盂兰盆节英文

盂兰盆节Obon festivalZhongyuan Festival, commonly known as Ghost Festival, in July and a half, Buddhism called the Yulanpen Festival. On the fifteenth day of the first lunar month, the Han people called the Shangyuan Festival, the Lantern Festival, which has existed since ancient times; on the fifteenth day of July, the Han people called the Zhongyuan Festival, offering sacrifices to their ancestors; on the fifteenth day of October, the Han people called the Yuanfestival, which is a cold food in memory of the sages.The Chinese New Year Festival falls on the fifteenth day of the seventh month of the lunar calendar, partly on the fourteenth day of the seventh month. Originally Xiaoqiu, a number of crops were ripe. Folk people should sacrifice their ancestors according to the rules and offer sacrifices such as new rice to report Qiucheng to their ancestors. Therefore, on the Chinese New Year's Day, families sacrifice their ancestors and perform rituals when offering sacrifices. On the fifteenth of July, he went to the grave to sweep the grave and worship his ancestors.

盂兰盆节

[词典]Obon;The jar orchid basin saves

[例句]

For the Japanese festival Obon, people should go toclean graves and light incense in menmory of theirancestors.

在日本的“盂兰盆节”（也称“中元节”），人们要扫墓，烧香，以缅怀祖先。

O-bon (お盆, O-bon) or only Bon (盆, Bon) is a Japanese Buddhist holiday to honor the departed spirits of one's ancestors. This Buddhist festival has evolved into a family reunion holiday during which people from the big cities return to their home towns and visit and clean their ancestors' graves. Traditionally including a dance festival, it has existed in Japan for more than 500 years. It is held from July 13 (August 13 according to the lunar calendar still observed in many regions) to the 15th ("Welcoming Obon" and "Farewell Obon" respectively) in the eastern part of Japan (Kanto), and in August in the western part. In recent years, however, most parts of Tokyo, and by extension, the media, hold Obon in August to coincide with the summer holiday period. Obon shares some similarities with the predominantly Mexican observance of el Día de los Muertos.盂兰盆节起源于印度根基：盂兰盆节起源于目莲救母的故事，出自《大藏经》(由印度传入的佛理)。农历七月十五日(有些地方是七月十四日)，在民间称为中元节、鬼节或七月半、麻谷节，是祭祀祖先、祭拜孤魂野鬼的日子。中国的鬼节中元节也叫盂兰盆节在中国逐渐式微，而在日本却流传下来。盂兰盆节Obon也是一个日本节日2016年盂兰盆节是哪天？2016年盂兰盆节农历七月十五、公历8月17日，亦称佛欢喜日、僧自恣日!佛经中说，此日“具饭百味、五果汲灌盆器，香油、锭烛、床敷卧具，尽世甘美以著盆中，供养十方大德众僧”，可令七世祖先解脱三途，现世父母如有厄难即脱离厄难!。盂兰盆节又称盂兰盆会，在中国俗称鬼节、七月半、中元节，每年农历七月十五日举行，部分地区在七月十四日。日本也有盂兰盆节，在日本，自明治6年(1873年)1月1日起采用新历后，盂兰盆节一般在阳历8月15日度过。盂兰盆节为飞鸟时代传入日本，现在已经成为日本仅次于元旦的第二大节日。

楼上的，你都写一篇文章了，楼主，你直接翻译成：印度传的万圣节，外国人就懂了

每年农历的七月十五，是我们传统文化中的重要节日，佛教中叫“盂兰盆节”，道教中叫“中元节”，民间俗称“鬼节”。在这一天，大家祭祀父母，纪念先人，是民间最大的祭祀节日之一。“盂兰盆节”在我国开始流行，是在南北朝时期。这个节目如果翻译成英文则是The jar orchid basin saves。中元节原是小秋，有若干农作物成熟，民间按例要祀祖，用新米等祭供，向祖先报告秋成。因此每到中元节，家家祭祀祖先，供奉时行礼如仪。七月十五上坟扫墓，祭拜祖先。

