嘻皮英文

The hippie subculture was originally a youth movement that began in the United States during the mid-1960s and spread around the world. The word hippie derives from hipster, and was initially used to describe people who created their own communities, listened to psychedelic rock, embraced the sexual revolution, and used drugs such as cannabis and LSD to explore alternative states of consciousness.On January 1967, the Human Be-In at Golden Gate Park in San Francisco popularized hippie culture, leading to the legendary Summer of Love on the West Coast of the United States, and the 1969 Woodstock Festival on the East Coast. Hippies in Mexico, known as jipitecas, formed La Onda Chicana and gathered at Avándaro, while in New Zealand, nomadic housetruckers practiced alternative lifestyles and promoted sustainable energy at Nambassa. In the United Kingdom, mobile "peace convoys" of New age travellers made summer pilgrimages to free music festivals at Stonehenge. In Australia hippies gathered at Nimbin for the 1973 Aquarius Festival and the annual Cannabis Law Reform Rally or MardiGrass. In Chile, "Festival Piedra Roja" was held in 1970 (following Woodstock's success), and was the major hippie event in that country.Hippie fashions and values had a major effect on culture, influencing popular music, television, film, literature, and the arts. Since the 1960s, many aspects of hippie culture have been assimilated by mainstream society. The religious and cultural diversity espoused by the hippies has gained widespread acceptance, and Eastern philosophy and spiritual concepts have reached a wide audience. The hippie legacy can be observed in contemporary culture in myriad forms — from health food, to music festivals, to contemporary sexual mores, and even to the cyberspace revolution.During the early 1960s novelist Ken Kesey and The Merry Pranksters lived communally in California. Members included Beat Generation hero Neal Cassady, Ken Babbs, Carolyn Adams (aka Mountain Girl), Wavy Gravy, Paul Krassner, Stewart Brand, Del Close, Paul Foster, George Walker, Sandy Lehmann-Haupt and others. Their early escapades were documented in Tom Wolfe's book The Electric Kool-Aid Acid Test. With Cassady at the wheel of a school bus named Furthur, the Merry Pranksters traveled across the United States to celebrate the publication of Kesey's novel Sometimes a Great Notion and to visit the 1964 World's Fair in New York City. The Merry Pranksters were known for using marijuana, amphetamines, and LSD, and during their journey they "turned on" many people to these drugs. The Merry Pranksters filmed and audiotaped their bus trips, creating an immersive multimedia experience that would later be presented to the public in the form of festivals and concerts. Grateful Dead wrote a song about the Merry Pranksters' bus trips called "That's It For The Other One".[26]During this period Cambridge, Massachusetts, Greenwich Village in New York City, and Berkeley, California, anchored the American folk music circuit. Berkeley's two coffee houses, the Cabale Creamery and the Jabberwock, sponsored performances by folk music artists in a beat setting.[27] In April 1963, Chandler A. Laughlin III, co-founder of the Cabale Creamery,[28] established a kind of tribal, family identity among approximately fifty people who attended a traditional, all-night Native American peyote ceremony in a rural setting. This ceremony combined a psychedelic experience with traditional Native American spiritual values; these people went on to sponsor a unique genre of musical expression and performance at the Red Dog Saloon in the isolated, old-time mining town of Virginia City, Nevada.[29]In the summer of 1965, Laughlin recruited much of the original talent that led to a unique amalgam of traditional folk music and the developing psychedelic rock scene.[29] He and his cohorts created what became known as "The Red Dog Experience", featuring previously unknown musical acts — Big Brother and the Holding Company, Jefferson Airplane, Quicksilver Messenger Service, The Charlatans, The Grateful Dead and others — who played in the completely refurbished, intimate setting of Virginia City's Red Dog Saloon. There was no clear delineation between "performers" and "audience" in "The Red Dog Experience", during which music, psychedelic experimentation, a unique sense of personal style and Bill Ham's first primitive light shows combined to create a new sense of community.[30] Laughlin and George Hunter of the Charlatans were true "proto-hippies", with their long hair, boots and outrageous clothing of nineteenth-century American (and Native American) heritage.[29] LSD manufacturer Owsley Stanley lived in Berkeley during 1965 and provided much of the LSD that became a seminal part of the "Red Dog Experience", the early evolution of psychedelic rock and budding hippie culture. At the Red Dog Saloon, The Charlatans were the first psychedelic rock band to play live (albeit unintentionally) loaded on LSD.