起名字哈烦躁
想阅读一些优美的 英语 散文 来提高自己的 英语阅读 水平吗？下面是我为大家整理的优美英语散文10篇附译文，希望大家喜欢!
Youth
Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.
Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals.
Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirit back to dust.
Whether 60 or 16, there is in every human being’s heart the lure of wonders, the unfailing appetite for what’s next and the joy of the game of living. In the center of your heart and my heart, there is a wireless station; so long as it receives messages of beauty, hope, courage and power from man and from the infinite, so long as you are young.
When your aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you’ve grown old, even at 20; but as long as your aerials are up, to catch waves of optimism, there’s hope you may die young at 80.
青春
青春不是年华，而是心境;青春不是桃面、丹唇、柔膝，而是深沉的意志，恢宏的想象，炙热的恋情;青春是生命的深泉在涌流。
青春气贯长虹，勇锐盖过怯弱，进取压倒苟安。如此锐气，二十后生而有之，六旬男子则更多见。年岁有加，并非垂老，理想丢弃，方堕暮年。
岁月悠悠，衰微只及肌肤;热忱抛却，颓废必致灵魂。忧烦，惶恐，丧失自信，定使心灵扭曲，意气如灰。
无论年届花甲，拟或二八芳龄，心中皆有生命之欢乐，奇迹之诱惑，孩童般天真久盛不衰。人人心中皆有一台天线，只要你从天上人间接受美好、希望、欢乐、勇气和力量的信号，你就青春永驻，风华常存。 、
一旦天线下降，锐气便被冰雪覆盖，玩世不恭、自暴自弃油然而生，即使年方二十，实已垂垂老矣;然则只要树起天线，捕捉乐观信号，你就有望在八十高龄告别尘寰时仍觉年轻。
Three Days to See
All of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year, sometimes as short as 24 hours. But always we were interested in discovering just how the doomed hero chose to spend his last days or his last hours. I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.
Such stories set us thinking, wondering what we should do under similar circumstances. What events, what experiences, what associations should we crowd into those last hours as mortal beings, what regrets?
Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day with gentleness, vigor and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. There are those, of course, who would adopt the Epicurean motto of “Eat, drink, and be merry”. But most people would be chastened by the certainty of impending death.
In stories the doomed hero is usually saved at the last minute by some stroke of fortune, but almost always his sense of values is changed. He becomes more appreciative of the meaning of life and its permanent spiritual values. It has often been noted that those who live, or have lived, in the shadow of death bring a mellow sweetness to everything they do.
Most of us, however, take life for granted. We know that one day we must die, but usually we picture that day as far in the future. When we are in buoyant health, death is all but unimaginable. We seldom think of it. The days stretch out in an endless vista. So we go about our petty tasks, hardly aware of our listless attitude toward life.
The same lethargy, I am afraid, characterizes the use of all our faculties and senses. Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight. Particularly does this observation apply to those who have lost sight and hearing in adult life. But those who have never suffered impairment of sight or hearing seldom make the fullest use of these blessed faculties. Their eyes and ears take in all sights and sounds hazily, without concentration and with little appreciation. It is the same old story of not being grateful for what we have until we lose it, of not being conscious of health until we are ill.
I have often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early adult life. Darkness would make him more appreciative of sight; silence would teach him the joys of sound.
假如给我三天光明(节选)
我们都读过震撼人心的 故事 ，故事中的主人公只能再活一段很有限的时光，有时长达一年，有时却短至一日。但我们总是想要知道，注定要离世人的会选择如何度过自己最后的时光。当然，我说的是那些有选择权利的自由人，而不是那些活动范围受到严格限定的死囚。
这样的故事让我们思考，在类似的处境下，我们该做些什么?作为终有一死的人，在临终前的几个小时内我们应该做什么事，经历些什么或做哪些联想?回忆往昔，什么使我们开心快乐?什么又使我们悔恨不已?
有时我想，把每天都当作生命中的最后一天来边，也不失为一个极好的生活法则。这种态度会使人格外重视生命的价值。我们每天都应该以优雅的姿态，充沛的精力，抱着感恩之心来生活。但当时间以无休止的日，月和年在我们面前流逝时，我们却常常没有了这种子感觉。当然，也有人奉行“吃，喝，享受”的享乐主义信条，但绝大多数人还是会受到即将到来的死亡的惩罚。
在故事中，将死的主人公通常都在最后一刻因突降的幸运而获救，但他的价值观通常都会改变，他变得更加理解生命的意义及其永恒的精神价值。我们常常注意到，那些生活在或曾经生活在死亡阴影下的人无论做什么都会感到幸福。
然而，我们中的大多数人都把生命看成是理所当然的。我们知道有一天我们必将面对死亡，但总认为那一天还在遥远的将来。当我们身强体健之时，死亡简直不可想象，我们很少考虑到它。日子多得好像没有尽头。因此我们一味忙于琐事，几乎意识不到我们对待生活的冷漠态度。
我担心同样的冷漠也存在于我们对自己官能和意识的运用上。只有聋子才理解听力的重要，只有盲人才明白视觉的可贵，这尤其适用于那些成年后才失去视力或听力之苦的人很少充分利用这些宝贵的能力。他们的眼睛和耳朵模糊地感受着周围的景物与声音，心不在焉，也无所感激。这正好我们只有在失去后才懂得珍惜一样，我们只有在生病后才意识到健康的可贵。
我经常想，如果每个人在年轻的时候都有几天失时失聪，也不失为一件幸事。黑暗将使他更加感激光明，寂静将告诉他声音的美妙。
Companionship of Books
A man may usually be known by the books he reads as well as by the company he keeps; for there is a companionship of books as well as of men; and one should always live in the best company, whether it be of books or of men.
