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Traditional Chinese medicineFrom Wikipedia, the free encyclopediaJump to: navigation, search This article may require cleanup to meet Wikipedia's quality Please improve this article if you (November 2008) This article or section needs copy editing for grammar, style, cohesion, tone or You can assist by editing it A how-to guide is (November 2008) This article contains Chinese Without proper rendering support, you may see question marks, boxes, or other symbols instead of Chinese Alternative medical systems Acupuncture • Anthroposophic medicine • Ayurveda • Chiropractic • Herbalism • Homeopathy • Naturopathy • Neural therapy • Osteopathy • Traditional medicine (Chinese • Tibetan) NCCAM classifications Whole medical systems • Mind-body interventions • Biologically based therapies • Manipulative therapy • Energy therapies See also Alternative medicine • Glossary of alternative medicine • List of people in alternative medicine This box: view • talk • edit Traditional Chinese medicine/dried goods shop in Tsim Sha Tsui, Hong KongTraditional Chinese medicine (also known as TCM, simplified Chinese: 中医; traditional Chinese: 中医; pinyin: zhōngyī) includes a range of traditional medical practices originating in C It is considered a Complementary or Alternative Medical system in much of the western world while remaining as a form of primary care throughout most of ATCM practices include treatments such as herbal medicine, acupuncture, dietary therapy, Tui na and Shiatsu massage; often Qigong and Taiji are also strongly affiliated with TCMTCM theory is extremely complex and originated thousands of years ago through meticulous observation of nature, the cosmos, and the human Major theories include those of Yin-yang, the Five Phases, the human body Channel system, Zang Fu organ theory, six confirmations, four layers, Contents [hide]1 History 1 Ancient (classical) TCM history 2 Timeline 2 Theory 1 Basic theory and model of the body 2 Modern TCM theory 3 Diagnostics 1 Techniques 4 Methods of treatment 5 Branches 6 Scientific view 1 Efficacy 2 Safety 1 In Practice 2 Allergy 3 Toxins and contaminants 4 Lack of standardization 5 Vague naming 7 Relationship with Western medicine 8 Animal products 9 Opposition 10 Modernization 11 See also 12 Footnotes 13 References 14 Further reading 15 External links 1 Online databases [edit] History[edit] Ancient (classical) TCM history Yin-yang symbolMuch of the philosophy of traditional Chinese medicine derived from the same philosophical bases that Taoist and Buddhist philosophies are based on, and reflects the classical Chinese belief that the life and activity of individual human beings have an intimate relationship with the environment at all [1] It has also been noted that early traditional Chinese medicine stemmed from Taoist masters who had an extraordinary sense of the body and its workings through their many hours of This may be why TCM also inherited