[31]When they returned to San Francisco, Red Dog participants Luria Castell, Ellen Harman and Alton Kelley created a collective called "The Family Dog."[29] Modeled on their Red Dog experiences, on October 16, 1965, the Family Dog hosted "A Tribute to Dr. Strange" at Longshoreman's Hall.[32] Attended by approximately 1,000 of the Bay Area's original "hippies", this was San Francisco's first psychedelic rock performance, costumed dance and light show, featuring Jefferson Airplane, The Great Society and The Marbles. Two other events followed before year's end, one at California Hall and one at the Matrix.[29] After the first three Family Dog events, a much larger psychedelic event occurred at San Francisco's Longshoreman's Hall. Called "The Trips Festival", it took place on January 21–January 23, 1966, and was organized by Stewart Brand, Ken Kesey, Owsley Stanley and others. Ten thousand people attended this sold-out event, with a thousand more turned away each night.[33] On Saturday January 22, the Grateful Dead and Big Brother and the Holding Company came on stage, and 6,000 people arrived to imbibe punch spiked with LSD and to witness one of the first fully developed light shows of the era.[34]It is nothing new. We have a private revolution going on. A revolution of individuality and diversity that can only be private. Upon becoming a group movement, such a revolution ends up with imitators rather than participants...It is essentially a striving for realization of one's relationship to life and other people...—Bob Stubbs, "Unicorn Philosophy"[35]By February 1966, the Family Dog became Family Dog Productions under organizer Chet Helms, promoting happenings at the Avalon Ballroom and the Fillmore Auditorium in initial cooperation with Bill Graham. The Avalon Ballroom, the Fillmore Auditorium and other venues provided settings where participants could partake of the full psychedelic music experience. Bill Ham, who had pioneered the original Red Dog light shows, perfected his art of liquid light projection, which combined light shows and film projection and became synonymous with the San Francisco ballroom experience.[29][36] The sense of style and costume that began at the Red Dog Saloon flourished when San Francisco's Fox Theater went out of business and hippies bought up its costume stock, reveling in the freedom to dress up for weekly musical performances at their favorite ballrooms. As San Francisco Chronicle music columnist Ralph J. Gleason put it, "They danced all night long, orgiastic, spontaneous and completely free form."[29]Some of the earliest San Francisco hippies were former students at San Francisco State College[37] who became intrigued by the developing psychedelic hippie music scene.[29] These students joined the bands they loved, living communally in the large, inexpensive Victorian apartments in the Haight-Ashbury.[38] Young Americans around the country began moving to San Francisco, and by June 1966, around 15,000 hippies had moved into the Haight.[39] The Charlatans, Jefferson Airplane, Big Brother and the Holding Company, and the Grateful Dead all moved to San Francisco's Haight-Ashbury neighborhood during this period. Activity centered around the Diggers, a guerrilla street theatre group that combined spontaneous street theatre, anarchistic action, and art happenings in their agenda to create a "free city". By late 1966, the Diggers opened free stores which simply gave away their stock, provided free food, distributed free drugs, gave away money, organized free music concerts, and performed works of political art.[40]On October 6, 1966, the state of California declared LSD a controlled substance, which made the drug illegal.[41] In response to the criminalization of psychedelics, San Francisco hippies staged a gathering in the Golden Gate Park panhandle, called the Love Pageant Rally,[41] attracting an estimated 700–800 people.[42] As explained by Allan Cohen, co-founder of the San Francisco Oracle, the purpose of the rally was twofold: to draw attention to the fact that LSD had just been made illegal — and to demonstrate that people who used LSD were not criminals, nor were they mentally ill. The Grateful Dead played, and some sources claim that LSD was consumed at the rally. According to Cohen, those who took LSD "were not guilty of using illegal substances...We were celebrating transcendental consciousness, the beauty of the universe, the beauty of being."[43]Summer of Love (1967)Homemade tie-dyed t-shirts added a psychedelic flavor to hippie dressOn January 14, 1967, the outdoor Human Be-In organized by Michael Bowen[44] helped to popularise hippie culture across the United States, with 20,000 hippies gathering in San Francisco's Golden Gate Park. On March 26, Lou Reed, Edie Sedgwick and 10,000 hippies came together in Manhattan for the Central Park Be-In on Easter Sunday.