阿囧小胖只
夫子庙位于江苏南京市中华门内秦淮河北岸贡院街，是供奉和祭祀孔子的地方。北宋景佑元年(公元1034年)，在此建文宣王庙。
Confucius Temple is located in Gongyuan Street on the North Bank of Qinhuai River in Zhonghua Gate, Nanjing City, Jiangsu Province.
It is a place to worship and sacrifice Confucius. In the first year of Jingyou in the Northern Song Dynasty (1034 A.D.), xuanwang temple was built here.
南宋初毁于兵火，绍兴年间重建，为建康府学，同时建科举考场——贡院。府学内有明德堂，堂额原为南宋末午民族英雄文天祥所书，清时山曾国藩改为篆书。
In the early period of the Southern Song Dynasty, it was destroyed by the fire and war. During the period of Shaoxing, it was rebuilt to build the Kangfu school and the imperial examination hall Gongyuan.
There is Mingde hall in the school. The hall was originally written by Wen Tianxiang, a hero of Wu nationality in the late Southern Song Dynasty. Zeng Guofan in the Qing Dynasty was changed to seal script.
元为集庆路学。明初是国子监，后改应天府学。清时为江宁、上元二县的县学。现存建筑是清同治八年(公元1869年)重建。
Yuan is Jiqing road school. At the beginning of Ming Dynasty, it was the Imperial College, and later it was changed to Tianfu school.
In Qing Dynasty, it was the county school of Jiangning and Shangyuan. The existing buildings were rebuilt in 1869.
夫子庙利用秦淮河水为泮池，南岸有照壁，筑堤环抱。有聚星亭、思乐亭、棂星、大成、人成殿、明德堂、尊经阁、崇圣祠、垒星阁等建筑。
The Confucius Temple uses the Qinhuai River as pan pool, with Zhaobi on the south bank, surrounded by dikes.
There are star gathering Pavilion, sileting, Lingxing, Dacheng, Rencheng hall, Mingde hall, Zunjing Pavilion, Chongsheng temple, Leixing Pavilion and other buildings.
六朝时期以迄明清，夫子庙一带均是繁华的地方。解放后，经整理改造，已成为群众的文化活动场所。
From the Six Dynasties to the Ming and Qing Dynasties, the area of Confucius Temple was prosperous. After liberation, it has become a place of cultural activities for the masses.
扩展资料：
主要景点：
1、学宫
学宫位于大成殿后街北，原有“东南第一学”门坊，包括明德堂、尊经阁、青云楼、崇圣祠等古建筑。明德堂是学宫的主体建筑，科举时代秀才每月逢朔望都到这里听训导宣讲。
中国的学宫都称“明伦堂”，而夫子庙的学宫独称“明德堂”，据说是宋代文天祥题写的“明德堂”匾额之故。1986年明德堂维修时又修复了两旁的“志道”、“据德”、“依仁”、“游艺”四斋。
2、大成殿
大成殿是夫子庙的主殿，高16.22米，阔28.1米，深21.7米。殿内正中悬挂一幅全国最大的孔子画像，高6.50米、宽3.15米。
殿内陈设仿制2500年前的编钟、编磬等十五种古代祭孔乐器，定期进行古曲、雅乐演奏，演出反映明人祭孔礼仪的大型明代祭孔乐舞，使观众听到春秋时代的钟鼓之乐、琴瑟之声，展现二千多年前另古乐风貌。
大殿四周是孔子业绩图壁画，形神并具。庙院被两庑碑廊环抱，墙上镶有三十块由赵朴初、林散之、沈鹏、武中奇等著名书法家撰 写的墨宝真迹碑刻。碑廊里陈列着被誉为“中华一绝”的雨花石展览。
参考资料来源：百度百科——南京夫子庙
哆啦C梦的梦
作为一名尽职尽责的导游，就有可能用到导游词，导游词可以加深游客对景点的印象，是提升讲解水平的重要工具。怎样写导游词才更能起到其作用呢？下面是我收集整理的导游词作文300字5篇，仅供参考，欢迎大家阅读。
绵山是我省介休市的一座佛教道教名山，海拔1028米，是我国著名的旅游景点。那里风景优美，是个可爱的地方。
我们先到达了云峰寺。这里的台阶足足有100多个，如果你从下面望，那台阶仿佛直插寺内。在下面看到寺内挂的灯就像一片片红色的叶子，悬崖峭壁上挂的铃铛就像一片片小黄叶。你不上去看，你还真看不出那是什么呢!一到了上面看就能看得一清二楚，还可以看到一些关于佛教道教的知识。
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绵山真是个美丽可爱的地方，欢迎你也来此一游，到时候我给你做免费导游!