A good book may be among the best of friends. It is the same today that it always was, and it will never change. It is the most patient and cheerful of companions. It does not turn its back upon us in times of adversity or distress. It always receives us with the same kindness; amusing and instructing us in youth, and comforting and consoling us in age.
Men often discover their affinity to each other by the mutual love they have for a book just as two persons sometimes discover a friend by the admiration which both entertain for a third. There is an old proverb, ‘Love me, love my dog.” But there is more wisdom in this:” Love me, love my book.” The book is a truer and higher bond of union. Men can think, feel, and sympathize with each other through their favorite author. They live in him together, and he in them.
A good book is often the best urn of a life enshrining the best that life could think out; for the world of a man’s life is, for the most part, but the world of his thoughts. Thus the best books are treasuries of good words, the golden thoughts, which, remembered and cherished, become our constant companions and comforters.
Books possess an essence of immortality. They are by far the most lasting products of human effort. Temples and statues decay, but books survive. Time is of no account with great thoughts, which are as fresh today as when they first passed through their author’s minds, ages ago. What was then said and thought still speaks to us as vividly as ever from the printed page. The only effect of time have been to sift out the bad products; for nothing in literature can long survive e but what is really good.
Books introduce us into the best society; they bring us into the presence of the greatest minds that have ever lived. We hear what they said and did; we see the as if they were really alive; we sympathize with them, enjoy with them, grieve with them; their experience becomes ours, and we feel as if we were in a measure actors with them in the scenes which they describe.
The great and good do not die, even in this world. Embalmed in books, their spirits walk abroad. The book is a living voice. It is an intellect to which on still listens.
以书为伴(节选)
通常看一个读些什么书就可知道他的为人，就像看他同什么人交往就可知道他的为人一样，因为有人以人为伴，也有人以书为伴。无论是书友还是朋友，我们都应该以最好的为伴。
好书就像是你最好的朋友。它始终不渝，过去如此，现在如此，将来也永远不变。它是最有耐心，最令人愉悦的伴侣。在我们穷愁潦倒，临危遭难时，它也不会抛弃我们，对我们总是一如既往地亲切。在我们年轻时，好书陶冶我们的性情，增长我们的知识;到我们年老时，它又给我们以慰藉和勉励。
人们常常因为喜欢同一本书而结为知已，就像有时两个人因为敬慕同一个人而成为朋友一样。有句古谚说道：“爱屋及屋。”其实“爱我及书”这句话蕴涵更多的哲理。书是更为真诚而高尚的情谊纽带。人们可以通过共同喜爱的作家沟通思想，交流感情，彼此息息相通，并与自己喜欢的作家思想相通，情感相融。
好书常如最精美的宝器，珍藏着人生的思想的精华，因为人生的境界主要就在于其思想的境界。因此，最好的书是金玉良言和崇高思想的宝库，这些良言和思想若铭记于心并多加珍视，就会成为我们忠实的伴侣和永恒的慰藉。
书籍具有不朽的本质，是为人类努力创造的最为持久的成果。寺庙会倒坍，神像会朽烂，而书却经久长存。对于伟大的思想来说，时间是无关紧要的。多年前初次闪现于作者脑海的伟大思想今日依然清新如故。时间惟一的作用是淘汰不好的作品，因为只有真正的佳作才能经世长存。
书籍介绍我们与最优秀的人为伍，使我们置身于历代伟人巨匠之间，如闻其声，如观其行，如见其人，同他们情感交融，悲喜与共，感同身受。我们觉得自己仿佛在作者所描绘的舞台上和他们一起粉墨登场。
即使在人世间，伟大杰出的人物也永生不来。他们的精神被载入书册，传于四海。书是人生至今仍在聆听的智慧之声，永远充满着活力。
If I Rest, I Rust
The significant inscription found on an old key---“If I rest, I rust”---would be an excellent motto for those who are afflicted with the slightest bit of idleness. Even the most industrious person might adopt it with advantage to serve as a reminder that, if one allows his faculties to rest, like the iron in the unused key, they will soon show signs of rust and, ultimately, cannot do the work required of them.
Those who would attain the heights reached and kept by great men must keep their faculties polished by constant use, so that they may unlock the doors of knowledge, the gate that guard the entrances to the professions, to science, art, literature, agriculture---every department of human endeavor.
Industry keeps bright the key that opens the treasury of achievement. If Hugh Miller, after toiling all day in a quarry, had devoted his evenings to rest and recreation, he would never have become a famous geologist. The celebrated mathematician, Edmund Stone, would never have published a mathematical dictionary, never have found the key to science of mathematics, if he had given his spare moments to idleness, had the little Scotch lad, Ferguson, allowed the busy brain to go to sleep while he tended sheep on the hillside instead of calculating the position of the stars by a string of beads, he would never have become a famous astronomer.
Labor vanquishes all---not inconstant, spasmodic, or ill-directed labor; but faithful, unremitting, daily effort toward a well-directed purpose. Just as truly as eternal vigilance is the price of liberty, so is eternal industry the price of noble and enduring success.