[45] The Monterey Pop Festival from June 16 to June 18 introduced the rock music of the counterculture to a wide audience and marked the start of the "Summer of Love."[46] Scott McKenzie's rendition of John Phillips' song, "San Francisco", became a hit in the United States and Europe. The lyrics, "If you're going to San Francisco, be sure to wear some flowers in your hair", inspired thousands of young people from all over the world to travel to San Francisco, sometimes wearing flowers in their hair and distributing flowers to passersby, earning them the name, "Flower Children." Bands like the Grateful Dead, Big Brother and the Holding Company (with Janis Joplin), and Jefferson Airplane continued to live in the Haight, but by the end of the summer, the incessant media coverage led the Diggers to declare the "death" of the hippie with a parade.[47][48] According to the late poet Susan 'Stormi' Chambless, the hippies buried an effigy of a hippie in the Panhandle to demonstrate the end of his/her reign.Regarding this period of history, the July 7, 1967, Time magazine featured a cover story entitled, "The Hippies: The Philosophy of a Subculture." The article described the guidelines of the hippie code: "Do your own thing, wherever you have to do it and whenever you want. Drop out. Leave society as you have known it. Leave it utterly. Blow the mind of every straight person you can reach. Turn them on, if not to drugs, then to beauty, love, honesty, fun."[49] It is estimated that around 100,000 people traveled to San Francisco in the summer of 1967. The media was right behind them, casting a spotlight on the Haight-Ashbury district and popularizing the "hippie" label. With this increased attention, hippies found support for their ideals of love and peace but were also criticized for their anti-work, pro-drug, and permissive ethos.By the end of the summer, the Haight-Ashbury scene had deteriorated. The neighborhood could not accommodate the influx of crowds (mostly naive youngsters) with no place to live. Many took to living on the street, panhandling and drug-dealing. There were problems with malnourishment, disease, and drug addiction. Crime and violence skyrocketed. By the end of 1967, many of the hippies and musicians who initiated the Summer of Love had moved on. Misgivings about the hippie culture, particularly with regard to drug abuse and lenient morality, fueled the moral panics of the late 1960s.[50]Revolution (1967–1970)Hippies relaxing at the 1969 Woodstock FestivalIn April 1969, the building of People's Park in Berkeley, California received international attention. The University of California, Berkeley had demolished all the buildings on a 2.8-acre (11,000 m2) parcel near campus, intending to use the land to build playing fields and a parking lot. After a long delay, during which the site became a dangerous eyesore, thousands of ordinary Berkeley citizens, merchants, students, and hippies took matters into their own hands, planting trees, shrubs, flowers and grass to convert the land into a park. A major confrontation ensued on May 15, 1969, when Governor Ronald Reagan ordered the park destroyed, which led to a two-week occupation of the city of Berkeley by the United States National Guard.[51] Flower power came into its own during this occupation as hippies engaged in acts of civil disobedience to plant flowers in empty lots all over Berkeley under the slogan "Let A Thousand Parks Bloom".In August 1969, the Woodstock Music and Art Fair took place in Bethel, New York, which for many, exemplified the best of hippie counterculture. Over 500,000 people arrived[52] to hear the most notable musicians and bands of the era, among them Richie Havens, Joan Baez, Janis Joplin, The Grateful Dead, Creedence Clearwater Revival, Crosby, Stills, Nash & Young, Carlos Santana, The Who, Jefferson Airplane, and Jimi Hendrix. Wavy Gravy's Hog Farm provided security and attended to practical needs, and the hippie ideals of love and human fellowship seemed to have gained real-world expression.In December 1969, a similar event took place in Altamont, California, about 30 miles (45 km) east of San Francisco. Initially billed as "Woodstock West", its official name was The Altamont Free Concert. About 300,000 people gathered to hear The Rolling Stones; Crosby, Stills, Nash and Young; Jefferson Airplane and other bands. The Hells Angels provided security that proved far less benevolent than the security provided at the Woodstock event: 18-year-old Meredith Hunter was stabbed and killed during The Rolling Stones' performance.[53]Aftershocks (1970-present)At the Rainbow World Gathering 2004 in Costa RicaBy the 1970s, the 1960s zeitgeist that had spawned hippie culture seemed to be on the wane.