藕花深处是鼋头渚最幽静的地方。据说：1931年“藕花深处”这组景建成时，杨翰西的亲朋好友都来祝贺，酒宴之后，园主便请来宾为这建筑题名。当时这亭立于小岛之上，四周都是荷花。而且没有东面的这座小桥，只有西边的曲桥相通，有人题名“湖心亭”，杨翰西觉得太俗。
这时有一个工匠说:“我是否也能题个名字?”杨翰西想，你能题什么好名字呢?但转念一想，你说说也无妨，就说：“你说吧。”那工匠说：“我读书时读过李清照的《如梦令》，我记得里面有一句是这样念的：兴尽晚回舟，误入藕花深处。这里亭子四周都是荷花，而且这亭子又最深，题‘藕花深处’怎么样?”杨翰西觉得这名字题的非常确切，便将此亭题名为“藕花深处”。
现在我们看见的“藕花深处”额是1981年由田原书写的。亭子东面的小桥是文革时建造的，虽然避免了走回头路，但“深处”的意境却没有了，本来“深处”就是到极限了，没法再往前了，现在通了，也就不深了，完全破坏了原来的意境。为什么还留着这座桥呢?主要是考虑到鼋头渚的客流量太大了。
大家好，这里就是杭州西湖景区了。它是在杭州城西面的一个泻湖，古时与海相连，后来因为泥沙淤积成为一个独立的泻湖 。西湖的面积6.5平方公里，平均深度2.5米。西湖最有名的就是南宋时的西湖十景，要记着十景的景名也不难，就按照春夏秋冬，晨昏暮晓，眼见耳听来记：春有苏堤春晓，夏有曲院风荷，秋有平湖秋月，冬有断桥残雪；早有雷峰夕照，晚有三潭映月，远听南屏晚钟，近听柳浪闻莺，远观双峰插云，近看花港观鱼。说了这么多，大家都有一些迫不及待了吧！那么下面就由我来介绍一下我们要游览的景点：两塔（雷锋，宝俶），三堤（苏，白，杨公堤）三岛（湖心亭，阮公墩，三潭映月）。“
……
“各位朋友们，今天我们的西湖一日游已经结束了，大家可以在旁边的椅子上休息，等着我们的大巴一起回黄龙体育馆，如果您的家离这里不愿可选择步行回家。好了，我们的大巴已经来了，要上车的朋友请上车，不上车的朋友请自行回去。“
各位游客，大家好！欢迎你们来河南游玩，很高兴今天由我来为大家做导游。我姓孙，大家可以叫我孙导。
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云台山以山称奇，以水叫绝，春来山花烂漫，夏至飞瀑流泉，秋日红叶似火，冬季银装素裹，四季浓淡总相宜。景区内有世界独一无二的奇峡红石；有亚洲最高落差的云台山瀑布；有华夏中原第一秀的潭瀑峡；有唐代大诗人王维写下的.名句“独在异乡为异客，每逢佳节倍思亲”的茱萸峰；被赞为“人间天上一湖水，万千景象在其中”的百家岩等精品景点。今天我们身临其境，各位游客一定能大饱眼福。
现在我们的车已停在云台山景区，大家下车后，可以根据指示牌进入各个景点，随意参观浏览，进行拍照。但注意要保护景区环境，不要随便丢弃垃圾。下午四点还在这里集合返程，请一定遵守时间。
各位游客，大家好!今天我带大家去参观曲 阜 的孔府、孔庙和孔林。我姓孔，大家就叫我孔导吧!
