听英语长文章

大家都知道雅思考试是比较偏生活化的，因此雅思听力考试的材料里也会出现一些偏生活化的单词，那么我们在备考过程中可以怎样对雅思听力词汇进行记忆呢？接下来环球教育的雅思听力高分学员为大家详细分析：词汇备考雅思听力词汇量是基础，很多同学可能考过四六级了，已经拥有了8000上下的词汇量，但做雅思听力真题的时候依然心有余而力不足，事实上是有由于很大一部分同学忽略了对基本单词的备考。实际上雅思听力规定学生写的单词大多数是一些常见的词汇，比如vegetarian这一单词总有80%左右的学生忘掉怎样拼读。因此，请学会放下你手上的这些冷僻不常见词汇，一定要在基本单词上多下狠下功夫，掌握其义而且可以迅速恰当的进行拼读。听音在进行雅思听力过程中还存在的一个问题就是部分同学对单词的发音把握的不精确，造成在听力过程中对部分内容的识别出现困难，在记忆单词的过程中大家不要仅仅通过眼睛去看，也要通过耳朵去听。大家在记忆单词的过程中一定要把握单词的恰当发音，可以进行跟读练习进行记忆，这样也可以帮我们在听音频的时候迅速恰当地辨析出答案。不知道以上内容能否对您的雅思备考有些许帮助，如有雅思备考相关问题可以随时在线咨询我们的环球教育老师~~第一时间为您制定计划解答疑问，希望同学们都可以取得理想的雅思分数~环球教育秉持教育成就未来的理念，专注于为中国学子提供优质的出国语言培训及配套服务。环球教育在教学中采用“九步闭环法”，帮助学生快速提升学习效能，同时提供优质的课后服务，跟进学生学习进程，为优质教学提供坚强的保障。目前，环球教育北京学校已构建了包含语言培训、出国咨询、国际课程、游学考察、在线课程等在内的一站式服务教育生态圈。相关问题可在线免费咨询，或拨打免费热线~~