[54][55] The events at Altamont shocked many Americans, including those who had strongly identified with hippie culture. Another shock came in the form of the Sharon Tate and Leno and Rosemary LaBianca murders committed in August 1969 by Charles Manson and his "family" of followers. Nevertheless, the turbulent political atmosphere that featured the bombing of Cambodia and shootings by National Guardsmen at Jackson State University and Kent State University still brought people together. These shootings inspired the May 1970 song by Quicksilver Messenger Service "What About Me?", where they sang, "You keep adding to my numbers as you shoot my people down", as well as Neil Young's "Ohio", recorded by Crosby, Stills, Nash and Young.Much of hippie style had been integrated into mainstream American society by the early 1970s.[56][57][58] Large rock concerts that originated with the 1967 Monterey Pop Festival and the 1968 Isle of Wight Festival became the norm. In the mid-1970s, with the end of the draft and the Vietnam War, a renewal of patriotic sentiment associated with the approach of the United States Bicentennial and the emergence of punk in London and New York, the mainstream media lost interest in the hippie counterculture. Acid rock gave way to heavy metal, disco, and punk rock.Starting in the late 1960s, hippies began to come under attack by working class skinheads. [59][60][61] Hippies were also vilified and sometimes attacked by punks, revivalist mods, greasers, football casuals, Teddy boys and members of other youth subcultures of the 1970s and 1980s. Hippie ideals had a marked influence on anarcho-punk and some post-punk youth subcultures, especially during the second summer of love.While many hippies made a long-term commitment to the lifestyle, some younger people argue that hippies "sold out" during the 1980s and became part of the materialist, consumer culture.[62][63] Although not as visible as it once was, hippie culture has never died out completely: hippies and neo-hippies can still be found on college campuses, on communes, and at gatherings and festivals. Many embrace the hippie values of peace, love, and community, and hippies may still be found in bohemian enclaves around the world.[13]Ethos and characteristicsHippies sought to free themselves from societal restrictions, choose their own way, and find new meaning in life. One expression of hippie independence from societal norms was found in their standard of dress and grooming, which made hippies instantly recognizable to one another, and served as a visual symbol of their respect for individual rights. Through their appearance, hippies declared their willingness to question authority, and distanced themselves from the "straight" and "square" (i.e., conformist) segments of society.[64]At the same time, many thoughtful hippies distanced themselves from the very idea that the way a person dresses could be a reliable signal of who he was, especially after outright criminals, like Charles Manson, began to adopt hippie personas, and also after plainclothes policemen started to "dress like hippies" in order to harass legitimate members of the counter-culture. Frank Zappa admonished his audience that "we all wear a uniform": the San Francisco clown/hippie Wavy Gravy said in 1987 that he could still see fellow-feeling in the eyes of Market Street businessman who'd dressed conventionally to survive.A 1967 VW Kombi bus decorated with hand-paintingAs in the beat movement preceding them, and the punk movement that followed soon after, hippie symbols and iconography were purposely borrowed from either "low" or "primitive" cultures, with hippie fashion reflecting a disorderly, often vagrant style.[65] As with other adolescent, white middle-class movements, deviant behavior of the hippies involved challenging the prevailing gender differences of their time: both men and women in the hippie movement wore jeans and maintained long hair,[66] and both genders wore sandals or went barefoot.[39] Men often wore beards,[67] while women wore little or no makeup, with many going braless.[39] Hippies often chose brightly colored clothing and wore unusual styles, such as bell-bottom pants, vests, tie-dyed garments, dashikis, peasant blouses, and long, full skirts; non-Western inspired clothing with Native American, Asia, Indian, African and Latin American motifs were also popular. Much of hippie clothing was self-made in defiance of corporate culture, and hippies often purchased their clothes from flea markets and second-hand shops.[68] Favored accessories for both men and women included Native American jewelry, head scarves, headbands and long beaded necklaces.[39] Hippie homes, vehicles and other possessions were often decorated with psychedelic art.