many of the principles inherent to Daoism (Taoism)During the golden age of his reign from 2698 to 2596 BC, as a result of a dialogue with his minister Qibo (岐伯), the Yellow Emperor is supposed by Chinese tradition to have composed his Neijing Suwen (《内经·素问》) or Inner Canon: Basic Questions, also known as the Huangdi Neijing (Yellow Emperor's Inner Canon) The book's title is often mistranslated as Yellow Emperor's Classic of Internal M Modern scholarly opinion holds that the extant text of this title was compiled by an anonymous scholar no earlier than the Han dynasty just over two-thousand years During the Han Dynasty (202 BC –220 AD), Zhang Zhongjing (张仲景/张仲景), the Hippocrates of China, who was mayor of Chang-sha toward the end of the 2nd century AD, wrote a Treatise on Cold Damage, which contains the earliest known reference to Neijing S Another prominent Eastern Han physician was Hua Tuo ( 140 – 208 AD), who anesthetized patients during surgery with a formula of wine and powdered Hua's physical, surgical, and herbal treatments were also used to cure headaches, dizziness, internal worms, fevers, coughing, blocked throat, and even a diagnosis for one lady that she had a dead fetus within her that needed to be taken The Jin dynasty practitioner and advocate of acupuncture and moxibustion, Huang-fu Mi (215 - 282 AD), also quoted the Yellow Emperor in his Jia Yi Jing (甲乙经/甲乙经), 265 AD During the Tang dynasty, Wang Bing claimed to have located a copy of the originals of the Neijing Suwen, which he expanded and edited This work was revisited by an imperial commission during the 11th century ADThere were noted advances in Chinese medicine during the Middle A Emperor Gaozong ( 649–683) of the Tang Dynasty (618–907) commissioned the scholarly compilation of a materia medica in 657 that documented 833 medicinal substances taken from stones, minerals, metals, plants, herbs, animals, vegetables, fruits, and cereal [2] In his Bencao Tujing ('Illustrated Pharmacopoeia'), the scholar-official Su Song (1020–1101) not only systematically categorized herbs and minerals according to their pharmaceutical uses, but he also took an interest in [3][4][5][6] For example, Su made systematic descriptions of animal species and the environmental regions they could be found, such as the freshwater crab Eriocher sinensis found in the Huai River running through Anhui, in waterways near the capital city, as well as reservoirs and marshes of H[7]Contact with Western culture and medicine has not displaced TCM While there may be traditional factors involved in the persistent practice, two reasons are most obvious in the westward spread of TCM in recent Firstly, TCM practices are believed by many to be very effective, sometimes offering palliative efficacy where the practices of Western medicine fail or unable to provide treatment, especially for routine ailments such as flu and allergies, or when Western medicine fails to relieve patients suffering