→乖张的）perversity n 性情乖张的reverse v 颠倒，逆转a.相反的（re反+verse→反着转→颠倒）irreversible a 不能改变的（ir不+re+vers+ible→不能颠倒的）transversal a 横断的（taans横+vers+al→横着转→横断的）universe n 宇宙（uni一个+vers+e→统一旋转→宇宙）university n 大学（uni+vers+ity→由宇宙引申为知识，知识之地→大学）vertigo n 眩晕（vert+igo→go around转着走→眩晕）322 uest=clothes，表示“衣服” vest n 背心vestment n 衣服，外衣divest v 脱去，剥夺（di去掉+vest→去掉衣服→脱去）invest v 投资（in进+vest→把衣服中的钱放进事业中→投资）investment n 投资travesty n 滑稽模仿；歪曲（tra歪+vest+y→歪穿衣服→歪曲）323，vi，via， voy =way， 表示“道路” via n 道路 prve 经过viaduct n 高架桥（via+duct引导→引导路的桥）deviate v 越轨（de偏离+via+ate→偏离道路→越轨）deviation n 偏向devious a 误入歧途的（de偏离+vi+ous）obviate v 排除，避免（cb去掉+vi+ous→就在路上掉东西→排除障碍）obvious a 明显的（ob加强状态+vi+ous→就在路上→明显的）pervious a 能透过的；能了解的（per穿过→vi+ous→道路穿过去能透过去的）perviousnsess n 浸透previous a 以前的（pne以前+vi路[引申为走]+ous→以前走过的→以前的）trivial a 琐碎的（tri三+vi+al→三条路→没有一个目标→琐碎的）triviality n 琐事（trivial+ity）convey v 运输；转达（con共同+vey→共同用路→运输0conveyance n 运输（convey+ance）convoy v 护航，护送（con一起+voy走→一起走→护送）enoy n 使者，使节（en进+ony走→走进[别人的范围 →使者]）324 vict vinrc =conquer，overcome，表示“征服，克服” victor n 胜利者（vict+or）victory n 胜利（victor+y）convict v 证明有罪（con全部+vict→把对方彻底征服→证明[对方]有罪）conviction n 定罪；坚信evict v 逐出（e出+vict→征服把人赶出去）eviction n 逐出，没收evince v 表明，表示（e出+vinc+e克服障碍，表达感情→表明[态度]）invincinle a 不可克服的（in不+vinc+ible→不可征服的）convince v 说明，使确信（con全部+vinc+e→彻底征服对方→使[人]确信）convincing a 使人信服的325 vis，vid=see表示“看” visidle a 可见的vison n 视力，眼界visonary a 幻想的（vision+ary）visual a 视力的visualize v 使具体化（visual视力+ize→使[大家]看到→具体化）advise v 忠告，劝告（ad使+vis+e使[别人]看到→劝告[别人]）advisory a 劝告的previse v 先见，预言（pre预先+vis+e→预先看→先见）revise v 修正，改订（re再+vis+e→再看一遍→修正）revision n 修正，校订本supervise v 监督（super在上面+vis+e→在上面看→监督）supervisor v 想象，设想（en进入+vis+age→进入看的状态）evident a 明显的（e出+vid+ent→看出来了→明显的）evidence n 证据，证人（e+vid+ence→[明显的证据]）invidious a 招嫉妒的；有害的（in 不+vid+jous→看上去不好的→有害的）provide v 预备；供给（pro提前+vid+e→提前看好→预备；提供）providence n 粮食；条款（预备或提供的东西→粮食等）provisional a 临时的；备用的（准备好粮食备用）provident a 深谋远虑的（pro向前+vid+ent→向前看的→有远见的）providence n 准备；深谋远虑improvident a 浪费的（im不+provident→没有远见的→有钱就花→浪费的）envy v 毒剂（en+vy[=vid]看到[别人]→妒忌）envious a 妒忌的326 viv vit vig=life，表示“生命” vivd a 活泼的；生动的（viv+id）vivify v 给予生气；鼓励（viv+ify）vivisect v 活体解剖（vivi+sect切割→活着切割）convivial a 欢乐的；欢宴的（con共同+viv+ial→共同活跃→欢乐）revive v 复活（re再+viv+c→复活）revival n 复活survive v 存活，辛存（sur在下面+viv+e→在[事故]下面或下来→辛存）survival n 存活下来vivacious a 活泼的；有生气的（viv+acious→多….