Hippies,hippy

不是Yipee是初二英语单词，叹词，一定没有嬉皮士的意思

5、韩版风格：通过面料的质感与对比，加上款式的丰富变化来强调冲击力。面料更多喜欢用棉，锦等很舒适的面料；贴身剪裁、做工精细，特别是上身部分裁减精致贴身。6、民族风格：以绣花、蓝印花、蜡染、扎染为主要工艺，面料一般为棉和麻，款式上具有民族特征，或者在细节上带有民族风格。目前流行的经典唐装、旗袍、改良民族服装等是主要款式，当然还包括尼泊尔、印度等民族服装。7、欧美风格：主张大气、简洁，面料自然，比较随意,比较简约搭配感和设计感强。8、学院风格：简单却又充满理性的学院派风格。针织帽、藏青裙、条纹衫、白衬衫……9、通勤风格：具有休闲风格.是时尚白领的半休闲主义服装。让穿着者看上去温和,更加贴近自然，做工精致，重点在于打造干练、简洁、清爽的形象。10、中性风格：中性服装属于非主流的另类服装，性别不再是设计师考虑的全部因素，介于两性中间的中性服装成为街头一道独特的风景。11、嘻哈风格：宽松的上衣和裤子、帽子、头巾或胖胖的鞋子。主要就是穿得宽松简单，可是却强烈要求个人风格。嘻哈穿着风格一直在转变。要穿得好看、简单、干净即可，鞋子不管是球鞋、任务靴或休闲鞋，一定要干净，才能呈现质感。12、田园风格：以明快清新具有乡土风味为主要特征，以自然随意的款式、朴素的色彩表现一种轻松恬淡的、超凡脱俗的情趣。纯棉质地、小方格、均匀条纹、碎花图案、棉质花边等都是田园风格中最常见的元素。13、朋克风格：主要指标是鲜艳、破烂、简洁、金属。PUNK采用的图案装饰，常见的有骷髅，皇冠，英文字母等，在制作时，常镶嵌闪亮的水钻或亮片在其中。展现一种另类的华丽之风。14、OL风格：OL是英文officelady的缩写，通常指上班族女性，ol时装一般来说多数是指套裙，很适合办公室穿着的.15、洛丽塔风格：穿着超短裙，化着成熟妆容但又留着少女刘海的女生。但是当“洛丽塔”流传到了日本，日本人就将其当成天真可爱少女的代名词。16、街头风格：街头服饰一般来说是宽松得近乎夸张的T恤和裤子,很多人喜欢包头巾,另一种典型的服饰是篮球服和运动鞋,也以宽松为标准.17、简约风格：简约风格的服装几乎不要任何装饰，信奉简约主义的服装设计师擅长做减法。廓形是设计的第一要素，既要考虑其本身的比例、节奏和平衡，又要考虑与人体的理想形象的协调关系。18、波西米亚风格：层层叠叠的花边，无领袒肩的宽松上衣、大朵的印花、手工的花边和细绳结、皮质的流苏、纷乱的珠串装饰、还有波浪乱发；其用色是运用撞色取得效果，如宝蓝与金啡，中灰与粉红……比例不均衡；剪裁有哥特式的繁复，注重领口和腰部设计。19、森林系风格：颜色也以大地色和暖色系为主，有如从森林中走出而得名。喜欢民族风味的服饰，习惯随身携带相机，并推崇反璞归真的生活模式，这样一股清新的气息在日本社会中自成一格，也意外的掀起了一波热潮。

Yuppie(雅皮士)不是嬉皮士。嬉皮士（英语Hippie的音意译）本来被用来描写西方国家1960年代和1970年代反抗习俗和当时政治的年轻人。嬉皮士这个名称是通过《旧金山纪事》的记者赫柏．凯恩普及的。嬉皮士不是一个统一的文化运动，它没有宣言或领导人物。嬉皮士用公社式的和流浪的生活方式来反应出他们对民族主义和越南战争的反对，他们提倡非传统的宗教文化，批评西方国家中层阶级的价值观。他们批评政府对公民的权益的限制，大公司的贪婪，传统道德的狭窄和战争的无人道性。他们将他们反对的机构和组织称为“陈府”（the establishment）。嬉皮士后来也被贬义使用，来描写长发的、肮脏的吸毒者。直到最近保守派人士依然使用嬉皮士一词作为对年轻的自由主义人士的侮辱。当时的嬉皮士想要改变他们的内心（通过使用毒品、神秘的修养或两者的混合）和走出社会的主流。远东形而上学和宗教实践和原著部落的图腾信仰对嬉皮士影响很大。这些影响在1970年代演化为神秘学中的新纪元运动。