你好！智课网（Smartstudy）为您解答你说的是复合式听写吧。这里有一些复合式听写的技巧，你可以参考一下，“复合式听写”(CompoundDictation)这一题型，它比听力选择题更强调语言综合运用能力，考生不仅要具有良好的听的能力，还应具有较强的拼写能力，记笔记能力和书面表达能力，听的能力是“复合式听写”的基础，听写训练已有较多的书刊进行过介绍和研究。下面有笔者结合自己的教学体会谈谈如何提高“复合式听写”的能力和应试方法。1.通过卷面文字捕捉信息，找出线索、了解意“复合式听写”材料多为说明文(Exposition)，这一体裁的文章具不主题突出，条理分明，层次清楚、语言简洁、逻辑性强的特点。文章的开头或段首多半有主题句(topicsentence)，之后的段、句进一步具体扩展、说明或论证主题句。根据“复合式听写”样题，听写第二部分二、三自然段首和段尾均有完整的主题句。考生应利用一切机会，如考前空隙或播放考试指令时间，浏览试卷该项下文字部分，尤其是主题句，根据主题句预测文章发展线索和大意。考生不难推测所记要点应是作客时，客人应带些什么礼品及所赠对象，而决不会涉及作客时应穿什么样的服装或到、离主人家时间等方面的内容，这样便增强了考生对文章的认知度)熟悉感。缩小了内容范围，考生听音时更具针对性和准确性，心理放松，更为自信，使自己在考试中处于主动地位。即使“复合式听写”材料为其它体裁的文章，听音前浏览下试题也大大有裨益。因为文章具有一致性和连贯性的特点，从试题中我们总会搜索到一些有参考价值的材料。2.听写结合，双管齐下根据“复合式听写”新题型通知说明，第一遍是全文朗读，要求考生注意听懂全文内容。由于听音前考生已测览了卷面文字，对听力材料有了大致的了解，因此听读第一遍时，考生可以适当地填写些单词和做些笔记，听为主，记为辅，要做好“复合式听写”，考生需多多实践，获取较强的边听边记能力。听音贯穿着期待、预知、分析、综合。推理和判断等一系列过程，考生应同时快速记下几个关键词，而在记笔记时，又要能有效;专注地去听，获取信息理解全文。听写中边听边记具有必要性，听为手段，写为目的;听和记两种不同的语言技能在‘复合式听写”中有着紧密的联系，相互促进。第一遍记下关键词有助于第二遍听写时启发记忆，提示要点，同时也减轻了第二遍笔记的任务，使笔记更加充实、完整，依次与出的内容要点才会更加全面、准确。另一方面，边听边记也具有可行性，试想学主听外籍教师上课，听了一遍不是也可记下授课要点吗?只要多加练习，其实也不难做到。3.提高记笔记的效率一般考生听完两汤基本可听懂句意;但只凭记忆写要点，往往容易有疏漏和错误。足够信息量的笔记是写好要点的重要条件;但如何在有限的时间内记录下更多的内容呢?这里介绍几种方法。首先，可使用缩略语。其次，由于“复合式听写”第二部分朗读时没有停顿，即使使甩缩略语也难记下全文，因此考生应有选择地记笔记。另外，因为 “复合式听写”第二部分只要求写出内容要点，这样考生应重点记下句中的中心词。通过这几种方法，考生大大压缩了所记的词语，赢得了时间，精练了内容，增大了笔记的信息量，为写好内容要点创造了条件。4.书面表达内容要点“复合式听写”全文朗读两遍后停顿五分钟，让考生根据所听和所记内容写出第二部分主要意思。答题时，考生应针对以上内容及第一部分和第二部分的主题句进行诊折、判断，概括。文章要点显然不可缺漏，但也无需有闻必录，多多益善，考生应分清主次，有所取爱，从这个意义上说，“复合式听写”还要求考生具有一定的逻辑分析。归纳能力。文字表达应简洁、通顺、准确。分析样题参考答案，我们不难发现它有以下特点：(1)将内容要点分列为几点，清楚明白，一目了然。(2)要点尽可能用完整的简单句表达，不宜用短语，句式也不宜过于复杂。(3)尽量省去语句中可有可无的修饰成份。总而言之，考生应用有限的词语简洁明了地概括出所听内容的全部要点，使内容要点和语言表达达到有机的完美统一。5.检查、核对内容要点“复合式听写”第三遍朗读供考生进行核对，核对是最后必不可少的环节，考生应抓住时机弥补前两遍听音时所忽略或遗漏的内容，进一步修改和完善自己的答案。听写第一部分要求考生填人所缺单词，有时考生只凭辩音仍难以准确地判断出应为何词，此时考生可运用自己的语言知识，修正听力细节上的不足。主要可以从语法结构，词语搭配、意义连贯、上下文等多角度去推测。分析和判断;并正确拼写出单词。而在核对听写第二部分内容要点表达时、则应注意力求要点完整、准确，尽量减少语言中语法、拼写等错误。希望能够帮助到你！

阅读是英语教学必不可少的组成部分,它既是一项十分重要的语言技能,又是获取知识的重要手段。下面是我带来的英语长篇 励志 文章 ，欢迎阅读!

英语长篇励志文章1

Learning to Get Out of the Way

In every one of the higher religions there is a strain of infinite optimism on the one hand,and on the other,of a profound pessimism.In the depths of our being,they all teach,there is an inner high--but an inner Light which our egotism keeps,for most of the time,in a state of more of less eclipse.If,however,it so desires,the ego can get out of the way,so to speak,can dis--eclipse the Light and become identified wiht its divine source.Hence the unlimited optimmism of the traditional religions.There pessinism springs from the observed fact that,though all are called,few are chosen--for the sufficient reason that few choose to be chosen.

To me,this older conception of man's nature and destiny seems more realistic,more nearly in accord with the given facts,than any form of modern utopianism.

In the Lord's Prayer we are taught to ask for the blessing which consists in not being led into temptation.The reason is only too obvious.Whe temptations are very great or unduly prolonged,most persons succumb on them.To devise a perfect social order is probably beyond our powers,but I believe that it is perfectly possible for us to reduce the number of dangerous temptations to a level far below that which is tolerated at the present time.

A society so arranged that there shall be a minimum of dangerous temptations--this is the end towards which,as a citizen,I have to strive.In my efforts to that end,I can make use of a great variety of means.Do good ends justify the use of intrinsically bad means?On the level of theory,the point can be argued indefinitely.In practice,meanwhile,I find that the means employed invariably determine the nature of the end achieved.Indeed,as Mahatma Gandhi was never tired of insisting,the means are the end in its preliminary stages.Men have put forth enoumous efforts to make their world a better place to live in;but except in regard to gadgets,plumbing and hygiene,their sussess has been pathetically small."hell,"as the proverb has it,"is paved with good intentions."And so long as we go on trying to realize our ideals by bad or merely inappropriate means,our good intentions will come to the same bad ends.In this consists the tragedy and the irony of history.