如果我休息，我就会生锈
在一把旧钥匙上发现了一则意义深远的铭文——如果我休息，我就会生锈。对于那些懒散而烦恼的人来说，这将是至理 名言 。甚至最为勤勉的人也以此作为警示：如果一个人有才能而不用，就像废弃钥匙上的铁一样，这些才能就会很快生锈，并最终无法完成安排给自己的工作。
有些人想取得伟人所获得并保持的成就，他们就必须不断运用自身才能，以便开启知识的大门，即那些通往人类努力探求的各个领域的大门，这些领域包括各种职业：科学，艺术，文学，农业等。
勤奋使开启成功宝库的钥匙保持光亮。如果休•米勒在采石场劳作一天后，晚上的时光用来休息消遣的话，他就不会成为名垂青史的地质学家。著名数学家爱德蒙•斯通如果闲暇时无所事事，就不会出版数学词典，也不会发现开启数学之门的钥匙。如果苏格兰青年弗格森在山坡上放羊时，让他那思维活跃的大脑处于休息状态，而不是借助一串珠子计算星星的位置，他就不会成为著名的天文学家。
劳动征服一切。这里所指的劳动不是断断续续的，间歇性的或方向偏差的劳动，而是坚定的，不懈的，方向正确的每日劳动。正如要想拥有自由就要时刻保持警惕一样，要想取得伟大的，持久的成功，就必须坚持不懈地努力。
Ambition
It is not difficult to imagine a world short of ambition. It would probably be a kinder world: with out demands, without abrasions, without disappointments. People would have time for reflection. Such work as they did would not be for themselves but for the collectivity. Competition would never enter in. conflict would be eliminated, tension become a thing of the past. The stress of creation would be at an end. Art would no longer be troubling, but purely celebratory in its functions. Longevity would be increased, for fewer people would die of heart attack or stroke caused by tumultuous endeavor. Anxiety would be extinct. Time would stretch on and on, with ambition long departed from the human heart.
Ah, how unrelieved boring life would be!
There is a strong view that holds that success is a myth, and ambition therefore a sham. Does this mean that success does not really exist? That achievement is at bottom empty? That the efforts of men and women are of no significance alongside the force of movements and events now not all success, obviously, is worth esteeming, nor all ambition worth cultivating. Which are and which are not is something one soon enough learns on one’s own. But even the most cynical secretly admit that success exists; that achievement counts for a great deal; and that the true myth is that the actions of men and women are useless. To believe otherwise is to take on a point of view that is likely to be deranging. It is, in its implications, to remove all motives for competence, interest in attainment, and regard for posterity.
We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do we choose the time or conditions of our death. But within all this realm of choicelessness, we do choose how we shall live: courageously or in cowardice, honorably or dishonorably, with purpose or in drift. We decide what is important and what is trivial in life. We decide that what makes us significant is either what we do or what we refuse to do. But no matter how indifferent the universe may be to our choices and decisions, these choices and decisions are ours to make. We decide. We choose. And as we decide and choose, so are our lives formed. In the end, forming our own destiny is what ambition is about.
抱负
一个缺乏抱负的世界将会怎样，这不难想象。或许，这将是一个更为友善的世界：没有渴求，没有磨擦，没有失望。人们将有时间进行 反思 。他们所从事的工作将不是为了他们自身，而是为了整个集体。竞争永远不会介入;冲突将被消除。人们的紧张关系将成为过往云烟。创造的重压将得以终结。艺术将不再惹人费神，其功能将纯粹为了庆典。人的寿命将会更长，因为由激烈拼争引起的心脏病和中风所导致的死亡将越来越少。焦虑将会消失。时光流逝，抱负却早已远离人心。
啊，长此以往人生将变得多么乏味无聊!
有一种盛行的观点认为，成功是一种神话，因此抱负亦属虚幻。这是不是说实际上并不丰在成功?成就本身就是一场空?与诸多运动和事件的力量相比，男男女女的努力显得微不足?显然，并非所有的成功都值得景仰，也并非所有的抱负都值得追求。对值得和不值得的选择，一个人自然而然很快就能学会。但即使是最为愤世嫉俗的人暗地里也承认，成功确实存在，成就的意义举足轻重，而把世上男男女女的所作所为说成是徒劳无功才是真正的无稽之谈。认为成功不存在的观点很可能造成混乱。这种观点的本意是一笔勾销所有提高能力的动机，求取业绩的兴趣和 对子 孙后代的关注。
我们无法选择出生，无法选择父母，无法选择出生的历史时期与国家，或是成长的周遭环境。我们大多数人都无法选择死亡，无法选择死亡的时间或条件。但是在这些无法选择之中，我们的确可以选择自己的生活方式：是勇敢无畏还是胆小怯懦，是光明磊落还是厚颜无耻，是目标坚定还是随波逐流。我们决定生活中哪些至关重要，哪些微不足道。我们决定，用以显示我们自身重要性的，不是我们做了什么，就是我们拒绝做些什么。但是不论世界对我们所做的选择和决定有多么漠不关心，这些选择和决定终究是我们自己做出的。我们决定，我们选择。而当我们决定和选择时，我们的生活便得以形成。最终构筑我们命运的就是抱负之所在。
笑逍遥客
美丽英文全集(散文卷)(双语读物)
编译:方雪梅
文摘:
An ant is a wise creature for itself， but it is a shrewd thing in an orchard2 or garden.And certainly men that are great lovers of themselves waste the public. Divide with reasonbetween self-love and society； and be so true to thyself， as thou be not false to others； spe-cially to thy king and country. It is a poor centre of a man's actions， himself. It is rightearth. For that only stands fast upon his own centre； whereas all things that have affinitywith the heavens， move upon the centre of another， which they benefit. The referring of allto a man's self is more tolerable3 in a sovereign prince； because themselves are not onlythemselves， but their good and evil is at the peril of the public fortune. But it is a desperateevil in a servant to a prince， or a citizen in a republic. For whatsoever affairs pass such aman's hands， he crooketh them to his own ends； which must needs to be often eccentric tothe ends of his master or state. Therefore， let princes， or states， choose such servants ashave not this mark； except they mean their service should be made but the accessory. Thatwhich maketh the effect more pernicious is that all proportion is lost It were disproportionenough for the servant's good to be preferred before the master's； but yet it is a greaterextreme， when a little good of the servant shall carry things against a great good of themaster's. And yet that is the case of bad officers， treasurers， ambassadors， generals， andother false and corrupt4 servants； which set a bias upon their bowl， of their own petty endsand envies， to the overthrow of their master's great and important affairs. And for the mostpart， the good such servants receive is after the model of their own fortune；
具体的范文模板链接： 提取码: fihs
兔兔兔酱丶
英语散文的发展历程十分曲折,散文大家风格多变,兼之中英语言个性殊异,若要成功地把英语散文大家的作品翻译到中文,既须了解英语散文发展的概况,又须注意保证气韵逻辑通畅,文气沛然,才能传神译出,曲尽其妙,令汉语读者获得相同或相近的审美感受。下面我为大家带来晨读英语散文精选，欢迎大家阅读!
晨读英语散文：生活的道路
The lives of most men are determined by their environment. They accept the circumstancesamid which fate has thrown them not only with resignation but even with good will. They arelike streetcars running contentedly on their rails and they despise the sprightly flivver thatdashes in and out of the traffic and speeds so jauntily across the open country. I respectthem;they are good citizens, good husbands, and good fathers, and of course somebody hasto pay the taxes; but I do not find them exciting. I am fascinated by the men, few enough in allconscience, who take life in their own hands and seem to mould it to their own liking. It may bethat we have no such thing as free will, but at all events we have the illusion ofit. At acrossroad it does seem to us that we might go either to the right or the left and, the choiceonce made, it is difficult to see that the whole course of the world's history obliged us to takethe turning we did.
对于大多数人来说，生活是由环境决定的。他们在命运的拨弄面前，不仅逆来顺受，甚至还能随遇而安。这些人犹如街上的有轨电车，满足于在自己的轨道上运行;而对于那些不时出没于车水马龙间和欢快地奔驰在旷野上的廉价小汽车却不屑一顾。我尊重这些人;他们是守法的公民、尽职的丈夫、慈祥的父亲。当然，总得有人缴纳种种税款;可是，我并不觉得他们使人振奋。另有些人把生活掌握在自己手里，似乎在按照自己的意愿创造生活，尽管这样的人寥若晨星，他们却深深地吸引了我。自由意志这玩意儿对我们来说也许纯属子虚乌有;但不管怎么说，它确实存在于我们的幻想之中。每逢站在十字路口，我们好像能在左右两条道路中任选其一，可一旦选定之后，却又很难认识到那实际是世界历史的整个进程左右了我们的转折点。
I never met a more interesting man than Mayhew. He was a lawyerin Detroit. He was an able anda successful one. By the time he was thirty-five he had a large and a lucrative praaice, he hadamassed a competence, and he stood on the threshold of a distinguished career. He had ana cute brain, anattractive personality, and uprightness. There was no reason why he shouldnot become, financially or politically, a power in the land. One evening he was sitting in his clubwith a group of friends and they were perhaps a little worse (or the better) for liquor. One ofthem had recently come from Italy and he told them of a house he had seen at Capri, a houseon the hill, overlooking the Bay of Naples, with a large and shady garden. He described to themthe beauty of the most beautifulisland in the Mediterranean.
我从未见到过比梅休更有意思的人了。他是底特律的一名律师，为人能干，事业上也很成功。35岁时就门庭若市，收入可观，累累胜诉，声名昭着，前程似锦。他头脑灵活，性格招?喜欢，为人又很正直，在这个国家里不变得有钱或有势才怪呢。一天晚上，他与一些朋友在俱乐部聚会。喝了酒之后，他们也许有点醉意(或更清醒)了，其中一人刚从意大利回来，跟大家谈起了在卡普里岛看到的一幢房子。那是一幢坐落在小山上的房屋，还有个绿叶成荫的大花园。从屋里望出去，那不勒斯湾尽收眼底。他娓娓动听地把地中海这个最美的岛屿夸了一番。
"It sounds fine," said Mayhew. "Is that house for sale?"
“听起来倒真不错!”梅休说，“那房子卖不卖?”
"Everything is for sale in Italy."
“在意大利什么东西都卖。”
"Let's send'em a cable and make an offer for it."
“我们打个电报，出个价把那房子买下来。”
"What in heaven's name would you do with a house in Capri?"
“天哪!你买卡普里的一所房子干什么用啊?”
"Live in it," said Mayhew.
“住呗!”梅休说。
He sent for a cable form, wrote it out, and dispatched it. In a few hours the reply came back.The offer was accepted.