Ghost Festival冒冒的小东西的答案对Ghost FestivalThis article is about the Chinese Ghost Festival. For the festival in Loei province, Thailand, see Pee Ta Khon.Ghost Festival Official name Buddhism:Ullambana(TC: 盂兰盆, SC: 盂兰盆 Yúlánpén)Taoism and Folk Belief:Zhōngyuán Jié(TC: 中元节, SC: 中元节) Also called Ghost Month Observed by Buddhists, Taoists, Chinese folk religion believers Type Asian festival Significance The opening of the gates of Hell, permitting all ghosts to receive food and drink Date Fourteenth night of the 7th lunar month 2007 date August 26 Observances Ancestor worship, offering food (to monks as well as deceased), burning joss paper, chanting of scriptures Related to Obon The Ghost Festival is a traditional Chinese festival and holiday, which is celebrated by Chinese in many countries. In the Chinese calendar (a lunisolar calendar), the Ghost Festival is on the 14th night of the seventh lunar month.In the Chinese tradition, the seventh month in the Chinese calendar is called the Ghost Month (鬼月), in which ghosts and spirits come out from the lower world to visit earth. The Ghost Festival is the climax of a series of the Ghost Month celebrations. Activities at the festival include preparing ritualistic offering food, and burning hell money to please the visiting ghosts and spirits, as well as deities and ancestors. Other activities include, burying and releasing miniature paper boats and lanterns on water, which signifies "giving directions to the lost ghosts." A very solemn festival, the festival nevertheless represents a connection between the living and the dead, earth and heaven, as well as body and soul.The Ghost Festival shares some similarities with the predominantly Mexican observance of El Día de los Muertos.Buddhist Ghost Festival: UllambanaThe Ghost Festival has roots in the Buddhist festival Ullambana and also in Daoist culture. In the Tang Dynasty, the Buddhist festival Ullambana and traditional festivities were mixed and celebrated on one day. Thus, the Ghost Festival has special meaning for all Buddhists as one of their most important festivals.Ullambana OriginThe Buddha's happy dayTo Buddhists, the seventh lunar month is a month of joy. This is because the fifteen day of the seventh month is the Buddha's joyful day and the day of rejoice for monks.The origins of the Buddha's joyful day can be found in the scriptures. When the Buddha was alive, his disciples meditated in the forests of India during the rainy season of summer. Three months later, on the fifteen day of the seventh month, they would emerge from the forests to celebrate the completion of their meditation and report their progress to the Buddha. Because the number of monks who attained enlightenment during that period was high, the Buddha was very pleased.Mahāmaudgalyāyana Saves His Mother From Hell Food is offered to the ancestors during the annual Ghost FestivalThe Buddhist origins of the festival can be traced back to a story that originally came from India, but later took on culturally Chinese overtones. In the Ullambana Sutra, there is a well descriptive account of a well-to-do merchant who eventually gives up his trade to become a Buddhist monk. He became one of the Buddha's chief disciples. His name was Mahāmaudgalyāyana. (Ch. 目连, Mulian, Pāli Mahāmoggallāna)After he attained the title of arhat, he thought of his father and mother, and wondered what happened to them. He used his clairvoyance to see where they were reborn and found his father in the god realm.However, his mother had been reborn in a lower realm, known as the Realm of Hungry Ghosts. His mother took on the form of a hungry ghost---it could not eat because its throat was very thin and no food could pass through, yet it was always hungry because it had a fat belly. His mother had greedy with the money he left her. He had instructed her to kindly host any Buddhist monks that ever came her way, but instead she withheld her kindness and her money. It was for this reason she was reborn in the realm of hungry ghosts.Mahāmaudgalyāyana eased his mother's suffering by receiving the instructions of feeding pretas from the Buddha. Buddha instructed Mahāmaudgalyāyana to place food on a clean plate, recite the food transformation mantra seven times, snap his fingers then tip the food on clean ground. By doing so, the preta's hunger was relieved and through these merits, his mother was born as a dog.Once again, Mahāmaudgalyāyana sought the Buddha's advice to help his mother gain a human birth. The Buddha established a day after the traditional summer retreat (the 15th day of the seventh month in the lunar calendar, usually mid-to-late August) on which Mahāmaudgalyāyana was to offer food to 500 bhikkhus. Through the merits created, Mahāmaudgalyāyana's mother gained a human birth.Due to Confucian influence, the offering became directed towards ancestors rather than the Sangha and ancestor worship has replaced the simple ritual of releiving the hunger of pretas.A difference between the two festivalsChinese Buddhists often say that there is a difference between Ullambana and the traditional Chinese Zhongyuan Jie, usually saying people have mixed superstitions (such as burning joss paper items) and delusional thoughts, rather than think that Ullambana is actually a time of happiness.Japanese Ghost Festival: O-bonMain article: O-bon Illuminated by the Albuquerque Bridge, Japanese volunteers place candle lit lanterns into the Sasebo River during the Obon festival.O-bon, or simply Bon, is the Japanese version of the Ghost Festival. It has since been transformed over time into a family reunion holiday during which people from the big cities return to their home towns and visit and clean their ancestors' graves.Traditionally including a dance festival, it has existed in Japan for more than 500 years. It is held from 13th of July to the 16th ("Welcoming Obon" and "Farewell Obon" respectively) in the eastern part of Japan (Kantō), and in August in the western part (Kansai).Vietnamese Mother's DayIn Vietnam, this holiday is called Vu Lan and considered Mother's Day. People with living mothers would be thankful, while people with dead mothers would pray for their souls.