风吹萧萧
Both of them told me to fear life.个人individual; personal; I告诉tell; let know敬畏hold in awe and veneration; revere生命life; vita
小L快跑
关于保护地球的英文语句
引言：地球不仅仅是人类的家园，更是所有生物的.家园。接下来我给各位读者分享一些关于保护地球的英文语句，欢迎大家阅读。
1、保护水环境，节约水资源。
Protect water environment, save water resources.
2、留住草的美，体现你的美。
Keep the beauty of the grass, embodies the beauty of you.
3、保护环境光荣，污染环境可耻。
Protecting the environment is glorious, shame on environmental pollution.
4、地球是我家，共同保护她。
The earth is my home, together to protect her.
5、莫踏青草，勿采红花。
Mo on grass, you are the red flowers.
6、尊崇自然，敬畏生命。
Respect the nature, the fear of life.
7、人类善待自然，就是善待自己。
Do good to nature, human beings is to yourself.
8、植树造林，功在千秋。
Afforestation and centuries.
9、人人为环保，环保为人人。
Every man for environmental protection, environmental protection for all.
10、快快行动起来，保护自然生态!
Quick action, protect the natural ecological!
11、珍惜资源，永续利用。
Cherish resources, sustainable utilization.
12、那里有绿色，哪里就有生命。
There are green, where there is life.
13、建设“四化”离不开绿化。
The construction of "four modernizations" without greening.
14、地球是我们，从后代手中借来的。
The earth is our, borrowed from the control of the offspring.
15、绿色社会，动手筑造。
Green society, began to build.
16、请脚下留情，别伤害一棵小草。
At the foot of mercy, please, don't hurt the grass.
17、节约用水，请从身边做起。
Save water, please start from the side.
18、保护自然界，关爱家园。
To protect the nature, care for their homes.
19、参与绿色行动，保护美丽家园。
Participate in the green action, protect the beautiful home.
20、含一滴水，还一份真情!
With a drop of water, but also a genuine feeling!
21、地球妈妈，需要你我的细心呵护。
The earth mother, need you to my care.
22、用好你的手，垃圾无处溜。
Use your hands well, garbage everywhere.
23、水是生命之源，树是生命之根。
Water is the source of life, the tree is the root of life.
24、没有绿色，生命就没有希望。
No green, life is to be without hope.
25、少抽一支烟，多栽一棵树。
To have a smoke less and planted a tree.
26、让河水更清澈，让家园更美好。
Make the water more clear, and make their homes more beautiful.
27、你是否听见，地球妈妈在哭泣。
Do you hear, the earth mother is crying.
28、保护环境，就是爱惜生命。
Protect the environment, is to cherish life.
29、放下千斤斧，快去勤植树!
Put one thousand jins axe, go often plant trees!
30、娇娇小草，请足下留情。
Jiao small grass, please first step.
31、让白色染污永远消失!
Let the white stain disappear forever!
32、破坏了环境，人类就等于自杀。
Destroy the environment, human is equal to suicide.
33、陆地天空大海，我们都要保护。
Land the sky in the sea, and we all want to protect.
34、花儿开得美，大家来欣赏。
Flowers blooming beautiful, everyone to enjoy.
35、拯救地球，一起动手。
Save the earth together.
36、风清水绿天蓝，我们美丽的家。
The wind clear aqua green shamrock, our beautiful home.
37、提高环境意识，保护美好家园。
Raise the environmental consciousness, protect the homeland.
38、山中何所有?岑上多白云。
All in the mountains? Cen on many white clouds.
39、环境保护是一项基本国策。
Environmental protection is a basic national policy.
40、请高抬贵脚，听，小草在哭泣!
Please carry your feet high, listen to, the grass in the cry!
41、人要美，地球更要美!
People to the United States, the earth more beautiful!
42、绿色消费，消费绿色。
Green consumption, green consumption.
