浴佛节的英语

the Water-Sprinkling Festival of the Dai

中秋节英文手抄报内容 The joyous Mid-Autumn Festival was celebrated on the fifteenth day of the eighth moon, around the time of the autumn equinox(秋分). Many referred to it simply as the "Fifteenth of the Eighth Moon".在欢乐的中秋节是庆祝第八届月球15天，周围的秋分时间（秋分）。许多人说只是简单的“第八届第十五次月亮”。This day was also considered as a harvest festival since fruits, vegetables and grain had been harvested by this time and food was abundant. Food offerings were placed on an altar set up in the courtyard. Apples, pears, peaches, grapes, pomegranates(石榴), melons, oranges and pomelos(柚子) might be seen. Special foods for the festival included moon cakes, cooked taro(芋头)and water caltrope(菱角), a type of water chestnut resembling black buffalo horns. Some people insisted that cooked taro be included because at the time of creation, taro was the first food discovered at night in the moonlight. Of all these foods, it could not be omitted from the Mid-Autumn Festival.这一天也被认为是因为水果，蔬菜和粮食是由这个时间和粮食收获是丰富的丰年祭。食品产品被放在院子里订了一个祭坛。苹果，梨，桃，葡萄，石榴（石榴），甜瓜，橘子和文旦（柚子）可能会被视为。电影节的特别食品，包括月饼，煮熟的芋头（芋头）和水caltrope（菱角），一个马蹄型水牛类似黑角。有些人坚持认为，煮熟的芋头，因为在设定的时间内，芋头是第一食品在夜间发现了月光。在所有这些食品，但不能忽略中秋节。The round moon cakes, measuring about three inches in diameter and one and a half inches in thickness, resembled Western fruitcakes in taste and consistency. These cakes were made with melon seeds(西瓜子), lotus seeds(莲籽), almonds(杏仁), minced meats, bean paste, orange peels and lard(猪油). A golden yolk(蛋黄) from a salted duck egg was placed at the center of each cake, and the golden brown crust was decorated with symbols of the festival. Traditionally, thirteen moon cakes were piled in a pyramid to symbolize the thirteen moons of a "complete year," that is, twelve moons plus one intercalary(闰月的) moon. uUlsda E圆形月饼，直径约3一，厚1英寸，1.5英寸的测量，在味道类似西方的水果蛋糕和一致性。这些蛋糕已经作出瓜子（西瓜子），莲子（莲籽），杏仁（杏仁），切碎的肉，豆沙，陈皮和猪油（猪油）。金色的蛋黄从咸蛋（蛋黄）是放置在每个蛋糕的中心，和金黄色地壳装饰节的象征。传统上，13个月饼堆放在一个金字塔象征的“完整的卫星今年13”，也就是说，12个卫星加上一个闰（闰月的）月亮。 uUlsda首页The Mid-Autumn Festival is a traditional festivity for both the Han and minority nationalities. The custom of worshipping the moon can be traced back as far as the ancient Xia and Shang Dynasties (2000 B.C.-1066 B.C.). In the Zhou Dynasty(1066 B.C.-221 B.C.), people hold ceremonies to greet winter and worship the moon whenever the Mid-Autumn Festival sets in. It becomes very prevalent in the Tang Dynasty(618-907 A.D.) that people enjoy and worship the full moon. In the Southern Song Dynasty (1127-1279 A.D.), however, people send round moon cakes to their relatives as gifts in expression of their best wishes of family reunion. When it becomes dark, they look up at the full silver moon or go sightseeing on lakes to celebrate the festival. Since the Ming (1368-1644 A.D. ) and Qing Dynasties (1644-1911A.D.), the custom of Mid-Autumn Festival celebration becomes unprecedented popular. Together with the celebration there appear some special customs in different parts of the country, such as burning incense(熏香), planting Mid-Autumn trees, lighting lanterns on towers and fire dragon dances. However, the custom of playing under the moon is not so popular as it used to be nowadays, but it is not less popular to enjoy the bright silver moon. Whenever the festival sets in, people will look up at the full silver moon, drinking wine to celebrate their happy life or thinking of their relatives and friends far from home, and extending all of their best wishes to them.在中秋节，是为汉族和少数民族的传统节日。在月亮的崇拜习俗可以追溯到至于古代夏，商时期（公元前2000年，1066年）。在周朝（公元前1066年，公元前221年），人们举行仪式，迎接冬季和崇拜月亮每当中秋节到来之它变得非常盛行于唐朝（公元618-907年），人们喜欢和崇拜的满月。在南宋（1127-1279年），但是，人们送月饼，以圆他们的亲属在他们最好的家庭团聚的表达民意的礼物。当它变得黑暗，他们查找的全银月球或继续湖泊观光庆祝节日。自明朝（1368-1644年），清（1644 - 1911A.D。）的中秋习俗中秋节庆祝活动变得前所未有的欢迎。随着庆祝似乎有在不同地区的国家，如烧香（熏香），一些特殊的习俗，种植中秋树木，灯光塔，舞火龙灯。然而，根据月亮打习惯不是那么受欢迎，因为它曾经是现在，但它不是冷门享受明亮的银色月亮。每当节日套在，人们会查找在全银月亮，喝着酒，庆祝他们的幸福生活，或其亲属和朋友们的想法远离家乡，并延长其最良好的祝愿给他们。Moon CakesThere is this story about the moon-cake. during the Yuan dynasty (A.D. 1280-1368) China was ruled by the Mongolian people. Leaders from the preceding Sung dynasty (A.D. 960-1280) were unhappy at submitting to the foreign rule, and set how to coordinate the rebellion without being discovered. The leaders of the rebellion, knowing that the Moon Festival was drawing near, ordered the making of special cakes. Backed into each moon cake was a message with the outline of the attack. On the night of the Moon Festival, the rebels successfully attached and overthrew the government. Today, moon cakes are eaten to commemorate this legend and was called the Moon Cake.For generations, moon cakes have been made with sweet fillings of nuts, mashed red beans, lotus-seed paste or Chinese dates(枣子), wrapped in a pastry. Sometimes a cooked egg yolk can be found in the middle of the rich tasting dessert. People compare moon cakes to the plum pudding and fruit cakes which are served in the English holiday seasons.有这对月饼的故事。在元朝（公元1280年至1368年）中国统治蒙古人民。从前面的宋代领导人（公元960-1280）的不满提交给外国统治，并设置如何协调而不被发现的叛乱。叛乱的领袖，知道中秋节临近，下令特别蛋糕决策。到每个月饼的支持下，曾经是攻击的轮廓信息。论中秋节晚上，叛军成功附加，推翻政府。今天，吃月饼是为了纪念这个传奇人物，被称为月饼。世世代代，月饼已与坚果甜馅，红豆泥，荷花种子粘贴或（枣子）中的日期，在酥皮包。有时，煮熟的鸡蛋蛋黄中可以找到丰富的美味甜点中。人们比较月饼的葡萄干布丁，水果，以期在担任英语节日蛋糕。

