屋顶花园英语

China built environment the value of cultural significanceAbstract: This paper discusses the traditional Chinese culture in the built environment and value embodied in, and when the built environment and cultural traditions and modern analysis, elaborated on China built environment of the significance of cultural development for the traditional architectural culture and modern development of the bonding point. In the context of Chinese culture, China's built environment to show with the people and the natural environment for the financial - body balance each other.Key words:Construction,Environment,Traditional,Modern,CultureChinese ancient architecture has a brilliant achievement, in the palace, gardens, construction of space processing, architectural art and material structure of harmony and unity, etc., have excellent creativity and contribution to the formation of the regression of other buildings in the West of special character, in the human construction played an important role in the history. Today, the nature of architectural culture more and more attracted attention. From the Great Hall of the People in Beijing after the founding of the end of the twentieth century buildings, hotels, and other Xiangshan inherited the traditional Chinese architectural art of the essence, but also a combination of modern Western art of architecture new concepts, new technologies, to become both fresh ethnic characteristics, strong characteristics of the times and the construction of cultural monument. China's urban construction regardless of the ancient and contemporary, are in a particular space in cultural phenomenon, its richness and complexity of all the researchers can not be avoided. Since modern times, Chinese culture began the difficult process of change. From a traditional society to a modern social changes, but also depends on cultural change. If it is said that traditional Chinese culture in history and evolution of the track is more clear, then, the changes in modern times seem very complicated. China's vast territory, different parts of the larger cultural and economic differences. In modern times, China and the western city undoubtedly follow a different path of development, not only to form their own political, economic and cultural systems, but also formed their own style of urban planning and architectural style. In modern times, with the intrusion of Western powers, as well as imported culture, including architectural culture of the Western urban culture, including the start of the Chinese have an enormous impact. Because of this, including the China Architectural Culture urban culture, but also the beginning of the transition from traditionalism to modernization profound transformation. Today, in China's architectural theory and creative activity, people fond of tradition and modernity, inheritance and innovation, China and the West, such as a class of architectural culture and the phenomenon of comparison and controversy, it is necessary. But the debate of these issues should be made clear its purpose, that is, it should promote a culture of development and construction, and promote its progress, and not just be satisfied with the basis of these cultural phenomena to make objective and accurate description. Such as: During the discussion of traditional and modern, inheritance and innovation of the issue, many people keen on from the style, form or technology to argue their superiority, the wild, but it is not with the people from their survival and livelihood of the fundamental link go to explore their meaning. During the discussion of Chinese and Western architectural culture, people in the space of Chinese and Western concepts, behavior and attitude toward life and so a detailed comparison, based on the discovery and summed up the Chinese architectural concepts with Westerners differences and their respective characteristics, and then in creation and insufficient emphasis on theory and embody the characteristics of this, of course, is good. On the other hand, people are less human existence from the perspective of the state of traditional and modern, inheritance and innovation, Chinese and Western architecture to make further value judgments. Thus, the "tradition" of "modern" "inheritance" "innovation" "China" "Western" and so the purpose of turning themselves into. Building a culture of comparison and debate should therefore not achieve the purpose of architectural culture can not lead to real progress. A long time, research in the field of architectural history, there is a "Western Center on" The view that the West is a historical tradition of urban construction, the East Building of non-historical traditions. In弗莱彻尔"comparative Architectural History" on the issue there is a "construction of the tree," with illustrations, the center of the tree trunk is marked with Greece, Rome, Lo Man-style, top of the six main branches are some European and American countries Gothic architecture, Renaissance architecture and modern construction. But Egypt, India, Mexico, China and so before the following number of delicate young branches, the United States on the center of the tree trunk on top, great image to express the author's construction of "Western-centered" thinking. There is no denying that the Western Urban Architecture in the past few centuries is indeed developing rapidly, both in content and form, or in technology and theory, aesthetics are taking shape on the forefront in the