43、迎绿色资源，送废气污染。
Face green resources, send exhaust pollution.
small891227
我是一个生命，生命的意愿是生存，在生命的中途，她愿意活着。在我的生命意识中，带着对毁灭和痛苦的惧怕，渴望着更广阔的生存和快乐；我的周遭围绕着同样的生命意识，无论她在我面前表达自己还是保持沉默。生命意识到处展现，在我自身也是同样。如果我是一个有思维的生命，我必须以同等的敬畏来尊敬其他生命，而不仅仅限于自我小圈子，因为我明白：她深深地渴望圆满和发展的意愿，跟我是一模一样的。所以，我认为毁灭、妨碍、阻止生命是极其恶劣的。尊敬生命，在实际上和精神上两个方面，我都保持真实。根据同样的理由，尽我所能，挽救和保护生命达到她的高度发展，是尽善尽美的。在我内部，生命意识懂得了其他的生命意识。她渴望透过自身达到整合，成为一个整体。我只能坚持这样一个事实，生命意识透过我展示了她自己：成为与其他生命意识相互依存的一员。我经验过向一切生命意识表达同等敬畏的不可遏止的冲动，如同尊敬自身的一样。通过这种经验形成了我的伦理观。一个人遵从这种冲动，去帮助所有他能够帮助的生命，并且畏惧伤害任何活着的生灵，这个人才是符合伦理的。如果我把一个昆虫从泥坑救出来，我的生命对另一个生命做出贡献，那么对立于生命自身的生命分隔现象就消失了。不论何时不论何种方式，我的生命对另一个生命贡献出他自身，我的生命意识就经历了一个从有限到无限的融合的愿望，在这个愿望中，所有的生命是一个整体。绝对伦理要求在生命中创造完美。她不可能完全实现；这一点倒无所谓。对生命敬畏的感觉是绝对的伦理。它使生命序列的保持和提升顺利运作。不论在什么情况下，毁灭和伤害生命都如同恶魔一样有罪。在实践中，我们真的被迫选择。我们经常必须武断地决定何种形式的生命，甚至何种特殊的人，我们应该挽救，何种我们应该毁灭。尽管如此，敬畏生命的原则仍然是完整的和毋庸置疑的。这种伦理并不因为人们的伦理观抵触现象而失效，农民在牧场割草喂牛割下了一千棵花，可是他必须注意，在回家的路上，不要因为沉浸在消遣心情里而划掉路旁的花朵，因为这样做是不必要，是对生命犯下罪行。(英文版)I am life which wills to live, in the midst of life which wills to live. As in my own will-to-live there is a longing for wider life and pleasure, with dread of annihilation and pain; so is it also in the will-to-live all around me, whether it can express itself before me or remains dumb. The will-to-live is everywhere present, even as in me. If I am a thinking being, I must regard life other than my own with equal reverence, for I shall know that it longs for fullness and development as deeply as I do myself. Therefore, I see that evil is what annihilates, hampers, or hinders life. And this holds true whether I regard it physically or spiritually. Goodness, by the same token, is the saving or helping of life, the enabling of whatever life I can to attain its highest development.In me the will-to-live has come to know about other wills-to-live. There is in it a yearning to arrive at unity with itself, to become universal. I can do nothing but hold to the fact that the will-to-live in me manifests itself as will-to-live which desires to become one with other will-to-live.Ethics consist in my experiencing the compulsion to show to all will-to-live the same reverence as I do my own. A man is truly ethical only when he obeys the compulsion to help all life which he is able to assist, and shrinks from injuring anything that lives. If I save an insect from a puddle, life has devoted itself to life, and the division of life against itself has ended. Whenever my life devotes itself in any way to life, my finite will-to-live experiences union with the infinite will in which all life is one.An absolute ethic calls for the creating of perfection in this life. It cannot be completely achieved; but that fact does not really matter. In this sense reverence for life is an absolute ethic. It makes only the maintenance and promotion of life rank as good. All destruction of and injury to life, under whatever circumstances, it condemns as evil. True, in practice we are forced to choose. At times we have to decide arbitrarily which forms of life, and even which particular individuals, we shall save, and which we shall destroy. But the principle of reverence for life is nonetheless universal and absolute.Such an ethic does not abolish for man all ethical conflicts but compels him to decide for himself in each case how far he can remain ethical and how far he must submit himself to the necessity for destruction of and injury to life. No one can decide for him at what point, on each occasion, lies the extreme limit of possibility for his persistence in the preservation and furtherance of life. He alone has to judge this issue, by letting himself be guided by a feeling of the highest possible responsibility towards other life. We must never let ourselves become blunted. We are living in truth, when we experience these conflicts more profoundly.Whenever I injure life of any sort, I must be quite clear whether it is necessary. Beyond the unavoidable, I must never go, not even with what seems insignificant. The farmer, who has mown down a thousand flowers in his meadow as fodder for his cows, must be careful on his way home not to strike off in wanton pastime the head of a single flower by the roadside, for he thereby commits a wrong against life without being under the pressure of necessity
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