1，元旦（1月1日，放假一天）：New Year2，春节（农历新年，除夕、正月初一、初二放假三天）：Spring Festival3，清明节（农历清明当日，放假一天）：Tomb-sweeping Day4，国际劳动妇女节（3月8日，妇女放假半天）：International Working Women's Day5，植树节（3月12日）：Arbor Day6，国际劳动节（5月1日，放假一天）：International Labor Day7，中国青年节（5月4日，14周岁以上的青年放假半天）：China Youth Day8，端午节（农历端午当日，放假一天）：The Dragon Boat Festival9，国际护士节（5月12日）：International nurse's Day10，儿童节（6月1日，不满14周岁的少年儿童放假一天）：Children's Day11，教师节（9月10日）：Teachers' Day12，中秋节（农历中秋当日，放假一天）：Mid-Autumn Festival13，国庆节（10月1日，放假三天）：National Day14，记者节（11月8日）：Journalist's Day扩展资料春节是除旧布新的日子，春节虽定在农历正月初一，但春节的活动却并不止于正月初一这一天。从腊月二十三（或二十四日）小年起，人们便开始忙年：祭灶、扫尘、购置年货、贴年红、洗头沐浴、张灯结彩等等，所有这些活动，有一个共同的主题，即辞旧迎新。春节是个欢乐祥和的节日，是合家团圆的日子，也是人们抒发对幸福和自由向往的狂欢节和永远的精神支柱。过春节前，别井离乡的人们都尽可能地回到家里和亲人团聚，共享天伦之乐。除夕，全家欢聚一堂，吃罢团年饭，长辈给孩子们分发压岁钱，一家人团坐守岁。年节期间，亲朋好友之间相互走访拜年，表达对亲朋间的情怀以及对新一年生活的美好。