world. However, "Western Center on the" point of view is no doubt there is a problem with the development of world architectural history, not just the West, and no hall, which has become more and more consensus building and cultural historians. ① Western post-modernist theorists Architectural Culture Frampton that: traditional architecture, especially folk architecture is the formation of specific locations in the building system with a function and structure is reasonable. Especially in dealing with a number of specific factors, such as ventilation, lighting, insulation, etc. with excellent characteristics. Therefore, we can not simply deny according to the location, physical geography of the specific cultural environment and human development of the local style.Traditional Chinese architectural culture research, is to open up a theoretical level, the health of Chinese architectural development. Building Cultural Studies is not confined to explain a variety of architectural culture phenomenon, it is to building a culture of value-oriented development. Therefore, the architectural culture should be critical and practice. To provide value-oriented, we must make a value assessment, it is necessary to establish one set of values. Human beings are different from their own cultural backgrounds, different building events are also a certain degree of architectural culture shadow. But culture is also a double-edged sword. On the one hand, are the essence of any culture coexist with the dross, even if it is the essence, but also often can not be separated from the specific conditions of time and space; On the other hand, both the traditional culture may be a heavy cross, stifle the creative potential of modern people can also be become a treasure house of wisdom and enrich our imagination, expand our scale of thinking. Reality and future requirements of the complexity of life, far from being mechanically copy a certain kind of traditional methods, approaches, they can be met, we must absorb, draw upon their strengths needed to pick up my. In addition, the creation of the characteristics is still a serious topic, require a combination of specific locations, conditions, on the design requirements for specific analysis. Creative methods, the use of "abstract inheritance, moved like a wonderful" principle, may find a new way. Wu Liangyong, a so-called "abstract inheritance" means from the construction of traditional Chinese traditional architectural design principles and the basic theory of the essence of part of the development, applied to the reality created in the past. And the traditional image of the most distinctive part of extracted through abstract and concentrate to improve as a motif, be innovative and creative design in order to inspire the current Formal creation. At the same time, should touch the pulse of China's traditional culture, digging out of the traditional architectural art connotation of time and space, first of all, attention should be paid to the art of architecture and the restoration of cultural values and spiritual function, not only the architectural and artistic works as industrial products and daily necessities, more efforts should not only its immediate physical function. This kind of inheritance, is not a form of plagiarism or the old parts of the permutation and combination, both creative principle of the succession and development, and the image of the drawing and creativity. So that the design of both the spirit likeness seek, nor exclusive to some extent, the details of the shape of a key is based on the location, condition needs. And "want to move too wonderful," "move to" is to their own imagination into the image of the object to, "Miao was" refers to grasp the true expression of the target. ② Extensive and profound traditional Chinese culture, architecture is the same culture. We should not only from the perspective of the form, and from culture to understand the depth of the traditional, such as: the first level, the traditional beauty of classical architecture in the roof, brackets, shapes portico features, poetry, calligraphy and technology combined with the fitting-out forms , as well as all kinds of doors and windows Prism Grid, decorative patterns; second level, the courtyard-style layout of the space rhythm, natural and architectural environment of complementary design, poetic, full of the humanistic spirit of gardening art, shape, number of paintings, azimuth the appearance of a symbol and metaphor practices; the third level, "harmony between man and nature" of the nature and focus on environmental effects of "feng shui" of thought, yin-yang confrontation, interaction, and the corresponding philosophical thinking and the "body, mind, and gas" competent a concept of health, and so on. Of them contains a wealth of content, deep philosophy and wisdom. ③ which states that the value of traditional to modern needs in our new building works to discover, to perception. Therefore, we should try to find traditional, modern values, and carry forward in preserving the essence of their traditional at the same time, get rid of its backward, not suited to modern development of things, to seek traditional architectural culture and the modern development of the combination of points, reflect the traditional architecture and cultural respect Heaven and Earth,Humanistic, say the pro-and thinking of materialist dialectics. Carry forward the tradition of architectural culture are also available from traditional architecture design principles, spatial composition, composition methods, ideas have inspired the expression, etc., have to inherit and use the development of innovation, continuous exploration of thinking of traditional architecture and modern architecture thinking, traditional technologies with modern technology, traditional and modern aesthetic of a combination of aesthetic consciousness, the outstanding traditional architectural culture into modern architecture culture. Notes ①Chen Lixu urban culture and the spirit of the city. Southeast University Press. 