Can I,as an individual,do anything to make future history a little less tragic and less ironic than history past and present?I believe I can.As a citizen,I can use all my intelligence and all my good will to develop political means that shall be of the same kind and quality as the ideal ends which I am trying to achieve.And as a person,as a psychophysical roganism,I can learn how to get out of the way,so that the divine source of my life and consciousness can come out of eclipse and shine through me.

在每种高级宗教的信仰中既包含无穷的乐观精神，又有一种深奥的悲观论。它们都告诫我们，在我们生命深处有一道内在的光芒——而这道光芒大多时候多多少少被我们自负的阴影所遮盖。然而，如果愿意，自负可以离开，或者说可以让这道光芒重新闪耀，并与创造它的神相融合，于是产生了传统宗教无尽的乐观主义，而其悲观论源于人们观察到的事实，即尽管人人皆受到召唤，却只有极少数人受到垂青——全因几乎无人愿受到垂青。

在我看来，这种关于人性及命运的更老的观念似乎比任何形式的现代乌托邦主义更现实，更符合既成事实。

主祷文教导我们要乞求上帝保佑，不被诱惑引入歧途，原因非常清楚，如果诱惑太大或延续太久，大多数人就会屈服。也许我们无力设计一种完美的社会秩序，但我相信我们完全可以将危险的诱惑减少到远远低于目前可忍受的程度。

构建一个能将危险的诱惑最小化的社会是我作为一个公民奋斗的目标。在为之奋斗的过程中，我可以采用各种方式，然而目标正确就可以采用实质上不正当的手段开脱吗?在理论层面上，这一点可以广泛讨论;在实践中，我同时发现，采用的手段决定目标的性质，无一例外。确实正如马哈特玛·甘地不厌其烦地坚持的那样，手段是目标的初始阶段。人们千方百计将这个世界建成更美好的家园，但除了小器械，管道安装和卫生之外，他们的成就少得可怜。“地狱”正如一句 谚语 所说“是由善意铺就的”。只要我们继续试图以卑劣或仅仅不当的手段实现理想，我们的善意将同样酿出恶果，构成历史的悲剧和讽刺。

作为个人，我能尽全力使未来不像过去和现在那么富有悲剧和讽刺意味吗?我相信，我能。作为公民，我能以我全部的智慧和全部的善意，运用与我为之奋斗的理想同种同质的政治手段。作为一个人，一种具备身心的有机体，我能学会如何摆脱自负，这样赋予我生命和意识的神的光芒就能驱散阴影，照亮我全身。

英语长篇励志文章2

Growth That Starts From Thinking

It seems to me a very difficult thing to put into words the beliefs we hold and what they make you do in your life. I think I was fortunate because I grew up in a family where there was a very deep religious feeling. I don’t think it was spoken of a great deal. It was more or less taken for granted that everybody held certain beliefs and needed certain reinforcements of their own strength and that that came through your belief in God and your knowledge of prayer.

But as I grew older I questioned a great many of the things that I knew very well my grandmother who had brought me up had taken for granted. And I think I might have been a quite difficult person to live with if it hadn’t been for the fact that my husband once said it didn’t do you any harm to learn those things, so why not let your children learn them? When they grow up they’ll think things out for themselves.

And that gave me a feeling that perhaps that’s what we all must do—think out for ourselves what we could believe and how we could live by it. And so I came to the conclusion that you had to use this life to develop the very best that you could develop.

I don’t know whether I believe in a future life. I believe that all that you go through here must have some value, therefore there must be some reason. And there must be some “going on.” How exactly that happens I’ve never been able to decide. There is a future—that I’m sure of. But how, that I don’t know. And I came to feel that it didn’t really matter very much because whatever the future held you’d have to face it when you came to it, just as whatever life holds you have to face it exactly the same way. And the important thing was that you never let down doing the best that you were able to do—it might be poor because you might not have very much within you to give, or to help other people with, or to live your life with. But as long as you did the very best that you were able to do, then that was what you were put here to do and that was what you were accomplishing by being here.

And so I have tried to follow that out—and not to worry about the future or what was going to happen. I think I am pretty much of a fatalist. You have to accept whatever comes and the only important thing is that you meet it with courage and with the best that you have to give.