from chronic TCM has been shown to be effective in the treatment of chronic, functional disorders, such as migraines and osteoarthritis, and is traditionally used for a wide range of functional Secondly, TCM provides an alternative to otherwise costly procedures whom many can not afford, or which is not covered by There are also many who turn to TCM to avoid the toxic side effects of TCM of the last few centuries is seen by at least some sinologists as part of the evolution of a culture, from shamans blaming illnesses on evil spirits to "proto-scientific" systems of correspondence;[8] any reference to supernatural forces is usually the result of romantic translations or poor understanding and will not be found in the Taoist-inspired classics of acupuncture such as the Huang Di Nei J The system's development has, over its history, been analysed both skeptically and extensively, and the practice and development of it has waxed and waned over the centuries and cultures through which it has travelled[9] - yet the system has still survived thus It is true that the focus from the beginning has been on pragmatism, not necessarily understanding of the mechanisms of the actions - and that this has hindered its modern acceptance in the W This, despite that there were times such as the early 18th century when "acupuncture and moxa were a matter of course in polite European society"[10]The term "TCM" describes the modern practice of Chinese medicine as a result of sweeping reforms that took place after 1950 in the People's Republic of C The term "Classical Chinese medicine" (CCM) often refers to medical practices that rely on theories and methods dating from before the fall of the Qing Dynasty (1911) Advocates of CCM portray it as less influenced by Western and political agendas than TCM[edit] Timeline Macerated medicinal liquor with wolfberry, iguana, and ginseng, for sale at a traditional medicine market in Xi'The history of TCM can be summarized by a list of important doctors and Unknown, Huángdì nèijīng (黄帝内经/黄帝内经) (Yellow Emperor's Inner Canon) - Sùwèn (素问/素问) and Língshū (灵枢/灵枢) The earliest classic of TCM passed on to the Warring States Period (5th century BC to 221 BC): Silk manuscripts recording channels and collaterals, Zubi shiyi mai jiu jing (足臂十一脉灸经/足臂十一脉灸经) (Moxibustion Classic of the Eleven Channels of Legs and Arms), and Yinyang shiyi mai jiu jing (阴阳十一脉灸经/阴阳十一脉灸经) (Moxibustion Classic on the Eleven Yin and Yang Channels) The latter was part of a cache of texts found in Mawangdui in the Han Dynasty (206 BC–AD 220) to Three Kingdoms Period (220 - 280 AD): Zhenjiu zhenzhong jing (针灸枕中经/针灸枕中经) (Classic of Moxibustion and Acupuncture Preserved in a Pillow) by Huà Tuó (华佗/华佗) Shanghan zabing lun (伤寒杂病论/伤寒杂病论), which has since been split into two texts: the Shānghán lùn (伤寒论/伤寒论) ("Treatise on Cold Damage [Disorders]" - focusing on febrile conditions attributed to "Cold") and the Jingui yaolue (金匮要略) ("Essentials of the Golden