大家跟着我往前走。这就是曲阜的孔林，孔林属 全国重点文物保护单位 ，孔林本称圣林，是孔子及家族的墓地。孔林是我国规模最大、持续年代最长、保存最完整的一处氏族墓葬群和人工园林了。现在，请大家自己去看一看，瞧一瞧世界文化遗产吧! 因为是世界遗产，所以大家看的时候一定要小心，咱们20 分钟再在这里集合。
20 分钟很快地过去了，我们又来到孔府。孔府，旧称圣公府，在曲阜市内孔庙东邻。为历代衍圣公的官署和私邸。始建于宋仁宗宝元年( 公元1038 年) 。为我国仅次于 北京故宫 族府第，号称“ 天下第一家 ”。孔府占地200多亩，有楼轩厅堂463间， 院落 九进，布局分东、西、中三路。好了，就这样，你们自己看吧!欣赏一下!还是老时间。
最后我们又来到了孔庙。孔庙的英文是(Confucius Temple) 。孔庙位于山东省曲阜市南门内，是第一座 祭祀 孔子的庙宇，初建于公元前478 年，以孔子的故居为庙，以皇宫的规格而建，是我国三大古建筑群之一，在世界建筑史上占有重要的地位。
世界文化遗产真有趣!
huang8023ta
Temple of Confucius or Confucian Temple is a temple devoted to the cult of Confucius and the sages and philosophers of Confucianism. Confucian temples are variously known as Confucian Temples (孔庙), Temples of Literature or Culture (文庙), or Temples of the Sage (圣庙). Some are also known as "Fuzi Miao" (夫子庙), after Confucius's unLatinised Chinese name: "Kong Fuzi" (孔夫子) or "Master Kong". HistoryThe largest and oldest Temple of Confucius is found in Confucius's hometown, present-day Qufu in Shandong Province. It was established in 478 BCE, one year after Confucius's death, at the order of the Duke Ai of the State of Lu, who commanded that the Confucian residence should be used to worship and offer sacrifice to Confucius. The temple was expanded repeatedly over a period of more than 2,000 years until it became the huge complex currently standing. The development of state temples devoted to the cult of Confucius was an outcome of his gradual canonisation. In 195 BC, Han Gao Zu, founder of the Han Dynasty (r. 206–195 BCE), offered a sacrifice to the spirit of Confucius at his tomb in Qufu. Sacrifices to the spirit of Confucius and that of Yan Hui, his most prominent disciple, began in the Imperial University (Biyong) as early as 241. In 454, the first state Confucian temple was built by the Liu Song dynasty of south China (420 to 479). In 489, the Northern Wei constructed a Confucian temple in the capital, the first outside of Qufu in the north. In 630, the Tang dynasty decreed that schools in all provinces and counties should have a Confucian temple, as a result of which temples spread throughout China. Well-known Confucian shrines include the Confucian Temple in Xi'an (now the Forest of Steles), the Fuzi Miao in Nanjing, and the Confucian temple in Beijing, first built in 1302. In addition to Confucian temples associated with the state cult of Confucius, there were also ancestral temples belonging to the Kong lineage, buildings commemorating Confucius's deeds throughout China, and private temples within academies. StructureMost Confucianist temples were built in Confucian schools, either to the front of or on one side of the school. The front portal of the temple was called the Lingxing Gate (棂星门). Inside there were normally three courtyards, although sometimes there were only two. However, the complex in Qufu has nine courtyards. The main building, situated in the inner courtyard with entry via the Dachengmen (大成门), was usually known as the Dachengdian (大成殿), variously translated as "Hall of Great Achievement", "Hall of Great Accomplishment", or "Hall of Great Perfection". This hall housed the Confucius Ancestral Tablet and those of other important masters and sages. In front of the Dachengdian was the Apricot Pavilion or Xingtan (杏坛). Another important building was the Shrine of the Great Wise Men (Chongshengci 崇圣祠), which honoured the ancestors of Confucius. Unlike Daoist or Buddhist temples, Confucian temples do not normally have images. In the early years of the temple in Qufu, it appears that the spirits of Confucius and his disciples were represented with wall paintings and clay or wooden statues. Official temples also contained images of Confucius himself. However, there was opposition to this practice, which was seen as imitative of Buddhist temples. It was also argued and that the point of the imperial temples was to honour Confucius's teachings, not the man himself. The lack of unity in likenesses in statues of Confucius first led Emperor Taizu of the Ming dynasty to decree that all new Confucian temples should contain only memorial tablets and no images. In 1530, it was decided that all existing