2002, p. 142②Wu Liangyong broad architecture, Tsinghua University Press. 1989, the first 65-66 pages ③ Yang Yongsheng. Building 100 words, China Building Industry Press, 1998. No. 62中国建筑环境文化的价值意义内容摘要：本文论述了中国传统文化在建筑环境中的体现与价值，以及时建筑环境文化传统与现代的分析，阐明了中国建筑环境文化发展的意义，寻求传统建筑文化和现代发展的结合点。在中国的文化背景下，中国的建筑环境表现出了与人与自然环境融为—体，互为平衡。 关键词：建筑 环境 传统 现代 文化 中国古代建筑有着灿烂的成就，在宫室、园林、建筑空间的处理、建筑艺术与材料结构的和谐统一等方面，都有着卓越的创造与贡献，形成了迥别于西方建筑的特殊风貌，在人类建筑史上占有重要的地位。时至今日，建筑文化的特质愈来愈引起人们的重视。从建国后的北京人民大会堂到二十世纪末的香山饭店等建筑都继承了中国传统建筑艺术的精华，又融汇了西方现代建筑艺术的新观念、新技术，成为既有鲜活民族特色，又有强烈时代特征的建筑文化丰碑。中国的城市建筑无论古代、当代，都是在特定的空间中产生的文化现象，其丰富性与复杂性令所有研究者无法回避。 自近代以来，中国文化开始了艰难的转变过程。从传统社会向现代社会的转变，也是有赖于文化的转变。如果说中国传统文化的历史脉络和演变轨迹是较为清晰的话，那么，近代以来的转变似乎显得非常复杂。中国地域广阔，不同地区的文化和经济差异较大。 在近代以前，中国和西方城市无疑遵循着不同的发展道路，不仅形成了各自的政治、经济和文化制度，而且也形成了各自的城市规划风格和建筑风格。近代以来，随着西方列强的侵入以及文化的传入影响，包括建筑文化在内的西方城市文化，开始对中国产生巨大的影响。由此，包括建筑文化在内的中国城市文化，也开始了从传统到现代的深刻的转型。 当今，在我国的建筑理论和创作活动中，人们喜欢对传统与现代、继承与革新、中国与西方等一类建筑文化问题和现象进行比较和争论，这是必要的。但是争论这些问题应该明确它的目的，那就是它应当促进一种文化的发展和建构，推动它的进步，而不是仅仅满足于依据对这些文化现象做出客观、准确的描述。如：在讨论传统与现代、继承与革新的问题时，许多人热衷于从风格、形式或技术等方面去争论它们的高下、文野，却不是从它们与现代人的生存和生活的根本联系上去探讨它们的意义。在讨论中西方建筑文化时，人们在对中西方空间观念、行为方式和生活态度等等进行详尽比较的基础上，发现和总结出中国人同西方人建筑观念的差异和各自的特点，进而在创作和理论中充分强调和体现这种特点，这当然是好的。但是另一方面，人们却较少从人的存在状态的角度对传统与现代、继承与革新、中国与西方的建筑做出更进一步的价值判断。于是，“传统”“现代”“继承”“革新”“中国”“西方”等等本身变成了目的。建筑文化的比较和争论因此就没有达到应有的目的，不可能导致建筑文化的真正进步。 长期以来，在建筑史研究领域中，存在着一种“西方中心论”的观点，即认为西方城市建筑是历史传统，东方建筑是非历史传统。在弗莱彻尔的《比较建筑史》上刊有一幅“建筑之树”的插图，树的中心主干标明是希腊、罗马、罗蔓式，上端的6根主分枝分别是欧美一些国家哥特式建筑、文艺复兴建筑和近代建筑。却把埃及、印度、墨西哥、中国等都摆在下面一些纤弱的幼枝上，把美国放在这棵树的中心主干的顶端，极为形象地表达了作者的建筑“西方中心论”思想。无可否认，西方城市建筑在近几个世纪以来确实发展迅速，无论在内容和形式上，还是在科技和理论上、美学形态上都走在世界的前列。但是“西方中心论”的观点无疑是有问题的，世界建筑历史的发展，决不只此西方而别无殿堂，这已成为越来越多的建筑文化史家的共识。①西方后现代主义建筑文化理论家佛朗普顿认为：传统建筑特别是民俗建筑是在特定地点形成的建筑体系，具有功能和结构上的合理性。特别是在处理一些具体因素，如通风、采光、保温等方面具有优良的特点。所以，不能简单否定依地点、体具体的地理情况和人文文化环境发展起来的地方风格。 对中国传统建筑文化的研究，是为了在理论层面上开拓一条中国建筑的健康发展之路。建筑文化学并不局限于解释各种建筑文化现象，它是要为建筑文化的发展提供价值导向。因此，建筑文化应该是批判的与实践的。要提供价值导向，先要作出价值评判，所以必须树立一种价值观。不同的人类都各有自己的文化背景，不同的建筑事件也都有一定的建筑文化影子。然而文化也是一柄双刃剑。一方面，任何文化都是精华与糟粕并存，即便是精华，也往往离不开具体的时空条件；另一方面，传统文化既可能成为一副沉重的十字架，扼杀现代人的创造潜能，也可以成为一座智慧的宝库，丰富我们的想象，扩大我们思维的尺度。 现实及未来生活的复杂要求，远非机械地搬用某一种传统方法、途径，就可以得到满足的，必须博采所长，取我所需。另外，对于本特色的创造仍然是一个严肃的课题，需要结合具体地点、条件，对设计要求作具体分析。在创作方法上，采用“抽象继承、迁想妙得”的原则，可能会找到一条新途径。吴良镛提出所谓“抽象继承”是指从建筑传统中，将传统建筑的设计原则和基本理论的精华部分加以发展，运用到现实创作中来。并且把传统形象中最有特色的部分提取出来，经过抽象，集中提高，作为母题，予以新意，以启发当前设计创作形式美的创造。同时应当摸到中国传统文化的脉搏，挖掘出传统建筑艺术的时间和空间内涵，首先是要重视和恢复建筑艺术的文化价值和精神功能，不能只把建筑艺术作品当作工业产品和生活用品，更不应当只抓其眼前的物质功能。这样的继承，并非形式的抄袭或旧零件的排列组合，既有创作原理的继承与发展，又有形象的借鉴与创造。使设计既求神似，也不排斥某种程度、某一细节的形似，关键是根据地点、条件的需要。而“迁想妙得”，“迁想”是将自己的想象力深入到对象的形象中去，“妙得”是指把握对象的真正神情。② 中国传统文化博大精深，建筑文化也是同样。我们应不仅从形式的角度，而且从文化的深度来理解传统，譬如：属于第一层面的，传统建筑中古典美的屋顶、斗拱、柱廊的造型特征，诗文、书画与工艺结合的装修形式，以及各式门窗菱格、装饰纹样；第二层面的，庭院式布局的空间韵律、自然与建筑互补的环境设计，诗情画意、充满人文精神的造园艺术，形、数、画、方位的表象与隐喻的象征手法；第三层面的，“天人合一”的自然观和注重环境效应的“风水”思想，阴阳对立、互动、相应的哲学思维和“身、心、气”合一的养生观，等等。它们之中蕴含着丰富的内涵、深邃的哲理和智慧。③这些都阐明，传统对现代的价值还需要我们在新建筑的创作中去发掘，去感知。 因此，我们应当努力去寻找传统的现代价值，在保存和发扬其传统精华的同时，摒弃其落后的，不适应现代发展的东西，寻求传统建筑文化和现代发展的结合点，体现传统建筑文化尊天地、重人本、讲亲和的唯物辩证思想。弘扬传统建筑文化还可从传统建筑的设计原理、空间组合、构图手法、意念表达等方面有所启迪、有所继承和运用、有所发展创新，不断探索传统建筑思维与现代建筑思维、传统技术与现代技术、传统审美与现代审美意识的结合方式，把优秀的传统建筑文化结合到现代建筑文化之中。 注释 ①陈立旭都市文化与都市精神．东南大学出版社．2002 第142页 ②吴良镛，广义建筑学，清华大学出版社．1989，第65—66页 ③杨永生．建筑百家言，中国建筑工业出版社，1998． 第62页 仅供参考，请自借鉴希望对您有帮助

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（建筑专业英语文章内容）Architecture, the art of building in which human requirements and construction materials are related so as to furnish practical use as well as an aesthetic solution, thus differing from the pure utility of engineering construction. As an art, architecture is essentially abstract and nonrepresentational and involves the manipulation of the relationships of spaces, volumes, planes, masses, and voids. Time is also an important factor in architecture, since a building is usually comprehended in a succession of experiences rather than all at once. In most architecture there is no one vantage point from which the whole structure can be understood. The use of light and shadow, as well as surface decoration, can greatly enhance a structure. The analysis of building types provides an insight into past cultures and eras. Behind each of the greater styles lies not a casual trend nor a vogue, but a period of serious and urgent experimentation directed toward answering the needs of a specific way of life. Climate, methods of labor, available materials, and economy of means all impose their dictates. Each of the greater styles has been aided by the discovery of new construction methods. Once developed, a method survives tenaciously, giving way only when social changes or new building techniques have reduced it. That evolutionary process is exemplified by the history of modern architecture, which developed from the first uses of structural iron and steel in the mid-19th cent. Until the 20th cent. there were three great developments in architectural construction—the post-and-lintel, or trabeated, system; the arch system, either the cohesive type, employing plastic