讲述信仰的英文

说实话我是COPY的.你看看能不能用把.A religion is a system of human thought which usually includes a set of narratives, symbols, beliefs and practices that give meaning to the practitioner's experiences of life through reference to a higher power, deity or deities, or ultimate truth.[1] Religion is commonly identified by the practitioner's prayer, ritual, meditation, music and art, among other things, and is often interwoven with society and politics. It may focus on specific supernatural, metaphysical, and moral claims about reality (the cosmos and human nature) which may yield a set of religious laws, ethics, and a particular lifestyle. Religion also encompasses ancestral or cultural traditions, writings, history, and mythology, as well as personal faith and religious experience.The term "religion" refers to both the personal practices related to communal faith and to group rituals and communication stemming from shared conviction. "Religion" is sometimes used interchangeably with "faith" or "belief system,"[2] but it is more socially defined than personal convictions, and it entails specific behaviors, respectively.In the frame of western religious thought,[3] religions present a common quality, the "hallmark of patriarchal religious thought": the division of the world in two comprehensive domains, one sacred, the other profane.[4] According to the futurist Raymond Kurzweil, "The primary role of traditional religion is deathist rationalization—that is, rationalizing the tragedy of death as a good thing."[5] Religion is often described as a communal system for the coherence of belief focusing on a system of thought, unseen being, person, or object, that is considered to be supernatural, sacred, divine, or of the highest truth. Moral codes, practices, values, institutions, tradition, rituals, and scriptures are often traditionally associated with the core belief, and these may have some overlap with concepts in secular philosophy. Religion is also often described as a "way of life" or a life stance Religion and the body politicA good understanding of the meaning of Christianity before the word "religion" came into common usage can be found in St. Augustine's writing. For Augustine, Christianity was a disciplina, a "rule" just like that of the Roman Empire. Christianity was therefore a power structure opposing and superseding human institutions, a literal Kingdom of Heaven. Rather than calling one to self-discipline through symbols, it was itself the discipline taught by one's family, school, church, and city authorities.[11] However at this point the root of the English word "religion", the Latin religio, was in use only to mean "reverence for God or the gods, careful pondering of divine things, piety" (which Cicero further derived to mean "diligence"[12]); in other words, there was no sense of a "system" nor even of the Christian power structure but only of spirituality.[13] Max Müller characterized many other cultures around the world, including Egypt, Persia, and India, as having a similar power structure at this point in history. What we would call religion today, they would only call "law".[14]As Christianity became commonplace, the charismatic authority identified by Augustine, a quality we might today call "religiousness", had a commanding influence at the local level. This system persisted in the Byzantine Empire following the East-West Schism, while Western Europe regulated unpredictable expressions of charisma through the Roman Catholic Church. However, as the Church lost its dominance during the Protestant Reformation and Christianity became closely tied to political structures, religion was recast as the basis of national sovereignty, and religious identity gradually became a less universal sense of spirituality and more divisive, locally defined, and tied to nationality.[15] It was at this point that "religion" was dissociated with universal beliefs and moved closer to dogma in both meaning and practice. However there was not yet the idea of dogma as personal choice, only of established churches.Religious freedomIn the Age of Enlightenment, the idea of Christianity as the purest expression of spirituality was supplanted by the concept of "religion" as a worldwide practice.[16] This caused such ideas as religious freedom, a reexamination of classical philosophy as an alternative to Christian thought, and more radically Deism among intellectuals such as Voltaire. Much like Christianity, the idea of "religious freedom" was exported around the world as a civilizing technique, even to regions like India that had never treated spirituality as a matter of political identity.[17] In Japan, where Buddhism was still seen as a philosophy of natural law,[18] the concept of "religion" and "religious freedom" as separate from other power structures was unnecessary until Christian missionaries demanded free access to conversion, and when Japanese Christians refused to engage in patriotic events.[19]With the Enlightenment religion lost its attachment to nationality, but rather than being a universal social attitude, it was now a personal feeling, or emotion.[20] Friedrich Schleiermacher in the late 18th century defined religion as das schlechthinnige Abhängigkeitsgefühl, commonly translated as "a feeling of absolute dependence".[21] His contemporary Hegel disagreed thoroughly, defining religion as "the Divine Spirit becoming conscious of Himself through the finite spirit."