他叫人取来一张电报单，填好后就发了出去。没过几小时，回电来了，买卖成交。
Mayhew was no hypocrite and he made no secret of the fact that he would never have done sowild a thing if he had been sober, but when he was he did not regret it. He was neither animpulsive nor an emotional man, but a very honest and sincere one. He would never havecontinued from bravado in a course that he had come to the conclusion was unwise. Hemade up his mind to do exactly as he had said. He did not care for wealth and he had enoughmoney on which to live in Italy. He thought he could do more with life than spend it oncomposing the trivial quarrels of unimportant people.
梅休绝对不是伪君子。他毫不隐讳地承认，如果当时头脑清醒的话，他决不至于做出如此轻率的事。但此刻他清醒了，也决不反悔。他不是个一冲动就鲁莽从事的人，也不多愁善感。他为人十分正直、诚恳。无论干什么，只要意识到所干的并不明智，他就马上会停下来，从不会因一时逞能而一味蛮干下去。他决心不折不扣地履行自己的诺言。
He had no definite plan. He merely wanted to get away from a life that had given him allit hadto offer. I suppose his friends thought him crazy; some must have done all they could todissuade him. He arranged his affairs, packed up his ffirniture, and started.
梅休并不在乎钱财，他有的是钱，足够在意大利花的。他想使生活过得更有价值，不愿再把这大好年华浪费在调停芸芸众生因区区小事引起的吵闹中。他没有明确的计赳。他只是想抛弃这已不能再使他满意的生活。我想他的朋友们一定以为他疯了。有些人肯定是费尽唇舌劝他千万别这么做。可是他安排好手头的事务，把家具装了箱，毅然上路了。
Capri is a gaunt rock of austere outline, bathed in a deep blue sea; but its vineyards, greenand smiling, give it a soft and easy grace. It is friendly,remote, and debonair. I find it strangethat Mayhew should have settled on this lovely island, for I never knew a man more insensibleto beauty I do not know what he sought there: happiness, freedom, or merely leisure; I knowwhat he found. In this place which appeals so extravagantly to the senses he lived a life entirelyof the spirit. For the island is rich with historic associations and over it broods always theenigmatic memory of Tiberius the Emperor. From his windows which overlooked the Bay ofNaples, with the noble shape of Vesuvius changing colour with the changing light, Mayhew saw ahundred places that recalled the Romans and the Greeks. The past began to haunt him. All thathe saw for the first time, for he had never been abroad before, excited his fancy; and in his soulstirred the creative imagination. He was a man of energy. Presently he made up his mind towrite a history. For some time he looked about for a subject, and at last decided on the secondcentury of the Roman Empire. It was little known and it seemed to him to offer problemsanalogous with those of our own day.
卡普里岛是一块外形突兀的荒凉的岩石，沐浴在深蓝色的海洋里。但是它的葱绿的葡萄园仿佛在向人微笑，使这个海岛增添了几分令人舒爽的温柔宁静的姿色。卡普里岛远离尘嚣，却景色宜人，生气盎然。我真感到奇怪，梅休竟会找这么一个可爱的海岛定居，因为我实在不相信还有谁会比他对美更无动于衷的了。我不知道他到那儿去想追求什么，是寻幸福，求自由，或者只是为了优游岁月;但我知道他找到了什么。在这个岛上，人的感官本会受到强烈的刺激，而他却过上了纯精神的生活。因为这个岛上尽是能够勾起你联想的历史遗迹，总叫你想到提比略大帝的神秘故事。他站在窗前就能俯视那不勒斯湾。每当日移光变，维苏威火山的雄姿也随之变换色泽。此时，他凭窗远望，看到上百处残踪遗迹，因而联想起罗马和希腊的盛衰。他开始不停地思考起古代社会来。过去他从未到过国外，现在第一次开了眼界，什么都使他神驰遐想。脑海中创造性的想象联翩浮来。他是个精力充沛的人，立刻就决定要笔耕史学。他花了一些时间寻找题目，最终选定了罗马帝国的第二世纪。这个题目很少为人所知。梅休认为帝国当时存在的问题与当今社会的情况颇有巧合之处。
He began to collect books and soon he had an immense library. His legal training had taughthim to read quickly. He settled down to work. At first hehad been accustomed to foregather inthe evening with the painters, writers,and such like who met in the little tavern near the Piazza,but presently hewithdrew himself, for his absorption in his studies became more pressing. Hehad been accustomed to bathe in that bland sea and to take long walks among the pleasantvineyards, butlittle by little, grudging the time, he ceased to do so. He worked harder than hehad ever worked in Detroit. He would start at noon and work all through the night till thewhistle of the steamer that goes every morning from Capri to Naples told him that it was fiveo'clockand time to go to bed. His subject opened out before him, vaster and more significant,and he imagined a work that would put him forever beside the great historians of the past. Asthe years went by he was to be found seldom in the ways of men. He could be tempted to comeout of his house only by agame o' chess or the chance of an argument. He loved to set hisbrain against another's. He was widely read now, not only in history, but in philosophy andscience; and he was a skilful controversialist, quick, logical, and incisive.