materials hardening into a homogeneous mass, or the thrust type, in which the loads are received and counterbalanced at definite points; and the modern steel-skeleton system. In the 20th cent. new forms of building have been devised, with the use of reinforced concrete and the development of geodesic and stressed-skin (light material, reinforced) structures. See also articles under countries, e.g., American architecture; styles, e.g., baroque; periods, e.g., Gothic architecture and art; individual architects, e.g., Andrea Palladio; individual stylistic and structural elements, e.g., tracery, orientation; specific building types, e.g., pagoda, apartment house. Architecture of the Ancient World In Egyptian architecture, to which belong some of the earliest extant structures to be called architecture (erected by the Egyptians before 3000 B.C.), the post-and-lintel system was employed exclusively and produced the earliest stone columnar buildings in history. The architecture of W Asia from the same era employed the same system; however, arched construction was also known and used. The Chaldaeans and Assyrians, dependent upon clay as their chief material, built vaulted roofs of damp mud bricks that adhered to form a solid shell. After generations of experimentation with buildings of limited variety the Greeks gave to the simple post-and-lintel system the purest, most perfect expression it was to attain (see Parthenon; orders of architecture). Roman architecture, borrowing and combining the columns of Greece and the arches of Asia, produced a wide variety of monumental buildings throughout the Western world. Their momentous invention of concrete enabled the imperial builders to exploit successfully the vault construction of W Asia and to cover vast unbroken floor spaces with great vaults and domes, as in the rebuilt Pantheon (2d cent. A.D.; see under pantheon). The Evolution of Styles in the Christian Era The Romans and the early Christians also used the wooden truss for roofing the wide spans of their basilica halls. Neither Greek, Chinese, nor Japanese architecture used the vault system of construction. However, in the Asian division of the Roman Empire, vault development continued; Byzantine architects experimented with new principles and developed the pendentive, used brilliantly in the 6th cent. for the Church of Hagia Sophia in Constantinople. The Romanesque architecture of the early Middle Ages was notable for strong, simple, massive forms and vaults executed in cut stone. In Lombard Romanesque (11th cent.) the Byzantine concentration of vault thrusts was improved by the device of ribs and of piers to support them. The idea of an organic supporting and buttressing skeleton of masonry (see buttress), here appearing in embryo, became the vitalizing aim of the medieval builders. In 13th-century Gothic architecture it emerged in perfected form, as in the Amiens and Chartres cathedrals. The birth of Renaissance architecture (15th cent.) inaugurated a period of several hundred years in Western architecture during which the multiple and complex buildings of the modern world began to emerge, while at the same time no new and compelling structural conceptions appeared. The forms and ornaments of Roman antiquity were resuscitated again and again and were ordered into numberless new combinations, and structure served chiefly as a convenient tool for attaining these effects. The complex, highly decorated baroque style was the chief manifestation of the 17th-century architectural aesthetic. The Georgian style was among architecture's notable 18th-century expressions (see Georgian architecture). The first half of the 19th cent. was given over to the classic revival and the Gothic revival. New World, New Architectures The architects of the later 19th cent. found themselves in a world being reshaped by science, industry, and speed. A new eclecticism arose, such as the architecture based on the École des Beaux-Arts, and what is commonly called Victorian architecture in Britain and the United States. The needs of a new society pressed them, while steel, reinforced concrete, and electricity were among the many new technical means at their disposal. After more than a half-century of assimilation and experimentation, modern architecture, often called the International style, produced an astonishing variety of daring and original buildings, often steel substructures sheathed in glass. The Bauhaus was a strong influence on modern architecture. As the line between architecture and engineering became a shadow, 20th-century architecture often approached engineering, and modern works of engineering—airplane hangars, for example—often aimed at and achieved an undeniable beauty. More recently, postmodern architecture (see postmodernism), which exploits and expands the technical innovations of modernism while often incorporating stylistic elements from other architectural styles or periods, has become an international Forms（翻译文章）建筑，艺术的建设中，人类的需求和建筑材料有关，以提供实际使用以及审美的解决方案，从而不同于纯粹实用的工程建设。作为一门艺术，建筑基本上是抽象的，抽象的，涉及操纵的关系空间，数量，飞机，群众，空隙。时间也是一个重要因素在建筑，因为建设是通常理解中的经验继承，而不是一次。在多数建筑没有一个高度，从整个结构是可以理解的。利用光影，以及表面装饰，可以大大提高结构。 在分析建设类型提供了一个深入了解过去的文化和时代。背后的更大的风格是不是一种偶然，也不是一个流行趋势，但一个时期的严重和紧迫的实验针对回答需要具体的生活方式。气候，方法的劳动力，提供的材料，和经济的手段强加其要求所有。每一个更大的风格一直帮助下发现新的施工方法。一旦制订，顽强生存的方法，让位只有当社会的变化或新的建筑技术，减少它。这是进化过程中所体现的历史，现代建筑，它开发的第一个利用结构钢铁中期19美分。 直到20美分。有三个巨大的发展，建筑施工，后和门楣，或trabeated ，系统;拱系统，无论是一致的类型，采用塑料材料硬化成一个单一的质量，或类型的主旨，其中负载收到并在一定的平衡点;与现代钢骨架系统。在20以上。