[22] William James is an especially notable 19th century subscriber to the theory of religion as feeling.Confucianism, Taoism, and Buddhism are one, a painting in the litang style portraying three men laughing by a river stream, 12th century, Song DynastyModern currents in religionReligious studiesWith the recognition of religion as a category separate from culture and society came the rise of religious studies. Clifford Geertz's definition of religion as a "cultural system" was dominant for most of the 20th century and continues to be widely accepted today.Sociologists and anthropologists tend to see religion as an abstract set of ideas, values, or experiences developed as part of a cultural matrix. For example, in Lindbeck's Nature of Doctrine, religion does not refer to belief in "God" or a transcendent Absolute. Instead, Lindbeck defines religion as, "a kind of cultural and/or linguistic framework or medium that shapes the entirety of life and thought… it is similar to an idiom that makes possible the description of realities, the formulation of beliefs, and the experiencing of inner attitudes, feelings, and sentiments.”[23] According to this definition, religion refers to one's primary worldview and how this dictates one's thoughts and actions. Thus religion is considered by some sources to extend to causes, principles, or activities believed in with zeal or conscientious devotion concerning points or matters of ethics or conscience, and not necessarily including belief in the supernatural.[24]Although evolutionists had previously sought to understand and explain religion in terms of a cultural attribute which might conceivably confer biological advantages to its adherents, Richard Dawkins called for a re-analysis of religion in terms of the evolution of self-replicating ideas apart from any resulting biological advantages they might bestow. He argued that the role of key replicator in cultural evolution belongs not to genes, but to memes replicating thought from person to person by means of imitation. These replicators respond to selective pressures that may or may not affect biological reproduction or survival.[25] Susan Blackmore regards religions as particularly tenacious memes.[26] Chris Hedges, however, regards meme theory as a misleading imposition of genetics onto psychology.Interfaith cooperationBecause religion continues to be recognized in Western thought as a universal impulse, many religious practitioners have aimed to band together in interfaith dialogue and cooperation. The first major dialogue was the Parliament of the World's Religions at the 1893 Chicago World's Fair, which remains notable even today both in affirming "universal values" and recognition of the diversity of practices among different cultures. The 20th century has been especially fruitful in use of interfaith dialogue as a means of solving ethnic, political, or even religious conflict, with Christian-Jewish reconciliation representing a complete reverse in the attitudes of many Christian communities towards Jews.Secularism and criticism of religionMain articles: Criticism of religion, Antireligion, Secularism, Agnosticism, and AtheismAs religion became a more personal matter, discussions of society found a new focus on political and scientific meaning, and religious attitudes were increasingly seen as irrelevant for the needs of the European world. On the political side, Ludwig Feuerbach recast Christian beliefs in light of humanism, paving the way for Karl Marx's famous characterization of religion as "the opiate of the masses". Meanwhile, in the scientific community, T.H. Huxley in 1869 coined the term "agnostic," a term subsequently adopted by such figures as Robert Ingersoll. Later, Bertrand Russell told the world Why I Am Not a Christian.Atheists have developed a critique of religious systems as well as personal faith. Modern-day critics focus on religion's lack of utility in human society, faulting religion as being irrational.[27] Some assert that dogmatic religions are in effect morally deficient, elevating to moral status ancient, arbitrary, and ill-informed rules—taboos on eating pork, for example, as well as dress codes and sexual practices[28]—possibly designed for reasons of hygiene or even mere politics in a bygone era.In North America and Western Europe the social fallout of the 9/11 attacks contributed in part to the appearance of numerous pro-secularist books, such as The God Delusion by Richard Dawkins, The End of Faith by Sam Harris, and God is not Great: How Religion Poisons Everything by Christopher Hitchens. This criticism is largely, but not entirely, focused on the monotheistic Abrahamic traditions.Religious belief Central Asian (Tocharian) and East-Asian Buddhist monks, Bezeklik, Eastern Tarim Basin, 9th-10th centuryMain article: Religious beliefReligious belief usually relates to the existence, nature and worship of a deity or deities and divine involvement in the universe and human life. Alternately, it may also relate to values and practices transmitted by a spiritual leader. Unlike other belief systems, which may be passed on orally, religious belief tends to be codified in literate societies (religion in non-literate societies is still largely passed on orally[29]). In some religions, like the Abrahamic religions, it is held that most of the core beliefs have been divinely revealed.Religious belief can also involve causes, principles or activities believed in with zeal or conscientious devotion concerning points or matters of ethics or conscience, not necessarily limited to organized religions