他开始收集有关着作，不久就有了大量藏书。搞法律时受的训练教会了他如何快速阅读。他着手工作了。起初，，他惯于在黄昏时分到市场附近的一个小酒店和聚在那里的画家、作家等文人墨客共同消磨一段时光，但不久他就深居简出了，因为研究工作日趋紧张，使他抽不出时间。一开始他也常到温和的海水中去洗澡，不时在可爱的葡萄园之间散步。但由于舍不得时间，渐渐地他不再洗澡，也不散步了。他干得要比在底特律卖力得多，常常是正午开始工作，彻夜不眠，待到汽笛一鸣，才恍然意识到已是清晨五点，从卡普里到那不勒斯的船只正要起锚出航，该是睡觉的时候了。他的主题在他面前展开了，涉及的内容越来越广泛，意义越来越重大。他在遐想，一旦巨着完成，他将跻身于历代伟大的史学家之列，永垂史册。时间一年年过去，人们很少看到他与外界来往，只有一场棋赛或是一次辩论，才能诱使他走出家门。他就是爱与人斗智。现在他已博览群书，不仅读历史，还读哲学与科学。他能争善辩，思路敏捷，说理逻辑严密，批判尖锐辛辣。
But he had good-humour and kindliness; though he took a very human pleasure in victory, hedid not exult in it to your mortification.
但他心地是善良的。当然，每逢胜利他也免不了满腔欢欣与快乐，这是人之常情。不过他并不沾沾自喜，而让别人下不了台。
When first he came to the island he was a big, brawny.fellow, with thick black hair and a blackbeard, of a powerful physique; but gradually his skin became pale and waxy; he grew thin andfrail. It was an odd contradiction in the most logical of men that, though a convinced andimpetuous materialist,he despised the body; he looked upon it as a vile instrument which hecould force to do the spirit's bidding. Neither illness nor lassitude prevented him from going onwith his work. For fourteen years he toiled uluemittingly. He made thousands and thousands ofnotes. He sorted and classified them. Hehad his subjea at his finger ends, and at last was readyto begin. He sat down to write. He died.
当他初到海岛时，个子高大结实，一头浓密的黑发和一把黑胡须，是一个身强力壮的人。但渐渐地他的皮肤日见苍白，人也瘦弱了。尽管他是一个坚定不移的、甚至近于偏激的唯物论者，却不把肉体放在眼里。这在一位最讲究逻辑的人身上，可真是自相矛盾得叫人不可思议。他把肉体视为微不足道的工具，认为他可以驱使肉体去完成精神赋予的使命。病魔和疲劳都不能使他停止工作。整整14年，他埋头苦干，锲而不舍，做了千万条注释，又把这些注释分门别类整理有序。对于自己的主题，他了如指掌，终于万事俱备，他坐下来去写那煌煌巨着。然而他死了。
The body that he, the materialist, had treated so contumeliously took its revenge on him.
这位唯物论者曾极度蔑视肉体，如今肉体对他进行了报复。
That vast accumulation of knowledge is lost for ever. Vain was that ambition,surely not anignoble one, to set his name beside those of -Gibbon and Mommsen . His memory is treasuredin the hearts of a few friends, fewer,alas! as the years pass on, and to the world he isunknown in death as he was in life.
那长年累月积累起来的知识也随着他的死而化为乌有。他曾想与吉本和蒙森齐名。这雄心无疑是高尚的，然而如今只是一场空。几个朋友还怀念着他，可叹的是，随着岁月的流逝，记得他的人也越来越少。在这个大干世界上，他死后默默无闻，犹如他生前一样。
And yet to me his life was a success. The pattern is good and complete. Hedid what he wanted,and he died when his goal was in sight and never knew the bitterness of an end achieved.
然而，在我看来，他的一生是成功的。他的生活道路是完美的。因为他干了他想干的事。当目标在望时，他与世长辞，因而也就幸免了达到目标后的心酸与痛苦。
晨读英语散文：琴匣子中的生趣
The turning point of my life was my decision to give up a promising business career and studymusic. My parents, although sympathetic, and sharing my love of music, disapproved of it as aprofession. This was understandable in view of the family background. My grandfather hadtaughtmusic for nearly forty years at Springhill College in Mobile and, though much beloved andrespected in the community, earned barely enough to provide for his large family. My fatheroften said it was only the hardheaded thriftiness of my grandmother that kept the wolf at bay. As a consequence of this example in the family, the very mention of music as a professioncarried with it a picture of a precarious existence with uncertain financial rewards. My parentsinsisted upon college instead of a conservatory of music, and to college I went-quite happily,as I remember, for although Iloved my violin and spent most of my spare time practicing, I hadmany other interests.
我生活的转折点是我决定不做发迹有望的商人而专攻音乐。我父母虽然同情我，也像我一样热爱音乐，却反对我以音乐为职业。考虑到我的家庭情况，他们的这种态度是完全可以理解的。我祖父在莫比尔的斯普林希尔学院教授音乐达40年之久，深受学院师生的热爱和敬重，他的工资却几乎不够维持一大家人的生活。父亲常说若不是祖母精明能干，克勤克俭，一家人非挨饿不可。所以在我们家，只要一提起音乐这个行当，大家就会想起那收入微薄、朝不保夕的苦日子。父母坚持要我上大学，不准我进音乐学院，我也就上了大学。我记得自己当时还挺高兴，因为虽然我热爱小提琴，大部分课余时间都花在练琴上，但我还有许多其他的爱好。
Before my graduation from Columbia, the family met with severe financial reverses and I felt itmy duty to leave college and take a job. Thus was I launched upon a business career-which Ialways think of as the wasted years.