新形式的建设已制订，使用钢筋混凝土的发展和大地测量，并强调皮肤（轻型材料，钢筋）结构。 又见条款的国家，如美国的建筑;风格，如巴洛克;期间，如哥特式建筑和艺术;个别建筑师，如安德烈帕拉迪奥;个人风格和结构性因素，例如，窗格，方向;具体建设类型，例如，大观园，一栋公寓楼。 建筑的古代世界 在埃及的建筑，其中一些属于最早的现存结构，被称为架构（竖立的埃及人在公元前3000年） ，后与门楣系统被完全和生产最早的石柱状建筑物的历史。该架构的W亚洲来自同一时代雇用同一系统，但拱形建筑也被称为和使用。该Chaldaeans和亚述人，取决于粘土为主要材料，建造拱形屋顶潮湿的泥土砖坚持以形成一个坚实的外壳。 经过几代人的实验与有限的各种建筑物的希腊人给的简单桩门楣系统最纯净，最完美的表达这是实现（见神庙;订单架构） 。古罗马建筑，借款，结合栏希腊和拱门亚洲，产生了各种各样的纪念性建筑在整个西方世界。他们的重大发明的具体启用帝国建设者利用成功的墓穴建造的W亚洲和覆盖广阔的完整楼空间巨大拱顶和穹顶，在重建先贤祠（二维的。广告;见先贤祠） 。 风格的演变中的基督时代 罗马和早期基督教还使用了木桁架的跨度屋面广泛的教堂大厅。无论是希腊，中国，日本建筑，也使用了跳马制度建设。然而，在亚洲司的罗马帝国，跳马发展继续;拜占庭建筑师尝试新的原则和发展了pendentive ，用出色的第6次以上。教会的圣索菲亚君士坦丁堡。 古罗马建筑的早期中世纪值得注意的是强有力的，简单的，大规模的形式和墓穴执行削减石头。在伦巴德罗马（第11次左右。 ）拜占庭浓度跳马重点是提高设备的肋骨和码头，以支持他们。这个想法的一个有机的支持和支撑骨架的砖石（见支撑） ，在这里出现的胚胎，成为振兴目标的中世纪建筑。在13世纪的哥特式建筑出现了完善它的形式，如在亚眠和沙特尔大教堂。 文艺复兴时期诞生的架构（第15次左右。 ）成立的时期数百年的西方建筑在此期间，多重的和复杂的建筑物现代世界开始出现，同时没有任何新的和令人信服的结构概念出现。饰品的形式和古代罗马人一次又一次复苏和被命令到无数新的组合，结构送达主要作为一种方便的工具实现这些效果。复杂的，高度是巴洛克风格装饰的主要体现17世纪的建筑美学。格鲁吉亚是建筑风格的显着18世纪的表现形式（见格鲁吉亚架构） 。上半年的19美分。给出了经典的哥特复兴和振兴。 新世界，新的体系结构 建筑师后19美分。发现自己的世界正在改变的科学，工业，和速度。一种新的折衷主义出现，如建筑的基础上高等美术学院，以及所谓的维多利亚式建筑在英国和美国。需要一个新的社会压力，同时钢铁，钢筋混凝土，电力中有许多新的技术手段，它们所掌握的。 经过超过半个世纪的同化和实验，现代建筑，通常被称为国际风格，产生了惊人的各种大胆和原始建筑，往往钢子护套在玻璃。包豪斯是一个强有力的影响，现代建筑。随着之间的界线建筑和工程成为一个影子， 20世纪建筑往往接近工程和现代工程的工程飞机机库，例如，通常都瞄准了，取得了一个不可否认的美感。最近，后现代建筑（见后现代主义） ，其中的漏洞，并扩大了技术创新的现代风格，而往往把内容从其他建筑风格或时期，已成为一项国际形式。能够帮到你吗！

Building a culture rooted in the natural environment of HabitatDifferent geographical They certainly have different natural environment: topography, sunshine point of view, sun and tides, currents and winds, temperature, pressure, food, land, water, vegetation and so on. As an intermediary between man and nature of the construction, the external should be conducive to the formation of district external environment should be conducive to the protection of the domestic indoor environment Habitat. These buildings, like plants, the roots, making a day, or geographical areas of the natural environment suitable for the requirements of integration with nature.In Southeast Asia and South Asia, in China's Hainan Island and Taiwan Island, Coconut Grove dense, hot weather, people with palm leaves, palm-leaf built to adapt to the tropical rainforest of thatched rooms, small, ventilation, cool, lightweight, simple , built a tropical rain forest building.In Central Asia, West Asia, in China's western alpine region, people with stones, the mountain has been built on the powerful stone building, take shelter from the wind, blocking snow, heat, warm, building construction has become plateaus. Such as China, Tibet, Qinghai, Sichuan and other ethnic minorities in China's western mountains and on the potential to build a wide variety of mountain building.Loess Plateau in China, the Gobi Mobei, low rainfall, dry climate, people use the hillside slopes built tunneling room, built with distinct characteristics of immature soil construction. Gansu Dunhuang Art Exhibition Hall of the building buried in the hillside, the semi-open entrance connected hillside retaining wall, construction features of immature soil is very obvious.In the eastern part of the United States, in Australia, in China's south, rainfall, mild climate, people use wood, brick and mountains on the potential, in line with local conditions, build a shade shelter from the rain, ventilation, styling and unique architectural humid areas.These architectural forms, of various styles, suitable for different regions of the natural environment, with the landscape, vegetation, terrain together, forming a natural environment is rooted in a variety of architectural culture. Building both rooted in the natural environment, but also subject to the natural environment, this is the architects must follow a basic principle.Second, the social space-time caused by environmental differences in the diversification of architectural cultureDifferent regions, different countries, different nations have different social and historical patterns. European countries, the Americas, Asia and Africa and other developing countries, land of different religious beliefs, economic development of the different regions have different cultural practices. Habitat in different parts of the social differences in time and space environment, resulting in the architectural culture and the diversity of time and space, resulting in ancient or modern Chinese architectural culture, the Russian architectural culture, architectural culture in Southeast Asia, Europe and the United States Architectural Culture, the African Architectural Culture and so on. Ancient Greek architecture in Europe, North Africa, the ancient Egyptian architecture, the South Asian Association for the ancient Indian architecture, ancient Chinese architecture is the world's architectural and cultural history of ethnic origins. Catholic, Jesus taught, Hinduism, Islam, Buddhism, such as the formation and development of religion, a profound impact on the religious beliefs of countries and regions, but also a profound impact on those areas of construction, forming a rich and colorful culture of religious architecture.China several thousand years long history, has followed so far, both ancient and extensive, since ancient times by Confucianism, Taoism, Buddhism, Zen, such as the impact of ethical thinking. Especially Confucianism ruled China for 2 000 years, deep-rooted. To this culture of Confucianism, Taoism, Buddhism and Zen eclectic variety of ideas, together brilliant, independent nations of the world.Architectural Culture under certain