Cabinet" - focusing on "miscellaneous illnesses") by Zhāng Zhòngjǐng (张仲景/张仲景) Jìn Dynasty (265-420): Zhēnjiǔ jiǎyǐ jīng (针灸甲乙经/针灸甲乙经) (Systematic Classic of Acupuncture and Moxibustion) by Huángfǔ Mì (皇甫谧/皇甫谧) Tang Dynasty (618–907) Beiji qianjin yaofang (备急千金要方/备急千金要方) (Emergency Formulas Worth a Thousand in Gold) and Qianjin yifang (千金翼方) (Supplement to the Formulas Worth a Thousand in Gold) by Sūn Sīmiǎo (孙思邈/孙思邈) Waitai miyao (外台秘要/外台秘要) (Arcane Essentials from the Imperial Library) by Wang Tao (王焘/王焘) Song Dynasty (960 – 1279): Tóngrén shūxué zhēnjiǔ tújīng (铜人腧穴针灸图经/铜人腧穴针灸图经) (Illustrated Manual of the Practice of Acupuncture and Moxibustion at (the Transmission) (and other) Acu-points, for use with the Bronze Figure) by Wáng Wéiyī (王惟一) Yuan Dynasty (1271 to 1368): Shísì jīng fāhuī (十四经发挥/十四经发挥) (Exposition of the Fourteen Channels) by Huá Shòu (滑寿/滑寿) Ming Dynasty (1368 to 1644): golden age of acupuncture and Many famous doctors and To name only a few: Zhēnjiǔ dàquan (针灸大全/针灸大全) (A Complete Collection of Acupuncture and Moxibustion) by Xu Feng (徐凤/徐凤) Zhēnjiǔ jùyīng fāhuī (针灸聚英发挥/针灸聚英发挥) (An Exemplary Collection of Acupuncture and Moxibustion and their Essentials) by Gāo Wǔ (高武) Zhēnjiǔ dàchéng (针灸大成/针灸大成) (Compendium of Acupuncture and Moxibustion) by Yáng Jìzhōu (杨继洲/杨继洲), completed in Běncǎo gāngmù (本草冈目/本草纲目) (Compendium of Materia Medica) by Lǐ Shízhēn (李时珍/李时珍), the most complete and comprehensive pre-modern herbal book (completed in 1578) Wenyi lun (温疫论/温疫论), by Wu Youxing 吴有性 (1642) Qing Dynasty (1644-1912): Yizong jinjian (医宗金鉴/医宗金鉴) (Golden Mirror of the Medical Tradition) compiled by Wu Quan (吴谦/吴谦) under imperial Zhenjiu fengyuan (针灸逢源/针灸逢源) (The Source of Acupuncture and Moxibustion) by Li Xuechuan (李学川/李学川) Wenre lun (温热论/温热论), by Ye Tianshi (叶天士/业天士) Wenbing tiaobian (温病条辨/温病条辨) (Systematized Identification of Warm-factor disorders) compiled by Wu Jutong (吴鞠通) in [11] [edit] Theory This article or section cites its sources but does not provide page You can improve this article or section by introducing citations that are more Dried plants and animals parts are used in traditional Chinese In the image are dried lingzhi, snake, turtle plastron, Lou han fruit, and species of The foundation principles of Chinese medicine are not necessarily uniform, and are based on several schools of Received TCM can be shown to be influenced by Taoism, Buddhism, and Neo-C[12]Since 1200 BC, Chinese academics of various schools have focused on the observable natural laws of the universe and their implications for the practical characterisation of humanity's place in the In the I Ching and other Chinese literary and philosophical classics, Chinese writers described general principles and their applications to health and Porkert, a Western medical doctor, placed Chinese medical theory in context as:Chinese medicine, like many other Chinese sciences, defines data on the basis of the inductive and synthetic mode of Inductivity