那么问题来了，怎么样才能掌握基本的色彩搭配方法，做到不出错，然后是舒服，再然后是给人一种高级感，而不是说不出的low感呢。，‘’aircloset ‘’就是教你穿衣搭配的伀众号了，9.9元订购五套品牌女装和搭配全套衣服小偶也是花了好多时间，跟着不少偶搭博主，暗中观察好久，终于发现了几个小小的规律和技巧，在这里分享给大家红色、驼色是冬季最常穿的两种颜色，小偶就以这2个颜色为例，给大家分享几个搭配的小技巧吧搭配技巧一： 【饱和度要一致的搭配】饱和度一致的颜色搭配，给人视觉是非常协调和舒服的。高饱和度高的颜色搭配，是华丽，动感的低饱和度的颜色搭配，通常是比较优雅和高级的。正红色+搭配正蓝色，给人非常的醒目和精神。这两个颜色都属于高饱和度的颜色，非常地抢人眼球，虽然是两个完全不同的颜色，但是却完全没有违和感。搭配技巧二： 【饱和度不一致的搭配】如果是饱和度不一致的颜色搭配，那么就要有主色调和次色调，如全身以红色为主色，上衣+鞋子都是红色，围巾是灰色，就可以做为点缀色，这样的搭配也是协调和舒服的。正红色毛衣+搭配正红色鞋子+灰色围巾+黑色打底裤红色非常的抢眼，而灰色围巾较暗沉，与正红的高饱和度形成明显的视觉差异，但超长款毛衣在身上的视觉比例超过60%，其他的颜色就没有太多的存在感，而围巾的小小面积灰色，又能带给人一种平和和低调，与红色搭配在一起，增加了亲和度。搭配技巧三： 【永不出错的黑、白、灰色搭配】如果你有一件很亮丽的颜色，不知道怎么搭配，大胆地拿出衣柜里的黑色打底衣、白色裤子，或者灰色围巾，这三个颜色被时尚界称为永不出错的中间色。这样的搭配即干净、简洁，又能突出主色的明亮。橘红色毛衣+搭配白色七分裤+黑色高跟鞋驼色毛衣+搭配黑色小脚裤+灰色围巾最后，还有一个色彩搭配上的小技巧，除非你对色彩有着非常高水准的把控能力，身上的颜色最好不要超过4个。包括包包在内喔，这样的色调会确保你的着装绝不辣眼，说不定还能带出淡淡的高级感呢。米黄色的蕾丝衬衣。也是超级百搭的搭配一条牛仔裤或者是蕾丝衬衣，再搭条蓝色的牛仔裤，也是非常时髦又帅气的，也可以搭配浅紫色的薄开衫和短款的直筒牛仔裤。比较的清纯又可爱，蕾丝衬衣外面再配一件米色的背心毛衣更是满满的学院风，对于学生党们来说也可以这样搭配下身配一条黑色的阔腿裤，也比较的具有文艺范。

服装风格具体可分为：瑞丽、嘻皮、百搭、淑女、朋克等，服装设计追求是风格的定位和设计。

服装风格表现了设计师独特的创作思想，艺术追求，也反映了鲜明的时代色彩。服装风格指一个时代、一个民族、一个流派或一个人的服装在形式和内容方面所显示出来的价值取向、内在品格和艺术特色。

1、瑞丽：

有“可爱先锋”之称，主要受众群是学生MM；“伊人风尚”主要受众群是年轻白领；而“服饰美容”大家都可以看。但总体说来，瑞丽的主要风格还是以甜美优雅深入人心。看它们的专属模特桥本丽香就是最好的诠释。

2、嘻皮风格：

嬉皮士（英语Hippie的音意译）本来被用来描写西方国家1960年代和1970年代反抗习俗和当时政治的年轻人。嬉皮士用公社式的和流浪的生活方式来反应出他们对民族主义和越南战争的反对，他们提倡非传统的宗教文化，批评西方国家中层阶级的价值观。

3、百搭风格：

百搭，一般为单品，可以搭配各类衣服，很实用的单件服饰，与其他款式、颜色的服饰均能产生一定的效果。一般都是比较基本的、经典的样式或颜色。如纯色系服装，牛仔裤等。

4、淑女风格：

自然清新、优雅宜人是淑女风格的概括。蕾丝与褶边是柔美新淑女风格的两大时尚标志。

5、朋克风格：

朋克的典型装扮是用发胶胶起头发，穿一条窄身牛仔裤，加上一件不扣钮的白衬衣，再戴上一个耳机连着别在腰间的walkman，耳朵里听着朋克音乐。进入上世纪90年代以后，时装界出现了后朋克风潮，它的主要指标是鲜艳、破烂、简洁、金属。

扩展资料：

服装风格所反映的客观内容，主要包括三个方面，一是时代特色、社会面貌及民族传统：二是材料、技术的最新特点和它们审美的可能性；三是服装的功能性与艺术性的结合。服装风格应该反映时代的社会面貌，在一个时代的潮流下，设计师们各有独特的创作天地，能够造成百花齐放的繁荣局面。

如今，服装款式千变万化，形成了许多不同的风格，有的具有历史渊源、有的具有地域渊源、有的具有文化渊源，以适合不同的穿着场所、不同的穿着群体、不同的穿着方式，展现出不同的个性魅力。

参考资料：百度百科—服装风格