conditions, can be transformed. Geographical, ethnic and cultural construction under certain conditions, can be transformed into international architectural culture, and international architectural culture can also be absorbed, the integration of the region and the national character of the new architectural culture. In today's world, building a culture of development and progress, both the transformation of the former to the latter, which also includes the absorption and integration of the former. The two also both opposing reunification, complement each other, affect each other and common development, only the protection and development of a variety of architectural culture of all ethnic groups, the promotion of world architectural culture of pluralism, and ultimately to create a "different and" the human society .Three Chinese and foreign construction and cultural development and blendArchitectural Culture in the global "big culture" systems, all nationalities, all geographical construction symbiotic culture in this form the world's architectural culture Symphony. Social process of globalization has brought to the cultural collision with the rendezvous, conflict and blend.For thousands of years, the Chinese culture to external sources of long. Buddhist culture have originated in India, Zhang Qian as envoy to the Western Regions of the Western Han Dynasty, Tang Dynasty Master Xuan Zang went to India to learn from their experience Chuan-by, the impact of China's 2,000 years of Buddhism. However, the contents of Buddhism, Buddha, like Maung, the shapes with the Chinese Buddhist temple in cultures, the formation and development of a unique Chinese Buddhist architectural culture.As early as the 20th century, 20 years, China's modern architects returned from studying abroad, most of whom are scholars in the United States, they are building at the time of Western academic and cultural concepts and China Architectural Culture nationalistic concept of the double impact, emphasizing cultural exchange between Chinese and Western architecture focused on the architectural style for the first time a creative way to design a number of products, creating a cultural exchange between Chinese and foreign construction of a new era. For example, the first batch of U.S. architect Mr. Lv Yanzhi Canton 20's design Zhongshan Memorial Hall, Dr. Sun Yat-sen in Nanjing and so on, in the Chinese construction industry has played a really ground-breaking effect in stimulating the Chinese and foreign architectural culture of the integration process.The early founding of New China, the Chinese government, mechanisms copied the Soviet model, the Chinese all over the building of a group of Russian cultural identity building construction, the formation and development of China's 50's "socialism" of architectural culture. Since reform and opening up, China's open-door once again, the introduction of Western economic management model to imitate, "European style", RTHK construction, post-modernism almost swept the country, the formation and development of China's 80's "reform and opening-up" construction culture. It goes without saying that all countries in the world of architectural culture at that time are subject to local political systems, economic conditions, technical level of restraint, in conflict with each other, mutual exchanges, mutual influence, mutual integration. However, what kind of fusion and exchange with vitality, stand the test of time and space? Only those who learned the essence of eastern and western cultures, integration-oriented areas of national culture and national character of the construction only has great vitality.Fourth, cultural exchange between old and modern architectural exploration and the pursuit ofAncient and modern cultures, the past serve the present, what? Need to analyze the "ancient" and "today" in the construction of content changes that have taken place. These qualitative change is the social system, production technology, living habits, work, cultural values, building materials in the construction sector caused by the inevitable result. As Mr. Wu Yurong in the evaluation of the French engineer Gustave. Eiffel designed the Eiffel Tower noted: "People are trying to adapt to every human life an art form the new direction of development and to make all the human activities and the rapidly changing era of emotion caused by the new suit."To explore ancient and modern blend of traditional architecture and modern architecture combining problem. China's traditional architectural culture has many features, such as the overall layout of buildings, in line with local conditions, and be full of change; architectural style, rich and colorful; space separated, flexible and diverse; interior decoration, pay attention to the connotation; color to use, colorful; garden green, it is implicitly lively, changeable, unique in the world. In the creation of modern architecture, the contemporary architects should learn from ancient architecture and cultural wealth of nutrition, according to the modernization of a wide range of requirements, from the analysis of the various contradictions in the exploration and pursuit of people's lives to adapt to the new direction of development and people's construction activities and the rapid caused by the changing times adapt to new emotions.Since the founding of New China, focusing on the succession of Chinese tradition, carry forward the, creative architectural art of the