corresponds to a logical link between two effective positions existing at the same time in different places in (Conversely, causality is the logical link between two effective positions given at different times at the same place in ) In other words, effects based on positions that are separate in space yet simultaneous in time are mutually inductive and thus are called inductive In Western science prior to the development of electrodynamics and nuclear physics (which are founded essentially on inductivity), the inductive nexus was limited to subordinate uses in protosciences such as Now Western man, as a consequence of two thousand years of intellectual tradition, persists in the habit of making causal connections first and inductive links, if at all, only as an This habit must still be considered the biggest obstacle to an adequate appreciation of Chinese science in general and Chinese medicine in Given such different cognitive bases, many of the apparent similarities between traditional Chinese and European science which attract the attention of positivists turn out to be [13][edit] Basic theory and model of the body An old Chinese medical chart on acupuncture meridians Interactions of Five Chinese Elements - Cycles of Balance and Cycles of ImbalanceMain article: TCM model of the body The following text needs to be harmonized with text in TCM model of the Traditional Chinese medicine is largely based on the philosophical concept that the human body is a small universe with a set of complete and sophisticated interconnected systems, and that those systems usually work in balance to maintain the healthy function of the human The balance of yin and yang is considered with respect to qi ("breath", "life force", or "spiritual energy"), blood, jing ("kidney essence", including "semen"), other bodily fluids, the five elements, emotions, and the soul or spirit (shen) TCM has a unique model of the body, notably concerned with the meridian Unlike the Western anatomical model which divides the physical body into parts, the Chinese model is more concerned with Thus, the TCM spleen is not a specific piece of flesh, but an aspect of function related to transformation and transportation within the body, and of the mental functions of thinking and There are significant regional and philosophical differences between practitioners and schools which in turn can lead to differences in practice and Theories invoked to describe the human body in TCM include:Channels, also known as "meridians" Five elements Qi Three jiaos also known as the Triple Burner, the Triple Warmer or the Triple Energiser Yin and Yang Zang Fu theory The Yin/Yang and five element theories may be applied to a variety of systems other than the human body, whereas Zang Fu theory, meridian theory and three-jiao (Triple warmer) theories are more There are also separate models that apply to specific pathological influences, such as the Four stages theory of the progression