不等尊从哥伦比亚大学毕业，家庭经济严重恶化，我感到自己有责任退学找工作，就这样我投身子商界——事后我每次想起这段经历都觉得是虚度了年华。
Now I do not for a moment mean to disparage business. My whole point is that it was not forme. I went into it for money, and aside from the satisfaction of being able to help the family,money is alll got out of it. It was not enough. I felt that life was passing me by. From beingmerely discontented I became acutely miserable. My one ambition was to save enough toquit and go to Europe to study music.I used to get up at dawn to practice before I left for"downtown," distracting my poor mother by bolting a hasty breakfast at the last minute.Instead of lunching with my business associates, I would seek out some cheap cafe, order ameager meal and scribble my harmony exercises. I continued to make money, and finally, bitby bit, accumulated enough to enable me to go abroad. The family being once more solvent,and my help no longer necessary, I resigned from my position and, feeling like a man releasedfrom jail, sailed for Europe. I stayed four years, worked harder than I had ever dreamed ofworking before and enjoyed every minute of it.
我从来无意贬低经商，我的意思是它不适合我。我经商只是为了挣钱。除了能补贴家用给我带来一点满足以外，我从这项职业得到的唯一东西就是钱。这是不够的。我感到年华似水从我身边流走。对职业的不满使我痛苦不堪。我唯一的抱负就是积攒足够的钱，然后改行，到欧洲去学音乐。于是，我天天黎明即起，练习小提琴，再去“商业区”上班，几乎来不及囫囵吞下仓促准备的早餐，搞得我可怜的妈妈惶恐不安。我不与商界同事共进午餐，总爱找个便宜的餐馆，随便混上一顿，信手写些和声练习曲.。我不停地挣钱，终于，一分一分地攒够了出国的钱。这时，家庭经济情况也好转了，不再需要我的帮助。我辞去商务，感到自己像出狱的犯人一样自由，乘船去了欧洲，一去就是四年。我学习要比从前想象的刻苦得多，然而生活得很快乐。
"Enjoyed" is too mild a word. I walked on air. I really lived. I was a freeman and I was doingwhat I loved to do and what I was meant to do.
“快乐”一词还不足以表达我的心情。我是乐不可支，飘飘欲仙了。我过着真正的生活。我是个自由人，做我爱做的、命中注定要做的事情。
If I had stayed in business I might be a comparatively wealthy man today, but I do not believeI would have made a success of living. I would have given up all those intangibles, those innersatisfactions that money can never buy, and that are too often sacrificed when a man'sprimary goal is finanaal success.
假如我一直经商，今天可能已经成了一个相当富有的人，但我认为我那时的生活并没有带来成功;为了金钱我可能放弃了一切无形的东西，放弃了精神上的种种乐趣，那是金钱永远买不来的，一个人要是把获取金钱当做主要的奋斗目标，他的精神乐趣就常常被牺牲了。
When I broke away from business it was against the advice of practically all my friends andfamily. So conditioned are most of us to the association of success with money that thethought of giving up a good salary for an idea seemed little short of insane. If so, all I can say is'Gee , it's great to be crazy."
我毅然脱离商业，几乎违背了所有的亲友的劝告。我们大多数人习惯把成功与金钱连在一起。那种为理想而放弃高薪的念头简直会被人认为是疯子的念头。如果真是如此，我倒要说一声：“咦!疯子真了不起!”
Money is a wonderful thing, but it is possible to pay too high a price for it.
没蜡笔的小新
--Henry Wadsworth Longfellow 亨利.沃兹渥斯.朗费罗 The day is cold,and dark,and dreary; It rains,and the wind is never weary; The vine still clings to the moldering wall, But at every gust the dead leaves fall, And the day is dark and dreary. My life is cold and dark and dreary; It rains and the wind is never weary; My though still cling to the moldering past, But the hopes of youth fall thick in the blast, And the days are dark and dreary. Be still,sad heart!And cease repining; Behind the clouds is the sun still shining; Thy fate is the common fate of all, Into each life some rain must fall, Some days must be dark and dreary. 天冷、阴暗、沉闷； 下着雨，风也刮个不停； 藤还攀附着颓垣残壁， 每来一阵狂风，枯叶附落纷纷， 天真是阴暗而沉闷。 我的生活寒冷、阴郁、沉闷； 下着雨，风也刮个不停； 我的思想还纠缠着消逝的往事， 大风里，我的青春希望相继熄灭， 天真是阴暗而沉闷。 安静吧，忧伤的心！别再悔恨； 乌云后面太阳依然辉煌灿烂； 你命运和大家的一样， 每个人一生都得逢上阴雨， 有些日子必然阴暗而沉闷。 Henry David Thoreau/享利.大卫.梭罗 However mean your life is,meet it and live it ;do not shun it and call it hard names.It is not so bad as you are.It looks poorest when you are richest.The fault-finder will find faults in paradise.Love your life,poor as it is.You may perhaps have some pleasant,thrilling,glorious hourss,even in a poor-house.The setting sun is reflected from the windows of the alms-house as brightly as from the rich man's abode;the snow melts before its door as early in the spring.I do not see but a quiet mind may live as contentedly there,and have as cheering thoughts,as in a palace.The town's poor seem to me often to live the most independent lives of any.May be they are simply great enough to receive without misgiving.Most think that they are above being supported by the town;but it often happens that they are not above supporting themselves by dishonest means.which should be more disreputable.Cultivate poverty like a garden herb,like sage.Do not trouble yourself much to get new things,whether clothes or friends,Turn the old,return to them.Things do not change;we change.Sell your clothes and keep your thoughts. 