problems the United States experienced a number of exploration and discussion. Experienced the liberation of the early to imitate the "big roof" retro nostalgia period; experienced a critical retro, and copy the Soviet "model" dogmatism stage; experienced the Cultural Revolution, servility to foreigners critical philosophy, the implementation of "dry-base hit," the poor during the transition; experienced early advocate of reform and opening up the West, the popular "Hong Kong style" period. After exploring the difficulties and setbacks, China began to follow the traditional architect, to adapt to function, the use of high-tech, to explore ancient and modern cultures, the realization of the modernization of architectural creation of the correct way.In this paper, talking about building a culture of environment and blend only preliminary study, many deep theoretical issues need further study. Our generation of architects should be firmly established the "scientific concept of architectural culture" to the Chinese culture as the main body, to accelerate the construction of culture and environment, and the nation, and society, and the blending process with the times.=================================================一 建筑文化根植于人居自然环境之中不同的地域自然有不同的自然环境：地形地貌、日照角度、日月潮汐、水流风势、气温、气压、食物、土地、水质、植被等等。作为人与自然中介的建筑，对外应有利于形成小区外部环境，对内应有利于保障人居的室内环境。这些建筑像植物一样，落地生根，合天时，合地利，适宜于地区自然环境的要求，与大自然融为一体。在东南亚和南亚各国，在中国的海南岛和台湾岛，椰林茂密，气候炎热，人们用椰树叶、棕榈叶盖起了适应热带雨林的茅草房、小木楼，通风、凉爽、轻盈、简洁，建起了热带雨林建筑。在中亚、西亚，在中国的西部高寒地区，人们用石块垒砌、依山就势盖起了石板建筑，避风、挡雪、保温、御寒，筑成了高原山地建筑。如中国的西藏、青海、四川等少数民族在中国西部依山就势建起了各式各样的山地建筑群。在中国的黄土高原，漠北戈壁，雨量稀少，气候干燥，人们利用山边、土坡挖洞筑房，建起了具有鲜明特色的生土建筑。甘肃敦煌艺术陈列馆把建筑埋入山坡下，半开敞式入口，山坡挡墙甬道，生土式建筑特征十分明显。在美国的东部，在澳大利亚，在中国的南方，雨量充沛，气候温和，人们用木材、砖瓦依山就势，因地制宜，盖起了遮阳避雨、通风透气、造型别致的湿热地区建筑。这些建筑形式多样，风格各异，适宜于不同地区自然环境，与风景、林木、地形融为一体，形成了根植于自然环境的各种建筑文化。建筑既要根植于自然环境，又要服从于自然环境，这是建筑师必须遵循的一条基本原则。二 社会时空环境差异造成建筑文化的多元化不同的地域、不同的国家、不同的民族，有不同的社会历史形态。欧洲国家、美洲国家、亚洲与非洲等发展中国家，国度不同，宗教信仰不同，经济发展状况不同，各地区的文化习俗也不同。不同地区的人居社会时空环境的差异，造成了建筑文化的时空性和多元性，因而产生了古代的或现代的中国建筑文化、俄罗斯建筑文化、东南亚建筑文化、欧美建筑文化、非洲建筑文化等等。欧洲的古希腊建筑、北非的古埃及建筑、南亚的古印度建筑、古代中国建筑是世界民族建筑文化的历史源流。天主教、耶稣教、印度教、伊斯兰教、佛教等宗教的形成和发展，深刻地影响到信仰宗教的国家和地区，也深刻地影响到这些地区建筑，形成了丰富多彩的宗教建筑文化。中国几千年悠久的历史文化，沿袭至今，既古老又博大，自古以来受到儒家、道家、佛教、禅宗等思想伦理的影响。特别是儒教统治中国2 000多年，根深蒂固。这种文化把儒、道、佛、禅各种思想观念兼收并蓄，融为一体，光辉灿烂，独立于世界民族之林。建筑文化在一定条件下是可以转化的。地域、民族性的建筑文化在一定条件下可以转化为国际性建筑文化，国际性建筑文化也可吸收、融合新的地区与民族性建筑文化。在当今世界里，建筑文化的发展和进步，既包含前者向后者的转化，也包含后者对前者的吸收与融合。这两者既对立又统一，相互补充，彼此影响，共同发展，只有保护和发展丰富多彩的各民族建筑文化，促进世界建筑文化的多元化构成，最终才能建立一个 “和而不同”的人类社会。三 中外建筑文化的发展与交融建筑文化处于全球“大文化”系统之中，各民族、各地域的建筑文化在此共生共荣，组成了世界建筑文化的交响曲。全球化的社会进程给文化交流带来了碰撞与会合，冲突与交融。几千年来，中国受外来文化的影响渊源流长。佛教文化本来发源于印度，随着西汉张骞出使西域，唐代玄奘法师赴印度取经传经，佛教影响中国2000多年。但是，佛教的内容，佛祖的像貌，佛庙的形制与中国文化交融，形成和发展了独特的中国佛教建筑文化。早在20世纪20年代，中国近代出国留学归国的建筑师，大多数是留美的学者，他们受当时西方学院派建筑文化观念和中国国粹主义建筑文化观念的双重影响，强调中西建筑文化交融的重点在建筑风格上，第一次创造性地设计出了一批精品，开创了中外建筑文化交融的新纪元。例如由第一批留美建筑大师吕彦植先生20年代设计的广州中山纪念堂、南京中山陵等等，在当时中国建筑界的确起到了石破天惊的影响，推动了中外建筑文化的融合进程。新中国建国初期，中国政体、机制照搬苏联模式，中国各地建设了一批具有俄罗斯建筑文化特征的建筑，形成和发展了中国50年代“社会主义”建筑文化。改革开放以来，我国又一次打开国门，引入西方经济管理模式，模仿“欧陆风格”、港台建筑，后现代主义几乎风靡全国，形成和发展了中国80年代“改革开放”建筑文化。不言而喻，世界各国的建筑文化均要受到当时当地政治体制、经济状况、技术水平的约束，相互冲突，相互交流，相互影响，相互融合。然而，什么样的交融和交流具有生命力，经受得起时空的考验？只有那些吸取了东西方文化精髓，融合为本民族的地区与民族性建筑文化，才具有强大的生命力。四 古今建筑文化交融的探索和追求古今交融，古为今用，用什么？必须分析“古”与“今”在建筑内容上所发生的变化。这些质的变化是社会制度、生产技术、生活习惯、工作方式、文化观念、建筑材料在建筑领域引发的必然结果。正如吴裕容先生在评价法国工程师古斯塔夫。艾菲尔设计的艾菲尔铁塔时指出的：“人们试图让每一种艺术适应人类生活发展的新方向，并且使所有的人类活动与迅速变化中的时代所造成的新情感相适应。”古今交融探索的是传统建筑与现代建筑相结合的问题。我国传统建筑文化有着许多特点，如建筑群的总体布局，因地制宜，富于变化；建筑造型，丰富多彩；空间分隔，灵活多样；室内装饰，讲究内涵；色彩运用，五彩缤纷；庭园绿化，更是含蓄活泼，变化万千，在世界上独树一帜。在创作现代建筑当中，当代建筑师应吸取古代建筑文化丰富的营养，按现代化多方面的要求，从分析各种矛盾中探索和追求适应人们生活发展的新方向，并且使人们的建筑活动与迅速变化中的时代造成的新情感相适应。新中国成立以来，围绕继承中国传统，发扬民族形式，创作建筑艺术美的问题经历过多少次探索和讨论。经历了解放初期模仿“大屋顶”的怀旧复古时期；经历了批判复古主义，照搬苏联“模式”的教条主义阶段；经历了文革批判洋奴哲学，推行“干打垒”穷过渡的年代；经历了改革开放初期崇尚西方，风靡“欧陆风情”时期。经过反复摸索的艰难曲折以后，中国建筑师开始走继承传统，适应功能，采用高新技术，探索古今交融，实现建筑创作现代化的正确之路。本文所谈建筑文化的环境与交融只是初步探讨，许多深层理论问题还须进一步研究。我们这一代建筑师应当牢固地树立起“科学的建筑文化观”，以中国文化为主体，加速建筑文化与环境、与民族、与社会、与时代的交融进程。

平台n. (Trad=平台, Pinyin=ping2 tai2) platform, terrace xn. (Trad=平台, Pinyin=ping2 tai2) terrace

英语周报高二课标2016-2017第十三期答案 book6unit3 a healthy lifeBook 6 Unit 3 参考答案及部分解析参考答案1-5 BBACA 6-10BCBAA11-15 BACBC 16-20ABCAC21-25 BBDBC 26-30 ADCBD 31-35 DCBAC 36-40 EFACD41-45 BBDCC 46-50 ADCBD51-55 BDBBC 56-60 CDCCB61. it 62. themore stressed63. pressure 64.a 65. smoking 66. for67. Finally 68.cigarettes69. another 70.healthy短文改错：71. ... lives nearly my ... nearly→ near72. ... all the times ... times → time73. ... have all joined ... all→ both74. ... we're played ... played → playing75. ... is what we know ... what→ that或去掉what76. ... each others' ... others'→ other's77. ... so luck to ... luck → lucky78. ... but we make ... 去掉but 79. ... and forgot the ... forgot → forget80. ... to friends ... friends前加beOne possible version：Dear Mrs. Smith, I am a Chinese student studying here. Ihave seen an advertisement for your apartment on the Internet. So I am writingto ask you for more details. Threeof us will be sharing your apartment. So, first, I'd like to know what thetotal price will be for half a year. Then please tell me whether the apartmentis furnished. In particular, I wonder if it has air conditioning. Besides,please let me know whether it is close to public transport. Finally, are petsallowed in the apartment? Iam looking forward to your reply. Yours sincerely, Li Hua 部分解析阅读理解：第一节：A篇 (兴趣与爱好) 本文是应用文。文章介绍了五个关于大笑的活动。21. B。细节理解题。由Sept. 17−18举办的活动介绍10 am−5pm daily at Irvine Valley College ... Includes practice with Jeffrey Briar可知。22. B。细节理解题。由Sept. 