of warm diseases, the Six levels theory of the penetration of cold diseases, and the Eight principles system of disease [edit] Modern TCM theoryThis section needs more detail, citations, better links, or all Also : How widespread is the belief that TCM and fractals are somehow interconnected? Someone must have come up with the idea, who was it?Third philosophy: Fractal (similar) view[14] Qi is the `information - energy - material' mix unity flow [15], Qi sets, qi element, sub-Qi Mathematics physics Yin or Yang TCM fractal sets[16] Fractal Yin Yang sets: Df= Fractal Five elements sets: Df=4650, Yin Yang Five elements sets Df=[17] Fractal Zang Xiang theory:[18] the heart series, the liver series, the spleen series, the lung series, the kidney Fractal Channel ( Meridian (Chinese medicine) Jingluo),CHANNELS AND MESH-NETWORK,NO VESSEL TCM channel is fractal, complex, pluralistic, rough, not smooth, non-tube dissection [19] [edit] Diagnostics

西方社会学论文题目大全及答案英文

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pengmanhua

学术堂整理了十五个好写的英语论文题目,供大家进行参考: 试论简奥斯汀生活对其小说的影响 (On the Impact of Jane Austen’s Life on Her Novels) “真实的诺言”与传统文化的碰撞——简析“真人秀”的实质和本地化过程 (When True Lies Challenge Tradition—An Analysis of the Reality and Localization of Reality TV) 从台湾问题看中美关系 (The Sino-US Relation—The Taiwan Issue)《傲慢与偏见》的生命力 (The Great Vitality of Pride and Prejudice) 平凡中的不平凡——《傲慢与偏见》(Significance in Commonplace—Pride and Prejudice) 萨皮尔沃夫理论 (Sapir-Whorf Hypothesis) 论格里高尔的悲剧 (An Analysis of Gregor’s Tragedy) 对大学生心理健康问题予更多关注 (More Attention to the Psychological Health of College Students) 文体学: 语言学习的科学 (Stylistics: A Scientific Approach) 佛教在西方 (Buddhism in the West) 非语言交际 (Nonverbal Communication) 国际反恐 (International Anti-Terrorism) 全球资金市场近期特征与走向 (The Character and Tendency of Global Capital Market in Recent Decades) 从《老人与海》中桑堤亚哥的性格可知——人是打不败的 (A Man Cannot Be Defeated—From the Character of Santiago in The Old Man and the Sea) 南方的失落 (The Loss of the South)
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卒酒山人

理解中美两国文化的差异 IPHCC 国际中国文化出版社 任京生 文化,是人类在社会历史发展过程中所创造的物质财富和精神财富的总和,她包含一个民族长期积累形成的深层的心理积淀。说到两个民族思想与行为的不同,如果透过现象看本质,实际上就是两种文化的不同。由于文化的不同,会产生思维模式的不同;由于思维模式的不同,又会产生行为方式和社会关系的不同。就像两个不同的根系,会生长出两棵不同的大树一样。中国与美国无论在哪一方面,都存在着巨大的差异,要理解这些差异,首先要理解中美两国文化方面的差异。中、美文化差异,主要表现在中、美文化的几个特性之上。 一、中国文化的古老性与美国文化的现代化 中国文化有着几千年的历史,这古老的岁月本身就具有无尽的财富,文化也同名胜古迹一样,时间愈久远,便愈具有无以伦比的价值。然而她也像一棵千年古树,一方面根深蒂固,枝繁叶茂;一方面又含有一些枯枝败叶。中国的先哲们给后人留下了丰美的历史宝藏,也留下了沉重的历史包袱。你望着这棵遮天蔽日的参天大树,你会为她的苍劲美丽而折服,你也会想象有多少岁月神奇的秘密蕴藏其中。中国博大精深的传统文化是深深植根在中国这片土地之上的,她已不可能被移植,中国的一切现代文明都只能在这棵大树上进行嫁接而成;考虑中国的任何事情,都离不开历史这个无形的手对现实的影响。中国的社会关系也就好比这棵大树的根系,树越古老,根系越繁杂。中国传统文化是中国人的思维模式和行为方式形成的理论基础,对中国的社会关系具有不可抗拒的影响。 而美国只有两百年的历史,美国的文化,是一群现代人,按照现代人的意志和思维模式构建起来的一座现代文明的宫殿。美国人没有丰富的历史宝藏可挖掘,但也没有沉重的历史包袱去承受,美国人完全在按现代人的需要去创造科学,创造财富,创造民主的社会制度。美国的人际关系也是按现代人的标准建立起来的。美国发达的商业文化、科学技术是其现代文化的突出标志。 二、中国文化的民族性与美国文化的多元化 中国汉族占总人口的90%以上,其他56个少数民族在肤色、人种上也与汉族基本相似,因此中国可以说是一个单一人种和单一文化的国家。儒家、佛家、道家文化形成了中国文化的主体,尤其是儒家文化,对中国人的思想和行为的影响占有统治地位。中国文化具有强烈的民族性。 