无遮会 ��意思是贤圣道俗上下贵贱无遮，平等行财施和法施的法会。七世纪戒日邀请玄奘参加在曲女城举行的无遮大会，印度每五年举行一次，倾竭府库惠施群有。大会进行75天，分别向佛教、婆罗门教、耆那教等教徒以及乞丐布施。中国无遮大会始于大通元年(529)，梁武帝于重云殿为百姓设救苦斋，以身为祷。复幸同泰寺，设四部(四众)地遮大会，披法衣行清净大会，素床瓦器乘小车，亲升法座为众开涅盘经题，皇帝设道俗大斋五万人。 藏传佛教节日 传大召 ��是藏传佛教一种仪式，意为“大祈愿”法会。法会从藏历正月初三至二十四日，拉萨三大寺僧众及卫藏、安多和康区各地信众(多至数万人)齐集大昭寺进行各种宗教活动。正月十五日夜拉萨八角街陈列酥油灯、酥油花，歌舞庆祝，称为灯节。法会上举行辩经，考选藏传佛教最高学位——格西。法会最后以送鬼仪式结束。 传小召 ��藏历每年二月下旬，为期十天，进行有关宗教活动。法会期间三大寺僧侣在大昭寺参加辩经，选拔二等格西，由于规模小于传大召法会，故名。 Without cover will � � means that all Men Road Popular all without cover, equal to earnings of Shi Shi and the Law. Seven century Xuanzang quit inviting women to participate in song at the City Assembly without cover, held every five years in India, dumping exhaust Huishi groups the repository. The General Assembly 75 days, respectively, to Buddhism, Brahmanism, Jainism, the Catholics and beggars Dana. China began without cover the annual Chase (529), the Emperor Wu of the Liang re-established for the people Dian Jiu Ku Tian Chai, as a prayer. Fortunately, the Thai Temple Complex, located four (4 people) to cover the General Assembly, open to pure habit General Assembly, by car-cum-bed, or pro-Fazuo opened for the public on that river, the emperor for the Vegetarian Road Popular 50,000 people. Tibetan Buddhist festival 传大召 � � Tibetan Buddhism is a ceremony, which means "big wish" Law. France from the Tibetan lunar 3rd to 24, monks and monasteries in Lhasa-possession, and the many regions throughout the believers (up to tens of thousands of people) gathered at the Jokhang Temple in various religious activities. Lunar Night Lhasa on the 15th Street display butter lamps, sculpture, dance celebration, called the Lantern Festival. At the meeting held by the dialectical method, the election on the highest degree in Tibetan Buddhism - sent. France will send ghosts final ceremony. Chuan Xiao Zhao � � Tibetan calendar year in late February, 10-day, the religious activities. France monks in monasteries during the Jokhang Temple in the debate, the second selection sent, as large-scale response is less than France, known. 浴佛节 ��浴佛节，为每年的农历四月初八日，是我国佛教徒纪念教主释迦牟尼佛诞辰的一个重要节日，亦名佛诞节。相传在2600多年前，释迦牟尼从摩耶夫人的肋下降生时，一手指天，一手指地，说“天上天下，惟我独尊。”于是大地为之震动，九龙吐水为之沐浴。因此各国各民族的佛教徒通常都以浴佛等方式纪念佛的诞辰。 ��浴佛节前，佛教徒早已将寺院打扫一新，殿堂佛像搽拭一净。一般在四月初七日，许多善男信女即已云集佛寺准备参加于次日清晨举行的纪念法会。只见寺院幢幡宝盖招展，香花灯烛及各色供品林立。香花丛中的几案上安放着一个铜盆，盆中注满了用旃檀、紫檀、郁金、龙脑、沉香、麝香、丁香等配制成的香汤，汤中立着一尊铜质童子像，一手指天，一手指地，即释迦太子像。沐浴开始前，寺院住持率领全寺僧众礼赞诵经，随后持香跪拜、唱浴佛偈或念南无本师释迦牟尼佛，僧众和居士们一边念一边依次拿小勺舀汤浴佛。浴完佛像后再用一点香汤点浴自己，表示洗心革面，消灾除难。若参加的人太多，则采取由僧人手持杨枝醮浴过佛的净水为信众点浴的方式。整个仪式庄严隆重，洋溢着一片吉祥喜庆的气氛。 关于印度浴佛的方法，宝思惟译的《浴像功德经》记载得最为详细清楚，该经称：“若欲浴像，应以牛头栴檀、紫檀、多摩罗香、甘松、芎□、白檀、郁金、龙脑、沉香、麝香、丁香，以如是种种妙香，随所得者，以为汤水，置净器中。先作方坛，敷妙床座，于上置佛。以诸香水次第浴之。用诸香水讫，复以净水淋洗。其浴像者，各取少许洗像水，置自头上，初于像上下水之时，应诵以偈：‘我今灌沐诸如来，净智功德庄严聚；五浊众生令离垢，愿证如来净法身。’” 我国寺院浴佛去唐以前的仪制已难查考，唐代流行的仪制，由于会昌法难也已失传。现存唐《浴像仪轨》(见《续藏》第二编第九套第四册)是唐慧琳为了改革我国传统四册浴佛仪制，根据古印“僧园每日浴像”，结合偈、赞、密咒等所写出的构想，因与我国流行的仪制意义不同，没有获得推广。元代《敕修百丈清规·报本章》卷二的“佛降诞”条中，对浴佛仪制有了明确的规定并广为奉行，该条称：“至日(四月八日)，库司严设花亭，中置佛降生像，于香汤盆内，安二小杓。佛前敷陈供养毕，住持上堂祝香云：‘佛诞令辰，某寺住持……虔爇宝香，供养本师释迦如来大和尚，上酬慈荫。所冀法界众生，念念诸佛出现于世。’次说法竟，……领众同到殿上，向佛排立足。住持上香三拜…住持跪炉。维那白佛云：‘一月在天，影涵众水；一佛出世，各坐一华。白毫舒而三界明，甘露洒而四生润。’宣疏毕，唱浴佛偈。”(偈见如上《浴像功德经》)一面反复唱偈，一面让僧众浴佛，最后并以浴佛的功德回向于无上的佛果菩提。