不论你的生活如何卑贱，你要面对它生活，不要躲避它，更别用恶言咒骂它。它不像你那样坏。你最富有的时候，倒是看似最穷。爱找缺点的人就是到天堂里也能找到缺点。你要爱你的生活，尽管它贫穷。甚至在一个济贫院里，你也还有愉快、高兴、光荣的时候。夕阳反射在济贫院的窗上，像身在富户人家窗上一样光亮；在那门前，积雪同在早春融化。我只看到，一个从容的人，在哪里也像在皇宫中一样，生活得心满意足而富有愉快的思想。城镇中的穷人，我看，倒往往是过着最独立不羁的生活。也许因为他们很伟大，所以受之无愧。大多数人以为他们是超然的，不靠城镇来支援他们；可是事实上他们是往往利用了不正当的手段来对付生活，他们是毫不超脱的，毋宁是不体面的。视贫穷如园中之花而像圣人一样耕植它吧！不要找新的花样，无论是新的朋友或新的衣服，来麻烦你自己。找旧的，回到那里去。万物不变，是我们在变。你的衣服可以卖掉，但要保留你的思想。爱情的见证 Love's Witness Slight unpremeditated Words are borne By every common Wind into the Air; Carelessly utter'd, die as soon as born， And in one instant give both Hope and Fear： Breathing all Contraries with the same Wind According to the Caprice of the Mind. But Billetdoux are constant Witnesses， Substantial Records to Eternity; Just Evidences，who the Truth confess, On which the Lover safely may rely； They're serious Thoughts，digested and resolv'd； And last，when Words are into Clouds devolv'd. 不加思索的轻率话语， 被每一次平凡的呼吸载入空气； 随便说说，刚出口即消失， 一瞬间给人希望和恐惧： 同一气息呼出万般矛盾心肠， 追随心灵无常的遐想。 但情书则是恒常的见证， 直至永恒的实体记录； 公道的证物，它道出真诚， 恋人能在其上安心依附； 它们是严肃的思想，经过深思熟虑； 当话语在云外消失，它们还将延续。 --------------------------- 从不说他做不到 We Never Told Him He Couldn't Do It My son Joey was born with club feet. The doctors assured us that with treatment he would be able to walk normally - but would never run very well. The first three years of his life were spent in surgery, casts and braces. By the time he was eight, you wouldn't know he had a problem when you saw him walk . The children in our neighborhood ran around as most children do during play, and Joey would jump right in and run and play, too. We never told him that he probably wouldn't be able to run as well as the other children. So he didn't know. In seventh grade he decided to go out for the cross-country team. Every day he trained with the team. He worked harder and ran more than any of the others - perhaps he sensed that the abilities that seemed to come naturally to so many others did not come naturally to him. Although the entire team runs, only the top seven runners have the potential to score points for the school. We didn't tell him he probably would never make the team, so he didn't know. He continued to run four to five miles a day, every day - even the day he had a 103-degree fever. I was worried, so I went to look for him after school. I found him running all alone. I asked him how he felt. "Okay," he said. He had two more miles to go. The sweat ran down his face and his eyes were glassy from his fever. Yet he looked straight ahead and kept running. We never told him he couldn't run four miles with a 103-degree fever. So he didn't know. Two weeks later, the names of the team runners were called. Joey was number six on the list. Joey had made the team. He was in seventh grade - the other six team members were all eighth-graders. We never told him he shouldn't expect to make the team. We never told him he couldn't do it. We never told him he couldn't do it...so he didn't know. He just did it. 从不说他做不到 我的儿子琼尼降生时，他的双脚向上弯弯着，医生向我们保证说经过治疗，小琼尼可以像常人一样走路，但像常人一样跑步的可能性则微乎其微。琼尼3岁之前一直在接受治疗，和支架、石膏模子打交道。七八岁的时候，他走路的样子已让人看不出他的腿有过毛病。 邻居的小孩子们做游戏的时候总是跑过来跑过去。毫无疑问小琼尼看到他们玩就会马上加进去跑啊闹的。我们从不告诉他不能像别的孩子那样跑，我们从不说他和别的孩子不一样。因为我们不对他说，所以他不知道。 七年级的时候，琼尼决定参加跑步横穿全美的比赛。每天他和大伙一块训练。也许是意识到自己先天不如别人，他训练得比任何人都刻苦。训练队的前7名选手可以参加最后比赛，为学校拿分。我们没有告诉琼尼；也许会落空，所以他不知道。 他坚持每天跑4~5英里。我永远不会忘记有一次，他发着高烧，但仍坚持训练。我为他担心，于是去学校看他，发现他正在一个人沿着长长的林荫道跑步呢。我问他感觉怎么样，"很好。"他说。还剩下最后两英里。他满脸是汗，眼睛因为发烧失去了光彩。然而他目不斜视，坚持着跑下来。我们从没有告诉他不能发着高烧去跑4英里的路，我们从没有这样对他说，所以他不知道。 两个星期后，在决赛前的3天，长跑队的名次被确定下来。琼尼是第六名，他成功了。他才是个七年级生，而其余的人都是八年级生。我们从没有告诉他不要去期望入选，我们从没有对他说他不会成功。是的，从没说起过……所以他不知道，但他却做到了！