images of Confucius should be replaced with memorial tablets in imperial temples in the capital and other bureaucratic locations, a rule still followed today. However, statues remained in temples operated by Confucius's family descendants, such as that in Qufu. WorshipThe state cult of Confucius centred upon offering sacrifices to Confucius's spirit in the Confucian temple. A dance known as the Eight-Row Dance, consisting of eight columns of eight dancers each, was also performed. Originally this was a Six-Row Dance, as performed for the lesser aristocracy, but in 1477 Confucius was allowed the imperial honour of the eight-row dance since he posthumously received the title of king. In addition to worshipping Confucius, Confucian temples also honoured the "Four Correlates" (四配), the "Twelve Philosophers" (十二哲), and other disciples and Confucian scholars through history. The composition and number of figures worshipped changed and grew through time. Since temples were a statement of Confucian orthodoxy, the issue of which Confucians to enshrine was a controversial one. By the Republican period (20th century), there were a total of 162 figures worshipped. The Four Correlates include Yan Hui, Zeng Shen, Kong Ji, and Mencius. The Twelve Philosophers are Min Zijian, Ran Boniu, Zhong Gong, Cai Wo, Zi-gong, Ran You, Zi-Lu, Zi-You, Zi-Xia, Zi-Zhang, You Ruo, and Zhu Xi. A list of disciples of Confucius and their place in the Confucian temple can be found at Disciples of Confucius. Van Mieu, VietnamConfucian temples outside ChinaWith the spread of Confucian learning throughout East Asia, Confucian temples were also built in Vietnam, Korea, and Japan. Starting in the 18th century, some were even built in Europe and the Americas. At their height, there are estimated to have been over 3,000 Confucian temples in existence. The earliest recorded Confucian Temple in Vietnam is the Temple of Literature or Van Mieu in Hanoi, established in 1070. After 1397, with the construction of schools throughout Vietnam under the Tran, Confucian temples began to spread throughout the country. Well known Confucian temples were built in Hue, Hoi An, Hai Duong, and An Ninh. Outside China, the largest number of Confucian temples is found in Korea. Temples were first built during the Goryeo period. In the time of Yi Seonggye, it was decreed that Confucian temples should be built in all areas of the nation. Although Chinese models were followed, variations in layout and construction were common, such as the building of schools in front of temples. Korea also added its own scholars (the eighteen scholars of the East) to the Confucian pantheon. Historically, Korea had a total of 362 temples devoted to the cult of Confucius. After World War II and the division of the country, those in the north were converted to other uses. However, many of the 232 temples in the south continued their activities. In addition to temples devoted to the cult of Confucius, the Republic of Korea also has twelve Confucian family temples, two temples in private schools, and three libraries. Confucian temples (孔子庙 kōshi-byō) were also widely built in Japan, often in conjunction with Confucian schools. The most famous is the Yushima Seido, built in 1630 during the Edo period as a private school connected with the Neo-Confucianist scholar Hayashi Razan. Originally built in Shinobi-ga-oka in Ueno, it was later moved to Yushima (Ochanomizu) by the Tokugawa Shogunate and reopened as a school of Confucianism to spread the teachings of the Hayashi school. Other well known Confucian temples are found in Nagasaki, Bizen (Okayama prefecture), Taku (Saga prefecture), and Naha (Okinawa prefecture). Confucian temples are also found in Indonesia, where they are often known as "Churches of Confucius" as Confucianism is a recognised religion in that country. The largest and oldest is the Boen Bio in Surabaya, originally built in the city's Chinatown in 1883 and moved to a new site in 1907. There are reportedly more than 100 Confucianist litang (礼堂, halls of worship) throughout Indonesia.
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