明清两代的浴佛大抵遵行《敕修百丈清规》中的仪制，但亦有所删改，比如按照《敕修百丈清规》的规则，寺院在浴佛的当天，有煎“香汤”和造“黑饭”供众的习惯，而到明清时则渐不通行。然而，虽说《敕修百丈清规》有很大影响，但有些寺院的浴佛方法还是与它的规定有所不同，大致说来这些寺院浴佛更侧重于法会的仪规，具体分为四个步骤来进行。第一，恭迎佛像。佛诞之日，僧众搭衣持具上殿，按东西序位次分班而立。闻磬声向上顶礼三拜后，六人出班恭迎佛像。二引礼执引磬，二执事托香盘，主法僧居后，侍者随行，同声唱念“南无本师释迦牟尼佛”。佛像从经楼上迎到大殿中，主法僧上香、展具、顶礼三拜，大众一起唱赞：“稽首皈依大觉尊，无上能仁，观见众生受苦辛。下兜率天宫，皇宫降迹，雪岭修因。鹊巢顶，三层垒，六年苦行。若人皈依大觉尊，不堕沉沦。”第二，安座沐浴。大殿钟鼓齐鸣，主法僧将佛像安座金盆中，然后上香、展具、向佛顶礼三拜或九拜。大众同念《沐浴真言》，三称“南无香云盖菩萨”，然后唱赞：“菩萨下云中，降生净饭王宫。摩耶右胁娩金童，天乐奏长空。目顾四方周七步，指天指地尊雄。九龙吐水沐慈容，万法得正中。”第三，祝圣绕佛。主法僧闻磬声顶礼三拜，恭说颂词。大众同唱《佛宝赞》，接唱《赞佛偈》：“佛宝赞无穷，功成无量劫中。巍巍丈六紫金容，觉道雪山峰。眉际玉毫光灿烂，照开六道昏蒙。龙华三会愿相逢，演说法真宗。”再唱：“天上天下无如佛，十方世界亦无比。世间所有我尽见，一切无有如佛者。”唱毕开始绕佛，边绕佛，边称念：“南无娑婆世界三界导师、四生慈父、人天教主、三类化身本师释迦牟尼佛！”“南无本师释迦牟尼佛。”第四，回向皈依。绕佛后归本位，先念《回向文》：“愿消三障诸烦恼，愿得智慧真明了；普愿罪障悉消除，世世常行菩萨道。”然后唱《三皈依》：“自皈依佛，当愿众生，体解大道，发无上心。自皈依法，当愿众生，深入经藏，智慧如海。自皈依僧，当愿众生，统理大众，一切无碍。”浴佛法会功德圆满，引磬声起，大众齐唱：“浴佛功德殊胜行，无边胜福皆回向……。” 这一天，僧人在早斋或午斋前都要举行供佛祭祖仪式。善男信女都愿意在这一天来寺院烧香还愿，或礼佛诵经，或布施钱物，或打斋供众，或烧吉祥疏、荐亡疏，或听法师讲经，或请僧人做佛事等等；而在寺外，各种经贸和文娱活动亦丰富多彩。由于围绕浴佛节的这类活动往往持续多日，参加的人众多，以至年复一年，在许多寺院形成了传统的庙会。 Buddha Festival � � Buddha Festival, the annual Lunar New Year early April 8, is the founder of China's Buddhists commemorate the birth of Sakyamuni Buddha one of the important festivals, alias Buddha's Birthday. It was in the more than 2,600 years ago, Buddha from the ribs Maxiefu Nativity, a finger days, a finger, said: "Love the world, extreme." It was the earth shook, it Kowloon spit water bath. Therefore, countries and peoples Buddhists are usually ways to commemorate Buddha, the Buddha's birthday. � preganglionic � Buddha, Buddhist monasteries have been swept to a new Buddhist temple of a smear swab net. General in early April 7, many famous Buddhist temples already gathered the next morning to participate in the commemoration of the Law. I saw the temple Chuangfan Baogai breeze, and the colored decorative candle Xianghualing proliferation. The main entrance of the fragrant flower on the Jian with a y, a basin filled with Zhanshan, Pterocarpus, DX, Lung brain, Shen Xiang, musk, clove-and the preparation of the soup, soup with a neutral distributor like copper, a day of finger, a finger, that is, as Prince Sakyamuni. Bath before the start of Monks in the temple abbot led all public praise of reading scriptures, and then sign-holders, read or sing Bath terms of the Southern Division of Sakyamuni Buddha, monks and Lay have read the side of the side were thinner tsp ladle soup Ceremony. Bathing Buddha End-Tang 1:00 later with its own bath point that the murders, in addition to money difficult. If too many people participating, taken by the Taoist monks holding YANG Zhi Guo Dover bath water bath for believers point the way. The solemn ceremony was solemnly created an auspicious festive mood. India Buddha on the way, the translation - thinking "as the benediction by the Bath" the most detailed records clearly, as it says: "If like Bath should Ngau Tau Leu Tan, the auction, and more concentrated fragrant ingredients, Ligusticum, Tan White, DX, Lung brain, Shen Xiang, musk, clove, with so many Siang, with the income that form in the home of the net. for the first scene, Miao bed Block deposited in the home Buddhism. but perhaps by the various perfume to the bath. by Zhu perfume versus