30举办的活动介绍Aworkshop for those who have completed Laughter Leader / Skills courses and wantto get ideas and real advice on how to promote themselves可知，已完成大笑瑜伽导师课程的人若想参加高级研修班，可拨打该组织电话。23. D。细节理解题。由Oct. 29−Nov. 5期间举办的活动介绍Dailylaughter sessions, onboard programs, easy yoga classes ...可知，该活动是一次巡航活动，参加者会在邮轮上参与简单的大笑瑜伽课。B篇 (人际关系) 本文是记叙文。作者是美国人，共同的名字让他与维也纳的一家人成为了好朋友。24. B。细节理解题。由第一段的search for people who shared the same names ... tried her ...brother's name — Marcus, and that was how she hit upon me可知，名字促成了作者与Monica之间的友谊。25. C。细节理解题。由第二段的if I could tell her something that I thought they should know beforethey began their great adventure可知，Regine和丈夫打算骑着摩托车在美国旅行，于是她冒昧地给作者写邮件询问关于美国的信息。26. A。推理判断题。由第三段的I ... putting together what I considered reasonably practical adviceand sent it along和第四段The Gottliebseventually ... enjoyed every minute of it可知，作者耐心地向Gottlieb一家提供了帮助。作为答谢，他们向作者提供了家里的钥匙，欢迎他去维也纳旅行。27. D。推理判断题。由最后四段作者去了维也纳与Gottlieb一家相处融洽、交谈甚欢可知，作者的维也纳之旅非常愉快。C篇 (健康) 本文是说明文。文章介绍了一本关于指导人们成功减肥的新书。28. C。推理判断题。由第二段的tens of millions of Americans are dieting ... are actively trying tolose weight可知，越来越多的美国人意识到他们需要减肥。29. B。细节理解题。第四段解释沉思期时你可以考虑到改变的利弊，但无法权衡出孰重孰轻，而准备期时你已能意识到减肥的利大于弊但却不知如何开始，由此可知，沉思期一般发生在准备期之前。30. D。推理判断题。由倒数第二段的one-third of all the people who come to see a psychologist such asherself可知，很多暴饮暴食者向Nash博士这样的心理学家求助，故Nash博士提供心理咨询方面的指导。31. D。写作目的题。文章首段即主旨段，再由下文提及Nash博士对于人们在减肥节食方面的观点可知，本文旨在介绍她写的这本关于指导人们成功减肥的新书。D篇 (文娱与体育) 本文是议论文。文章探讨了儿童是否应该参加极限运动。32. C。词义猜测题。对比划线词后However一词的转折可知，此处指第一段提及的滑板、冲浪、滑雪这些运动带来的快乐终身吸引着我们。33. B。推理判断题。由第三段的considers ... be dangerous to the growing bodies of young childrenand looks for advice from medical professionals可知，Jon Lackman对儿童是否应该参加极限运动持怀疑的态度。34. A。推理判断题。由第六段作者的父母在他五岁时就让他接触冲浪运动和倒数第三段作者认为极限运动有助于培养儿童的冒险意识可知，那时他的父母期望他能有一点冒险精神。35. C。推理判断题。由倒数第三段的In sports such as surfing and snowboarding, there's a sense ofadventure and courage that is important to instill in young children可知，作者认为极限运动有助于培养儿童的勇气和胆量。第二节： 话题：历史 本文是记叙文。文章描述了泰坦尼克号沉没之夜发生的事。36. E。由上文的saw the iceberg just a few hundred metres away和下文的the ship wasn't straight in the water可知，冰山近在咫尺，虽已发现，但泰坦尼克号因速度过快还是撞上了冰山。37. F。由下文的the Californian ... sent a radio message to warn other ships inthe area可知，泰坦尼克号在撞击冰山前收到过警告。38. A。由文中出现的时间节点可知，泰坦尼克号于当晚11点40撞上了冰山。39. C。由下文的the Californian didn't move可知，加利福尼亚号没有去营救，因为该船船长看到泰坦尼克号上燃放的烟火，以为他们正在举办舞会。40. D。D项中的it raced to help theship与下文的 the Carpathia... rescued the survivors相呼应。英语知识运用：第一节： 话题：周围的环境 本文是议论文。文章探讨了屋顶花园的好处。41. B。42. B。由下文的play sports以及最后一段的something everyone can enjoy可知，公园不仅是人们“休闲（relax）”娱乐的场所，也使人们能够远离“喧嚣的（noisy）”城市。43. D。由下文谈及公园里的植物可以吸收二氧化碳、释放氧气以及有助于降低城市温度可知，人们常常忽视了公园在“环境方面（environmental）”所带来的好处。44. C。由下文解释“城市热岛效应”可知，相较于建筑材料吸收较多的太阳热量，公园（里的植物）可使城市变得“更凉爽（cooler）”。45. C。由下文的these building materials可知，金属、混凝土和沥青都属于建筑“材料（materials）”。46. A。由下文的cities are ... warmer than surrounding rural areas可知，建筑材料比树木吸收的太阳热量多，但也比树木释放热量更“快（quickly）”。47. D。48. C。由上文解释“城市热岛效应”可知，城市里含有很多吸热多的建筑材料，这就是城市“通常（usually）”比周围乡村更热的原因，故此处用Because。49. B。由上文对比建筑材料和树木对城市温度的影响可知，公园和绿地有助于“降低（reduce）”“城市热岛效应”。50. D。公园对降低城市温度的好处不言而喻，“不幸的是（Unfortunately）”，许多城市却不能修建更多的公园。51. B。城市不能修建更多公园的原因是大量的“土地（land）”已经被用于修建房屋、马路和停车场。52. D。综上所述公园带来的好处可知，城市可以从另一种类型的绿地中“受益（benefit from）”。53. B。城市公园不够多，但可以鼓励市民“修建（create）”另一种类型的绿地——屋顶花园。54. B。由but一词的转折可知，相对于那些复杂、投资大的屋顶花园，有些屋顶可以做成“简单的（simple）”盆栽花园，既省时又不费力。55. C。屋顶花园可以像公园一样，产生氧气“取代（replace）”二氧化碳。56. C。由下文的obviously reduce cooling bills可知，屋顶花园降低“城市热岛效应”，也就意味着为人们节省“钱财（money）”。57. D。屋顶花园“阻止（prevent）”房屋吸收太阳热量。58. C。冬天，屋顶花园可以使房屋保温，这样就节省了暖气费的支出，故选savings。59. C。屋顶花园提供的新鲜食材也使得人们的饮食“更健康（healthier）”。60. B。由上述屋顶花园带给人们的好处可知，屋顶花园是一项“聪明的（smart）”环境投资。第二节：61. it。考查it的用法。设空处作形式主语，to changethem是真正的主语，故填it。62. themore stressed。考查形容词比较级的用法。设空处所在句用了“the+比较级 ...，the +比较级 ...”的结构，表示“越……，越……”，故填the more stressed。63. pressure。考查名词。under pressure意为“在压力之下”。64. a。考查不定冠词。make a big difference意为“产生很大的影响/带来很大变化”。65. smoking。考查动词-ing形式作宾语的用法。feel like doingsth. 意为“想要做某事”。66. for。考查介词。go for a walk意为“去散步”。67. Finally。考查副词。设空处修饰整个句子，故填Finally。68. cigarettes。考查名词复数。设空处指的是一类事物，故填cigarettes。69. another。考查限定词。由语境可知设空处指“别的，另外的”，故填another。70. healthy。考查形容词作定语的用法。设空处在此作定语修饰名词lifestyle，故填healthy。 [选做题参考答案及解析]参考答案1-5 BABCB 6-10DCBCA解析A篇 (兴趣与爱好) 本文是记叙文。文章描述了作者和他的侄子对超级英雄形象的不同理解。1. B。推理判断题。由第一段的I figured the Green Lantern of my youth had probably gone the way ofother long-forgotten heroes和最后一段的Much to mysurprise, however, Paul knew exactly who Stewart was可知，作者起初认为他的侄子不知道绿灯侠约翰•斯图尔特是谁。2. A。细节理解题。由第二段的fought evil with the help of a ring that made him almost unstoppable可知，斯图尔特的戒指几乎可以让他不可阻挡地与邪恶作斗争，故这枚戒指具有魔力。3. B。句意理解题。由划线部分后的I was crazy about the comics featuring Stewart以及下文作者解释喜欢斯图尔特可知，他非常钦佩斯图尔特。4. C。细节理解题。由第三段的His life had its ups and downs; his problems were real life problemsthat I could relate to可知，相较于超人，作者认为斯图尔特的形象更具有现实意义。5. B。推理判断题。由最后一段的For Paul, however, Stewart's past didn't matter as much as did hisactions可知，对于保罗来说，他认为斯图尔特是一个超级英雄仅仅因为他所做的事情，而不是他的过去。B篇 (现代技术) 本文是说明文。文章介绍了瑞士科学家最新研制出的仿生机器人Pleurobot。6. D。段落大意题。由第二段可知，仿生机器人Pleurobot是科学家参照并模拟两栖动物火蜥蜴骨骼运动而制造出来的，故本段描述了科学家是如何设计出Pleurobot的。7. C。篇章结构题。由第三段可知，研究火蜥蜴有利于研究所有脊椎动物，包括人类；再由第四段可知，科学家认为通过研究电流信号对机器人Pleurobot的影响，可以了解人类大脑如何控制脊髓，进而解决人类因脊髓受伤而导致的瘫痪问题。故that此处指上文提到的“瘫痪无法治愈”这一问题。8. B。细节理解题。由第四段的everything about the robot is so accurate可知，仿生机器人Pleurobot设计精细。9. C。推理判断题。由文章第四段和第五段可知，仿生机器人Pleurobot不仅有助于科学家解决治疗人类瘫痪的问题，还可以被用于陆上和水下救援任务中，故该机器人具有多功能性。10. A。文章出处题。由第三段的told Scholastic News Online的行文格式和最后一段的Experts ... are now working on a smaller, sturdier (harder to break)model of the Pleurobot可知，瑞士科学家最新研制出的仿生机器人Pleurobot还在改进中，故本文最有可能是一篇新闻报道。

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