而美国是一个移民国家,人口构成极为复杂,世界各国的人才在这里群英聚会,各种文化交相辉映,形成了各种民族、各种文化的大熔炉。因此美国的文化具有多元化的特点,并且带有强烈的时代气息,随着时代的变化而变化。 三、中国文化的政治性与美国文化的经济性 中国作为一个统一的大国,已有两千多年的历史。两千多年来,要统治这样一个地域如此辽阔,人口如此众多的大国,的确不是一件容易的事情。如果统治失调,就意味着国家分裂、诸侯纷争、战乱不休。因此,自古以来,稳定和统一,一直是中国历史上的两件大事,政治是统帅,集中统一是灵魂。儒家文化作为中国古代社会上层建筑中的一系统,与上层建筑中的政权统治形成相辅相成之势,儒家文化中含有大量的关于教育统治者施仁政,教育百姓遵守伦理教化等方面的人文科学,中国古代社会一直重农轻商,重文轻商,科举制度使文化与政治密切相连,文化中带有很强的政治性。贯穿在社会关系中,人与人之间的关系,也有很强的政治色彩。 而美国是一商品经济极为发达的国家,文化具有浓厚的经济性,与经济建设相适应的科学、技术、经济管理等文化占有很高的地位。而好莱坞电影、迪斯尼乐园、麦当劳快餐等等发达的商业文化更是受世人瞩目。美国的人与人之间关系,也带有浓厚的经济色彩,亲兄弟明算账。 四、中、美两国主文化与亚文化之间存在的差异 很多探讨中美文化差异的文章都指出中国文化注重集体主义,美国文化注重个人主义。但是,在现实生活中却使我们产生困惑。生活在中国社会中,我们会发现,许多人个人主义思想也很严重,缺乏团结的现象时有发生;而当我们来到美国,却发现很多的美国人很关心社会和集体。有人做过这种观察,一群美国人开大会,会前不同观点会展开很激烈的争论,但一旦会议主题决定了,大家就会安安静静地一起开大会;但一群中国人在一起,却往往是上面开大会,下面开小会,各自为政。关于这个文化与现实的差异问题,我们从社会学中找到了答案。一个社会中,不仅有统治阶层所推行的正统的主文化,也有在民间流行的亚文化。亚文化往往是对于主文化的一种逆反,一种对立和统一。由于中国文化过分宣扬国家和集体,轻视个人,所以民间社会的亚文化又使个人利益得到补充,得到平衡。美国过分地宣扬个人主义,人们不满足于彼此隔阂,彼此冷漠的现象,又重新回到互相关心,热心公益事业的和谐的社会关系上来。由此我们知道,要想真正地了解一个国家,不仅要从书本上了解他的主文化,还要到那个民族中去生活一段时间,从民间去了解那个民族的亚文化。另一方面,在人的本性上,有些东西是人类共有的,如个人主义思想,在美国是得到公开承认,而在中国却被加以批判,但不管你怎么否定,它却是深藏在人们心底的。就像中国古代宣扬禁欲主义,但不管你怎样宣扬,男女相悦却是怎么也不能从人们心底抹去。 五、中国文化的两极性与美国文化的多极性 中国古代哲学非常注重阴与阳的辩证统一,认为世界万事万物都是由阴阳两极组成的矛盾的对立统一体,如:上与下、左与右、正与反、内与外、男与女等等。中国的儒家文化与佛、道文化也形成了中国文化的两极性。儒家文化主张积极进取,而佛、道文化主张消极避世,组成了矛盾的对立统一体。中国古代的许多知识分子在青年时期往往尊奉儒家文化,奋发图强;当仕途多有磨难,到了晚年时又遁入佛、道文化,从佛老思想中寻求内心的安宁。儒家文化就好比一架云梯,激励着仁人志士们努力攀登,去摘取事业的果实;而佛、道文化就好比是一张安全网,有人从云梯上跌落下来,就有这张大网将其接住。因此儒家文化与佛、道文化这两极文化对立统一、相辅相成,形成了一个稳定发展的中国文化系统。 而美国是一个多种文化兼容并蓄的国家,不仅有英国文化、法国文化,还有西班牙文化、墨西哥文化,以及中国的儒家文化和佛、道文化,等等。美国的文化不是两极,而是多极,提供给人们更多的选择机会。 六、中国文化的内向性和美国文化的开放性 中国属内陆国家,中国文化就是在这大片的土地上发展起来的一种内陆文化。中国自古以来不断遭受外族侵略,因此不断地修筑长城,闭关自守。受此影响,中国文化也演变成了保守的陆地文化,自成体系,对外来文化有很大的排他性。从清朝的戊戌变法到今天的改革开放,每一次打开国门,都要付出艰辛的努力。中国文化不断地同化着外来文化,却从来不被外来文化所同化。就连接受西方文化最彻底的台湾、香港、新加坡来讲,也并没有完全西化,而是仍然保留着许多儒家文化的传统。然而,与正统文化相对立的是,开放式的中国民间文化却是以敞开的胸怀迎接着外来文化。好莱坞电影、麦当劳快餐店、西方哲学思潮,等等西方文化,无不是借着中国民间文化的东风吹遍了中国的村村落落。 美国的主流文化源于欧洲,是一种开放型的海洋文化。而美国的民主与法律制度又保护了美国的文化自由发展,不受政治的打击和控制。加上美国每年招收大量的外国学生与学者,同时也带来大量的不同文化与碰撞。美国对于各种外来文化兼容并蓄,吸收其中优秀部分以使自己变得更加丰富。 七、中国儒家主文化与美国基督教主文化 中国是以儒家文化为主流文化的国家,儒家文化注重家庭关系,宗族血统,中国古代家庭关系的两大特点是,第一,讲究尊卑有别,长幼有序,父母管教孩子,孩子孝敬父母,二者不可逾越。第二,以亲情、血缘为纽带,由此延伸到社会,讲究朋友之间以兄弟相称,四海之内皆兄弟,讲哥们义气。 美国是一个以基督教为主流文化的国家,大部分美国人信教,相信上帝。按基督教义,无论什么人,都是上帝的儿子,上帝面前人人平等。而家庭,只是替上帝抚养孩子的场所,因此,即使是父母,也不能随意打骂自己的孩子,否则,将会受到法律的追究。基督教讲究博爱,在人与人之间关系中,也体现了这一价值观。 八、中国文化的统治性与美国文化的大众性 中国自古以来就是个中间小,两头大的社会。即中产阶层占少数,统治阶层与普通大众占主体。而统治阶层又驾驭普通大众之上,对于文化具有绝对的影响力,中国传统文化充分体现出统治阶层的利益。 美国是一个中产阶级占多数,中间大,两头小的社会;美国文化充分体现了中产阶层的利益。加上严密的民主与法律制度,使普通大众得以自如地参加文化的构建。因此美国文化表现出浓郁的大众性。 九、中国文化的人文性与美国文化的科学性 中国传统文化以儒家文化为主体,儒家文化中又以伦理道德为主体。伦理道德与诗词歌赋是中国传统文化中的两条主线。伦理道德注重于社会关系的协调,诗词歌赋注重于情感的宣泄,因此在中国人的传统思维和性格中,自古重人文、重情感。 美国人以欧洲移民为主体,人数最多。因此美国文化是在欧洲文化基础上发扬光大的现代欧美文化。欧洲文化的重理性、重科学等特性在现代美国文化中也有所继承。美国人协调社会关系用法律,而不是用人情;美国人热爱科学,相信实力,以发达的科学技术和雄厚的经济实力向世人说话。 了解了深层次的文化差异,再看彼此的思维模式与行为方式,就会有一种拨开云雾见天日的豁然开朗之感觉。因此研究中、美两国文化的差异,有利于我们进一步了解彼此的社会和社会关系,有利于增进双方的理解和交往。最重要的是,我们可以通过差异的对比,认清自己的不足,吸取他人的优点,在交流与学习中取长补短,发展自身文化。
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