payment, rehabilitation to clean water rinse. like its bath, each for a little like washing water, since head home, early in the water all the time like, should core Sijie: 'I like this irrigation Mu, net-poly solemn benediction; the poet Wuzhuo creatures, and is willing to permit Tathagata net spiritual bodies. ' " Buddha temple in China before the Tang instrument to the system has been difficult to determine, Tang popular instrument system, as difficult Huichang France has lost. Existing Tang "Bath like Tibet" (see "continued possession of" Part II sets fourth of the ninth) - is to reform China's traditional system for four Buddha, in accordance with ancient Indian "Monk Park as a daily bath", combining turn private ownership, Zambia, Mi Zhou, and so the idea of writing, because of China's popular system for different significance, not promoted. Yuan "reform and repair Baizhang-regulation at this chapter," Volume II of "Buddha descending Festival", in the instrument of Buddha has clearly defined and widely pursued, which says: "to day (April 8), the Secretary for strict spending Pavilion, home of the Nativity as Buddhism in Tang-basin, the two small scoop. Before Buddhism Deposited dependent Albert Chan, abbot appear on the wish-Cloud: 'the e Buddha's Birthday, abbot of a monastery ... Ruo Qian - Xiang-dependent division of the Sakyamuni Tathagata the monk, on the unpaid ci Yam. Hebei by the law of the people, a tightly cover the world. 'The argument has, ... leading to the perception with the public, based on true Pai . abbot paying three Baidoa ... abbot kneeling furnace. Weina adviser says: 'days in January, Han Ying public water; Yibichushi, ride a Chinese. Shu-ming and reconstruction Sanjie, mannose and four of Run-aways. 'Bi Shu Xuan, singing Bath terms. "(see above turn private ownership" as the benediction by the Bath ") repeated turn private ownership of singing, to a Buddha monks, the Buddha and finally back to the supreme merit of Boluo Lime. The Ming and Qing dynasties Washing probably comply with the "reform and repair Baizhang-regulation" of the instrument, but also to engage in, such as the "reform and repair Baizhang-regulatory" rules, Buddha temple in the day, fried "- soup" and made "black rice" for the public's habits, and to the Ming and Qing Dynasties when not gradually passage. However, although the "reform and repair Baizhang-regulation" will have enormous impact, but some of the Buddha temple method or with its provisions vary, generally speaking these temples of Buddha more on the rituals, divided into four specific steps to carry out. First, 1,000 Buddhist statues. The birthday of the Buddha, monks hold a clothing revealed emperor, by order of precedence things installation classes. Wen Qing Sheng upward visited Baidoa after three, six people out 1,000 statues of classes. They cited two primers at the Qing, occasional two-disc deacon, the main method of Sinhalese Habitat, waiter accompanied simultaneous remembrance "of the South Division of Sakyamuni Buddha." Ying Buddha from the upstairs in the main hall, the main method of Sinhalese else, a show, leaving three Baidoa, the public together to sing praise: "joss convert large McGREGOR respect, supreme Pat, the people see the suffering of digoxin. Under Gochang instance, the Royal Palace track down, because Xue-Ling Xiu. Top magpie nests, three-tier barrier, except for six years. If the converted people feel respect, not falling sink. "Secondly, the Block bathed. Basilica bell went off everywhere, the main method of Buddhist monks will Jinpen Block, then yellow, a show, leaving three victims Baidoa or nine Baidoa. With the public read "Bathing words," three said "southern no-cloud cover Buddha" and then sing praise: "Under the cloud of Buddha, born Wangtaizi Palace. Remember presenting birth Jin, played the Tin Lok sky. Head-LAB seven-step the Quartet that day - that the statue. Mu Ciyong Kowloon vomit water, 10,000 in the center of France. "Third, I wish St. around Dover. The main method Monk Sheng Chi Wen Qing three Baidoa, Gong said Song Ci. With public singing "Buddha - Zan", then sang "praise Buddha": "Buddhism - Zan infinite, immeasurable success in the robbery. Wei-Wei Zhang Liu Jin Rong, Kakudo Snow peaks. Mei-yu Haoguang splendid occasion, as a six drawn. Longhua three will be ready to meet, in the speech of Buddhism. "Singing:" Love No such as Buddhism, also Shifangshijie incomparable. all I do see the world, just like all of the Buddha. "Albert started singing around Dover, Dover-around, while Nien said:" South corrupt world without Sanjie mentor, father of four, one-day leader, the personification of the three divisions of Sakyamuni Buddha! "" South of the division Sakyamuni Buddha. "Fourth, to convert back. After the naturalization based around Dover, first read "back to the text": "to eliminate all three impaired trouble, I would like to have the wisdom to understand; Pu noted willing to forgive eliminated, eyes often visit Buddha Road. "And then sang" three conversion ":" Since the conversion Buddha, to all living creatures, body of the road, the supreme heart. Since conversion law when will the people, the depth of wisdom such as the sea. since converted monk, when many people would like to, the public rationale EC, despite all. "Bathing Buddha will merits and virtues, cited Qing Sheng, public singing:" Buddha Foundation expects OK, and you are back-to-.... " On this day, monks in the morning or afternoon, Zhai Vegetarian be held before the Buddha worship ceremony. Buddhists are willing to this day to the temple would also like to burn incense, or inner reading scriptures, or Dana money, or a Vegetarian for the public, or burning auspicious careful, recommended crash careful, or listen to the Master Lecture, or the Buddhist monks do, and so on; In Karachi, various economic and cultural activities and colorful. The section on the Buddha because such activities are often last for days, with the participation of many people, and year after year, in many monasteries formed a traditional temple. 盂兰盆节 ��农历七月十五日的“盂兰盆节”是我国佛教中两个最大的节日之一，又称为僧自恣日、佛欢喜日，是佛教徒举行供佛敬僧仪式及超度先亡的节日。� ��根据戒律的要求，僧尼在每年农历的四月十五日至七月十五日必须结夏安居，即在此动植物生长繁衍期间，定居一处，一者可免伤虫蚁，二者可专心诵经或禅修。至七月十五日则须各作自我批评或介绍修行经验，称为“僧自恣”。经过三个月的专修，僧众的功行必然大有提高，令诸佛欢喜，因此此日被称为“佛欢喜日”。 ��那么这一天怎么又成了盂兰盆节呢?这还得从西晋竺法护译的《佛说盂兰盆经》说起。