的→多生命的→活泼的）vital a 有活力的；重要的（vit+al）vitalism n 活力论（vital有活力的+ism）vitality n 活力（vital+izy）vitalize v 赋予生命（vital+ize）revitalize v 恢复生命，复兴（re重新+vital+ize→重新活）vitals n 重要器官；核心（有活力的东西）vitamin n 维生素（vit+a+min素→生命要素→维生素）viable a 能活的（vi+able）viability n 生存能力vigor n 精力vigorous a 精力旺盛的invigorate v 鼓励；使强壮（in进入+vigor+ate→进入活动→鼓励）invigorating a 激发精神的vigilant a 警惕的（vigil[=vig]+ant→有生命的→警惕的）vigilance n 警惕，警戒（vigil+ance）327 voc， vok=call voice，表示“叫喊，声音” vocal a 声音的vocalist n 歌手（vocal声音的+ist人）vocation n 职业；使命（voc+ation→[受到]召唤→有职业）aocation n 副业（a不+vocation职业→不是职业，是副业）vocabulary n 词汇（vocabul[=vocable词]+ary→词汇）advocate v 拥护；倡议（ad增强+voc+ate→增强声音→拥护）adveocator n 拥护者convoke v 召集（con共同+vok+e→喊到一起）convocation n 召集，集会（con+voc+ation）revoke v 取消，撤回（re回+vok+e→喊回来→取消）revocable a 可废除的（revoke+able）irrevocable a 不能改变的（ir不+revocable→不可废除的）vociferous a 喧闹的（voc+i+fer带来+ous→带来声音的→喧闹的）evoke v 唤醒，唤起（e出+vok+e→喊出[思想等]→唤醒）equivoke n 双关语（equi平等+vok+e→有两重声音[平等]→双关语）equivocal a 双关语；模陵两可的（equi平等+voc+al→平等声音→模陵两可的）equivocate v 推脱，支吾说谎（equi+voc+ate）invoke v 请求，使[使[法规]生效（in进+vok+e喊进去→请求）invocatory a 祈求的（in+voc+atory）provke v 触怒，煽动（pro前面+vok+e→到[别人]面前喊→激怒）provocative a 激怒人的，激发人的（pro+voe+ative）328 vod，otunt= wish，will，表示“意志，意愿” volition n 意志力，决心（vol+ition表明词）voitive a 意志的benevolent a 善心的（bene好+vol+ent→好意的）benevolence n 善心，仁慈malevolent a 善恶的（male坏+vol+ent→坏意→恶意的）malevolence n 恶意（male+vol+ence）volunteer n 志愿者（volunt+eer人→意愿的人→志愿者）voluntary a 志愿的，自愿的（volunt+ary）329 vol volv volt=roll，turn，表示“卷，转” olubility n 流畅；健谈（vol+udility能…性质→[舌头]能转动→健谈）voluble a 流畅的；滔滔不绝的volume n 卷，册（vol+ume→卷→一卷书）voluminous a 多卷的，多产的（volum卷+inous多…的→多卷本的）convolve v 盘旋，缠绕（con一起+volv+e→一起转→缠绕）evolve v 发展，进化（e出+volv+e→转出来→发展，进化）evolution n 进化，发育（e+volut+ion）evolutionism n 进化论（evolution进化+ism）revolution n 革命，变革（re翻+olut+ion→翻转→革命）revolve v 旋转；循环（re再+volv+e→再转一次→旋转）revolver n 左轮手枪（re+volv+er→子弹旋转打出）revolt n 叛变，起义（re反+volt转→转反了→叛变）involve v 卷入，连累（in 进入+volv+e→转进去→卷入）

大致意思：unityn.团结, 联合, 统一, 一致unificationn.统一, 合一, 一致uniformityn.同样, 一式, 一致, 均匀联系：unification 和 uniformity 近义, 意思是统一unity 指团结, 也是近义区分：unity n 单一；一致unification n 联合uniformity n 一致性

unit, sat, mat, ant, rim, aim, rain, rat, main, sun, train, turn, Ms, tain, mass, us, is, miss