在思考中成长

我的信念是什么，它在我的人生中起到了什么作用------这些问题我觉得很难用言语解释清楚。我认为自己很幸运，因为我出生在一个笃信宗教的家庭。家里人对宗教谈论得并不多。每个人心中或多或少都有某些信仰，都希望通过某种方式获得力量，而这力量就来自信奉上帝并懂得如何祈祷。

我是在祖母身边长大的。随着年龄的增长，我对许多祖母视作理所当然的事产生了怀疑。我甚至拒绝让孩子们接触这些东西，似乎成了一个不近情理的人。直到有一次我丈夫劝我，这些东西你年少时也接触过，对你也并无坏处。既然如此，何不让孩子们也有了解它们的机会呢?他们长大以后会独立思考这些问题的。

他的话使我感到或许我们每个人都应该这样做------独立思考自己应该信仰什么以及如何在生活中坚守自己的的信仰。我认为人一生就应该尽全力做最好的自己------我想这就是我的信仰。

我不知道自己是否相信未来。我相信的是我们现在经历的一切一定有价值，因此必有某些道理，也必然预示着有些事情“将要发生”。但这些事情如何发生，我却不能决定。一定有未来------对此我深信不疑。但它会怎样降临。我不知道，然而着一点，我渐渐感到并不重要。因为无论未来如何，我们到时候总得面对，正如无论生活中发生了什么，我们都必须面对一样。真正重要的是要倾尽自己的全力。也许你能力有限、贡献不多，无法给予他人更多的帮助，或者无法活得那么精彩，但只要你能倾尽自己的全力，你就能完成来到人世间的使命，能体现人生的价值。

这就是我一直奉行的生活原则------不担心未来的事，也不为下一刻发生的事操心。我想我算是一个相信宿命的人吧。无论发生什么，我们都得勇敢面对，关键是面对的时候我们要勇敢，要倾尽自己的全力。

英语长篇励志文章3

A New Look from Borrowed Time

By Ralph Richmond

Just ten years ago, I sat across the desk from a doctor with a stethoscope. “Yes,” he said, “there is a lesion in the left, upper lobe. You have a moderately advanced case…” I listened, stunned, as he continued, “You’ll have to give up work at once and go to bed. Later on, we’ll see.” He gave no assurances.

Feeling like a man who in mid-career has suddenly been placed under sentence of death with an indefinite reprieve, I left the doctor’s office, walked over to the park, and sat down on a bench, perhaps, as I then told myself, for the last time. I needed to think. In the next three days, I cleared up my affairs; then I went home, got into bed, and set my watch to tick off not the minutes, but the months. 2 ½ years and many dashed hopes later, I left my bed and began the long climb back. It was another year before I made it.

I speak of this experience because these years that past so slowly taught me what to value and what to believe. They said to me: Take time, before time takes you. I realize now that this world I’m living in is not my oyster to be opened but myopportunity to be grasped. Each day, to me, is a precious entity. The sun comes up and presents me with 24 brand new, wonderful hours—not to pass, but to fill.

I’ve learned to appreciate those little, all-important things I never thought I had the time to notice before: the play of light on running water, the music of the wind in my favorite pine tree. I seem now to see and hear and feel with some of the recovered freshness of childhood. How well, for instance, I recall the touch of thespringy earth under my feet the day I first stepped upon it after the years in bed. It was almost more than I could bear. It was like regaining one’s citizenship in a world one had nearly lost.

Frequently, I sit back and say to myself, Let me make note of this moment I’m living right now, because in it I’m well, happy, hard at work doing what I like best to do. It won’t always be like this, so while it is I’ll make the most of it—and afterwards, I remember—and be grateful. All this, I owe to that long time spent on the sidelines of life. Wiser people come to this awareness without having to acquire it the hard way. But I wasn’t wise enough. I’m wiser now, a little, and happier.

“Look thy last on all things lovely, every hour.” With these words, Walter de la Mare sums up for me my philosophy and my belief. God made this world—in spite of what man now and then tries to do to unmake it—a dwelling place of beauty and wonder, and He filled it with more goodness than most of us suspect. And so I say to myself, Should I not pretty often take time to absorb the beauty and the wonder, to contribute a least a little to the goodness? And should I not then, in my heart, give thanks? Truly, I do. This I believe.