该经说：以神通第一著称的目犍连尊者于禅定中见其亡母生饿鬼道中，虽使尽神通亦解除不了其母的饥饿倒悬之苦，于是向佛哭述。佛为说救济之法：七月十五日是众僧结夏安居修行圆满的日子，你应在那一天敬设盛大的盂兰盆供，以百味饮食供养十方自恣僧，仗十方众僧的威神道力救脱你的母亲。目犍连依言而行，他母亲果然脱离了饿鬼之苦。当目犍连问佛将来佛弟子是否也可以通过盂兰盆供救度各人的父母时，佛说：从今以后，凡佛弟子行慈孝者，都可于七月十五僧自恣日、佛欢喜日，备办百味饮食，广设盂兰盆供，供养众僧，以使现世父母增福延寿，过去父母脱离恶道。这里的盂兰盆，为梵文的音译，意译为“救倒悬”，意为救度亡灵倒悬之苦；盆是华言，指盛食供僧的器皿。此经一译出，立刻受到敬祖先讲孝道的中国人的喜爱。南北朝时，梁武帝首次在汉地创办盂兰盆会。如义楚在《释氏六帖》四十五云：“《宏明》云：梁武每于七月十五日普寺送盆供养，以车日送，继目连等。”由于梁武帝的极力提倡，各阶层人士无不效法遵行。此后的历代皇帝以及百姓也都比较热衷于这一佛事活动，并不断丰富其内容，由此形成了具有中国特色的盂兰盆节，不妨称之为“孝亲节”。如在唐代，盂兰盆供极为奢丽，往往饰之金翠，。当时长安城中诸寺七月十五日作花蜡、花瓶、假花果树等，各竞奇妙。常例皆于殿前铺设供养，并伴有音乐仪仗，倾城巡寺随喜，甚是壮观；入宋以后，盂兰盆会逐渐由以盆供僧转变为以盆施鬼、放焰口超度亡灵的佛事活动，由孝亲变成祭鬼，寺僧于是日募施主钱米，为之荐亡，后世更有放河灯、焚法船之举，逐渐变成了一种民间习俗；元明时期，这类习俗仍十分流行，盂兰盆会亦成为寺院每年重要行事之一。如元明本《纪住庵清规》云：“七月十五日解制人事。此夜分启建盂兰盆胜会以济幽爽，以报劬劳。此会亦须预出经单，请大众随意披阅。此会有开甘露门一坛，请依而行之。”明袾宏《正讹集》中曾加以辩正云：“世人以七月十五日施鬼神为盂兰盆大斋会，此讹也。兰盆缘起目连，谓七月十五日，众僧解夏自恣，九旬参学多得道者，此日修供，其福百倍，非施鬼神食也。施食自缘起阿难，不限七月十五。所用之器是摩竭国斛，亦非兰盆。盖一则上奉贤圣，一则下济饿鬼，严可得混!”从中可看出明代以后与前说法有别，仪式内容与形式亦有些差别。对此，清代仪润曾欲两全其道，谓日献兰盆，恭敬三宝；夜施斛食，普渡鬼神。然而，由于种种原因，结夏安居制在我国未能得到全面有效地实行，僧自恣活动就更罕见了。而随着僧人素质及地位的下降，道风不振，盂兰盆会的徒具形式，由敬僧变为祭鬼的佛事也就成为自然而然的事了。 ��目前，已有极少数寺院开始恢复和实行结夏安居的旧制，有的寺院在盂兰盆节恢复了宣讲《佛说盂兰盆经》的法会。至于广大信众总愿在这一天打斋供众，并按照当地的风俗习惯，或布施还愿，或放生，或求受三皈五戒、听法师讲经，或请僧人打普佛、放焰口等等。 Ghost Festival � � Lunar July 15 "Ghost Festival" is China's biggest Buddhist festival in one of the two, also known as Monk Zizi, happy Buddha, the Buddhist monks held worship ceremony and send King to the death of the festival. � � � under the precepts, the monks and nuns in the annual Lunar New Year from April 15 to July 15 to end summer homes, or in habitats reproduction period, a settlement, one can avoid injury insects, or they can concentrate on reading scriptures and meditation. July 15 to be on the self-criticism or self-cultivation experience, called "Zizi monk." After three months concentration, the monks will greatly improve the power line, expanded happy, this was known as "the happy Buddha." � � then became how this day festival begins? From this to the security of the Western Jin Dynasty Zhu translation of "honoring the Buddha said," Speaking. By the said: forebearance first known Mujianlian Venerable profound meditation on the Road to its 1,004 students hosts, although the supernatural powers also do not lift his mother suffer hunger overhang was clearly stated cry. Dover said relief for the law: July 15 is the summer home Buddhism node every day practice Buddhism, you should respect the day for a grand begins to diet dependent tendency to 10 Zizi monk, battle to Buddhism 10 of the Road Weishen save from your mother.目犍连依言而行，他母亲果然脱离了饿鬼之苦。 When asked Buddha Mujianlian future Buddha disciples also can save everyone for honoring parents, the Buddha said: From now on, all disciples of Buddha His trip, can be on July 15 Sinhalese Zizi, happy Buddha, run by the estate diet, for the Buddhist-based, dependent Buddhism to make this world by parents fu Yanshou, parents from the past Edao. Here begins, Transliteration Sanskrit, translated as "to save overhang," intended to save souls from the overhang; The Chinese pots statement that the containers containing fresh Gongceng. This translated as an immediate ancestors by King stresses filial love of the Chinese people. Northern and Southern Dynasties