belief; faith 都可以 例如 If we don't believe,belief isn't the belief. 如果我们不相信，信仰就不再是信仰。They are purple, green, and gold. Purple represents justice, green stands for faith, and gold stands for power. 是紫色.绿色和金色.紫色代表公正.绿色代表信仰.金色代表权力.

信仰英语：belief

词汇解析

belief

英 [bɪ'liːf]；美 [bɪ'lif]

n. 相信，信赖；信仰；教义

例：One billion people throughout the world are Muslims, united by belief in one god.

全世界有10亿人是穆斯林，因为对一位神灵的信仰而团结在一起。

例：Civilians had broken into the building, apparently in the belief that it contained food.

老百姓已闯入这栋大楼，很明显他们错误地相信这儿有食物。

扩展资料

belief的用法

1、belief的基本意思是“相信；信任”,指对某事物或人的真实性和正确性所具有的信心，无论根据是否充足或是否必然，均认为是真实可信的，这种看法可以是自己头脑中产生的，也可以是别人灌输的。

2、belief后面接介词about表示“关于…的看法，意见”；后面接由that引导的同位语从句或介词in表示“对…的信仰”；后面接介词upon表示“相信”。

3、词组beyond belief可作状语短语。

例：The boy's health has improved beyond belief.

这个男孩的健康状况好得令人难以置信。

4、beyond belief还可作形容词短语。

例：Improvement beyond belief has been effected in the boy's health.

那男孩的健康状况已得到令人难以置信的改善。

“信仰”的英语单词是belief。

英 [bɪ'liːf]  美 [bɪ'liːf]

n. 信念；信仰；相信

例句：He acted in accordance with his beliefs.

翻译：他按照自己的信念行事。

短语：declare one's belief 表明信仰

近义词

trust

英 [trʌst]   美 [trʌst]

n. 信任；信托

vi. 信任

vt. 相信；委托

例句：In his will he created trusts for his children.

翻译：他在遗嘱里为子女安排好了信托财产。

短语：accept trust 承受托付

问题一：信仰的英文翻译 信仰的单词是 faith 问题二：信仰。英文怎么翻译？ Faith,或者believing 问题三：信仰用英语怎么说？ faith;belief;conviction;believe in;godliness [例句]查尔斯达尔文没有发明一个信仰体制。 Charles darwin didn 't invent a belief system. 更多示例用法>>问题四：我的信仰是什么?用英文怎么说 有很多种说法,例如 What is your belief?What is your faith?问题五：“信仰”用英文怎么讲？ BELIEF，耶稣爱你 问题六：信仰什么宗教，英语怎么说 religion 只能作为名词，可以变形成形容词 religious （宗教笃信者）。 信仰这个动词可以用 believe in，如楼上例句。 或者：My religion is .... 再或用“信某宗教的人”这个格式：I'm Buddhist/ Christian贰/ Muslim...问题七：我们的信仰，用英语怎么说？ our religion 是宗教信仰 our belief 是一般的信念，信仰。问题八：爱是一种信仰 用英语怎么说.? 字面上的翻译的话：Love is belief. 但我对这句话的理解是：对爱情我有一种信仰或我相信爱情。 I have faith in love.