Water-splashing Festival

1、除夕：New Year's Eve

除夕，为岁末的最后一天夜晚。岁末的最后一天称为“岁除”，意为旧岁至此而除，另换新岁。除，即去除之意；夕，指夜晚。“除夕”是岁除之夜的意思，又称大年夜、除夕夜、除夜等，时值年尾的最后一个晚上。

2、春节：the Spring Festival

春节，即农历新年，是一年之岁首，亦为传统意义上的“年节”。俗称新春、新岁、新年、新禧、年禧、大年等，口头上又称度岁、庆岁、过年、过大年。春节历史悠久，由上古时代岁首祈年祭祀演变而来。

3、元宵节：the Lantern Festival

元宵节，又称上元节、小正月、元夕或灯节，为每年农历正月十五日，是中国的传统节日之一。正月是农历的元月，古人称“夜”为“宵”，正月十五日是一年中第一个月圆之夜，所以称正月十五为“元宵节”。

4、春龙节（龙抬头）：Dragon-head-raising-Festival

龙抬头（农历二月二），又称春耕节、农事节、青龙节、春龙节等，是中国民间传统节日。“龙”是指二十八宿中的东方苍龙七宿星象，每到仲春卯月之初，“龙角星”就从东方地平线上升起，故称“龙抬头”。

5、寒食节：Cold Food Festival

寒食节：在夏历冬至后105日，清明节前一二日。是日初为节时，禁烟火，只吃冷食。并在后世的发展中逐渐增加了祭扫、踏青、秋千、蹴鞠、牵勾、斗鸡等风俗，寒食节前后绵延两千余年，曾被称为中国民间第一大祭日。

6、清明节：Tomb Sweeping Day

清明节，又称踏青节、行清节、三月节、祭祖节等，节期在仲春与暮春之交。清明节源自上古时代的祖先信仰与春祭礼俗，兼具自然与人文两大内涵，既是自然节气点，也是传统节日。

7、端午节：the Dragon Boat Festival

端午节（农历五月初五），又称端阳节、龙节、重午节、龙舟节、正阳节、浴兰节、天中节等等，是中国民间的传统节日。端午节源自天象崇拜，由上古时代龙图腾祭祀演变而来。

8、七夕节：Magpie Festival

七夕节，又称七巧节、七姐节、女儿节、乞巧节、七娘会、巧夕、牛公牛婆日、双七等，是中国民间的传统节日，为传统意义上的七姐诞。因拜祭“七姐”活动在七月七晩上举行，故名“七夕”。

9、中元节：Hungry Ghost Festival

中元节，即七月半祭祖节，又称施孤、鬼节、斋孤、地官节，节日习俗主要有祭祖、放河灯、祀亡魂、焚纸锭等。中元节由上古时代“七月半”农作丰收秋尝祭祖演变而来。

10、重阳节：Double Ninth Festival

重阳节，为每年的农历九月初九日，是中国民间的传统节日。《易经》中把“九”定为阳数，“九九”两阳数相重，故曰“重阳”；因日与月皆逢九，故又称为“重九”。

11、中秋节：Mid-autumn Festival

中秋节，又称月夕、秋节、仲秋节、八月节、八月会、追月节、玩月节、拜月节、女儿节或团圆节，是流行于中国众多民族与汉字文化圈诸国的传统文化节日，时在农历八月十五；因其恰值三秋之半，故名，也有些地方将中秋节定在八月十六。